撒种的比喻

此后,耶稣到各城镇去传扬上帝国的福音。同行的有十二使徒, 还有几个曾被邪灵和疾病缠身、现在已被医治的妇女。其中有抹大拉的玛丽亚,耶稣曾经从她身上赶出七个鬼, 还有希律的管家苦撒的妻子约亚拿,此外还有苏撒拿等其他妇女。她们用自己的钱财资助耶稣和门徒。

那时,人群络绎不绝地从各地聚集到耶稣面前,耶稣用比喻教导他们,说: “有一个农夫到田里撒种,有些种子落在路旁,被人践踏,又被飞鸟吃掉了; 有些落在盖着浅土的石头地上,因水分不足,幼苗刚长出来就枯萎了; 有些落在荆棘丛中,荆棘长起来便把幼苗挤住了; 有些落在沃土里,发芽生长,结出百倍的果实。”耶稣讲完这番话后,高声说:“有耳可听的,就要留心听。”

门徒请耶稣解释这比喻的意思, 10 耶稣便说:“上帝国的奥秘只让你们知道,对其他人,我就用比喻,使他们看却看不见,听却听不明白。 11 这个比喻的意思是这样,种子代表上帝的道, 12 种子落在路旁是指人听了道,随后魔鬼来把道从他们心里夺走了,不让他们相信并得救。 13 种子落在盖着浅土的石头地上是指人听了道,欣然接受了,但是没有根基,只是暂时相信,一遇到试炼就放弃了。 14 种子落在荆棘丛中是指人听了道,后来被生活的忧虑、钱财和享乐缠住了,以致结不出成熟的果实来。 15 种子落在沃土里则是指人听了道,用诚实良善的心坚忍持守,至终结出果实。

点灯的比喻

16 “没有人点了灯,却用器皿把它盖起来或放到床底下,而是放在灯台上,使进来的人能见到光。 17 掩盖的事终会暴露出来,隐藏的秘密终会被人知道。 18 因此,你们要留心听,因为凡有的,还要给他更多;凡没有的,连他自以为已经拥有的也要被夺去。”

耶稣的亲属

19 这时,耶稣的母亲和兄弟来找祂,由于人太多,他们无法靠近耶稣, 20 有人就对祂说:“你的母亲和兄弟在外面想见你。” 21 耶稣却说:“听见上帝的话语并遵行的人就是我的母亲、我的弟兄。”

平静风浪

22 有一天,耶稣对门徒说:“我们到湖的对岸去吧。”于是他们坐船前往对岸。 23 途中耶稣睡着了。不料湖上忽然狂风大作,船灌满了水,非常危险。 24 门徒过来唤醒耶稣,说:“主啊,主啊!我们快淹死了!”

耶稣醒来,就斥责风浪,顿时风平浪静了。

25 耶稣对他们说:“你们的信心在哪里呢?”

门徒又惊又怕,彼此议论说:“祂究竟是谁?一发命令,连风浪都听祂的!”

格拉森赶鬼

26 他们渡过加利利湖,到了格拉森地区。 27 耶稣上岸后,迎面遇见当地一个被鬼附身的人。那人长期赤身露体,不住在房屋里,只住在墓穴中。 28 他一见到耶稣,就扑倒在祂面前,高声喊叫:“至高上帝的儿子耶稣,我和你有什么关系?求求你,不要折磨我!” 29 这是因为耶稣已命令污鬼离开那人。那人多次被污鬼操纵,人们用铁链脚镣把他锁起来看管,他竟把锁链也扯断,被鬼催逼到荒野。

30 耶稣问他:“你叫什么名字?”

他说:“我叫‘群’。”因为有一大群鬼附在那人身上。 31 鬼不断央求耶稣不要叫它们到无底坑去。

32 当时有一大群猪在附近山坡上觅食,污鬼就央求耶稣准许它们进入猪群,耶稣答应了。 33 于是那群鬼便离开那人,进入猪群。那群猪就一路奔下陡坡,冲进湖里淹死了。 34 放猪的人见此情形拔腿就跑,把这事告诉了城里和乡下的人。 35 人们出来看个究竟,到了耶稣那里,发现那曾被鬼附身的人衣着整齐、神智清醒地坐在耶稣脚前,他们都很害怕。 36 目击者把事情的始末告诉了他们。 37 格拉森地区的居民都十分害怕,请求耶稣离开那里,耶稣便乘船回去了。

38 那从前被鬼附身的人恳求跟耶稣同行,耶稣却对他说: 39 “你回家吧,把上帝为你所行的奇事告诉别人。”他就回去,走遍全城,四处传扬耶稣为他所行的奇事。

雅鲁求救

40 耶稣回到对岸,受到等候在那里的百姓的欢迎。 41 一个名叫雅鲁的会堂主管走过来俯伏在耶稣脚前,求耶稣到他家去,因为他有一个大约十二岁的独生女快要死了。

42 耶稣前去雅鲁家的时候,人群拥挤着祂。

患血漏病妇人的信心

43 有一个患了十二年血漏病的妇人耗尽了积蓄,到处求医,但没有人能医治她。 44 妇人挤到耶稣的背后,摸了一下祂衣服的穗边,她的血漏立刻止住了。

45 耶稣问:“谁摸我?”没有人说摸过祂。

彼得说:“老师,众人都在拥挤你。”

46 耶稣却说:“一定有人摸了我,因为我感觉有能力从我身上出去。”

47 那妇人知道无法隐瞒,就战战兢兢地走过来,俯伏在耶稣脚前,把她摸了耶稣的衣裳后顽疾马上痊愈的始末当众说了出来。

48 耶稣对她说:“女儿,你的信心救了你!安心回去吧。”

雅鲁女儿死而复活

49 耶稣还在说话的时候,有人从雅鲁家赶来,对雅鲁说:“你的女儿已经死了,不用麻烦老师了。”

50 耶稣听见,就对雅鲁说:“不要怕,只要信。你的女儿一定会好的!”

51 到了雅鲁家,耶稣只准彼得、雅各、约翰和雅鲁夫妇跟祂进去。 52 屋内的人都在为那女孩哀伤哭泣,耶稣说:“不要哭,她没有死,只是睡着了。” 53 众人就讥笑祂,因为他们明明知道那女孩死了。 54 耶稣拉着那女孩的手,说:“孩子,起来!” 55 她的灵魂就回来了,她立刻站了起来。耶稣吩咐人给她东西吃。 56 她的父母非常惊讶,耶稣却嘱咐他们不要把这事传开。

Chapter 8

Hearing the Word

The Women Who Minister to Jesus. After that, Jesus journeyed through towns and villages preaching and proclaiming the kingdom of God. Traveling with him were the Twelve, [a]as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out; Joanna, the wife of Herod’s steward Chuza; Susanna; and many others. These women provided for them out of their own resources.

The Parable of the Sower.[b] When a large crowd gathered together as people from every town flocked to him, he said in a parable: “A sower went out to sow his seed. And as he sowed, some of the seed fell along the path and was trampled upon, and the birds of the sky ate it up. Some fell on rock, and when it came up, it withered for lack of moisture. Some seed fell among thorns, and the thorns grew with it and choked it. And some fell onto good soil, and when it grew it produced a crop of a hundredfold.”

After saying this, he cried out, “He who has ears to hear, let him hear.”

The Purpose of Parables.[c] Then his disciples asked him what the parable meant. 10 He said, “To you has been granted knowledge of the mysteries of the kingdom of God, but for others they are made known in parables, so that

‘looking they may not see,
    and hearing they may not understand.’

11 The Explanation of the Parable of the Sower.[d]“The meaning of the parable is this. The seed is the word of God. 12 The seed on the path represents those who hear, but then the devil comes and carries off the word from their hearts so that they may not come to believe and be saved. 13 Those on rock are the ones who, when they hear the word, receive it with joy. But these have no root; they believe for a short while, but in time of trial they fall away.

14 “That which has fallen among thorns are the ones who have heard, but as they go along, they are choked by the concerns and riches and pleasures of life, and they fail to produce mature fruit. 15 But that which is on rich soil are the ones who, when they have heard the word with a good and upright heart, keep it and yield a harvest through their perseverance.

16 The Parable of the Lamp.[e]“No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. 17 For nothing is hidden that will not be disclosed, and nothing is concealed that will not be made known and brought to light. 18 Take great care, therefore, about how you listen. For to the one who has, more will be given; from the one who does not have, even what he thinks he has will be taken away.”

19 The True Family of Jesus.[f] Then his mother and his brethren arrived, looking for him, but they could not get near him because of the crowd. 20 He was told, “Your mother and your brethren[g] are standing outside, and they want to see you.” 21 But he replied, “My mother and my brethren are those who hear the word of God and put it into practice.”

The Progressive Revelation of the Mystery of Jesus

22 Jesus Calms the Storm.[h] One day, Jesus got into a boat with his disciples and said to them, “Let us cross over to the other side of the lake.” And so they set forth, 23 and as they sailed he fell asleep. Then a windstorm swept down on the lake. As a result, the boat was becoming filled with water, and they were in danger. 24 So they went to him and awakened him, saying, “Master! Master! We are perishing!”

Then he awakened and rebuked the wind and the turbulent waves. They subsided and there was calm. 25 He said to them, “Where is your faith?” They were filled with fear and a sense of awe, and they said to one another, “Who can this be? He gives orders to the winds and the water, and they obey him.”

26 Jesus Casts Out a Legion of Demons.[i] Then they sailed to the region of the Gerasenes, which is opposite Galilee. 27 As he stepped ashore, he was approached by a man from the town who was possessed by demons. For a long time he had worn no clothes. Moreover, he did not live in a house but among the tombs.

28 When the man caught sight of Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I implore you, do not torment me!” 29 For he had ordered the unclean spirit to come out of the man. Many times in the past it had seized him, and on such occasions they used to restrain him with chains and shackles, but he would manage to break loose and be driven by the demon into the wilds.

30 Then Jesus asked him, “What is your name?” “Legion,” he replied, for many demons had entered him. 31 And they begged him not to order them to go back into the abyss.

32 Now on the mountainside a large herd of pigs was feeding, and they pleaded with him to let them go into the pigs. He allowed this. 33 The demons then came out of the man and entered the pigs. Thereupon the herd charged down the steep bank into the lake and drowned.

34 When those tending the herd saw what had occurred, they ran off and reported the incident in the town and throughout the countryside. 35 As a result, people came out to see what had happened. When they came near Jesus, they found the man from whom the demons had gone out sitting at Jesus’ feet, fully clothed and in his right mind, and they were frightened.

36 Those who had been eye-witnesses to the incident told how the one who had been possessed by demons had been healed. 37 Then all the people of the region of the Gerasenes asked Jesus to depart from them, for they were seized with great fear. So he got into the boat and went away.

38 The man from whom the demons had gone out pleaded that he be allowed to go with him, but Jesus sent him away, saying, 39 “Return to your home and give witness to what God has done for you.” He then departed, proclaiming throughout the town what Jesus had done for him.

40 Jesus Heals a Woman and Raises a Child.[j] When Jesus returned, the crowd welcomed him, for they had all been waiting for him. 41 Then a man named Jairus, a leader of the synagogue, came forward. Throwing himself at the feet of Jesus, he pleaded with him to come to his house, 42 because he had an only daughter, about twelve years old, who was dying. And as Jesus went forth, the crowds were pressing in on him.

43 There was a woman who had been suffering from bleeding for twelve years, but no one had been able to cure her affliction. 44 Coming up behind him, she touched the fringe of his cloak, and her bleeding stopped immediately.

45 Jesus then asked, “Who was it who touched me?” When everyone denied doing so, Peter said, “Master, the crowds are surrounding you and pressing closely upon you.” 46 But Jesus said, “Someone touched me, for I could sense power going out from me.”

47 When the woman realized that she had not escaped notice, she came forward, trembling, and knelt down before him. In the presence of all the people, she related why she had touched him and how she had been healed immediately. 48 Then Jesus said to her, “Daughter, your faith has healed you. Go in peace.”

49 While he was still speaking, someone came from the house of the synagogue leader and said, “Your daughter has died. Do not bother the Teacher any further.” 50 When Jesus heard this, he said, “Do not be afraid. Just have faith, and she will be saved.”

51 When he arrived at the house, he permitted no one to go in with him except Peter, John, and James, and the child’s father and mother. 52 Everyone was weeping and mourning for her, but he said, “Stop your weeping! She is not dead; she is asleep.” 53 They laughed at him because they knew that she had died.

54 However, Jesus took her by the hand and called out to her, “Little child, arise.” 55 Her spirit returned, and she stood up at once. Then Jesus directed that she be given something to eat. 56 Her parents were stunned, but he gave them strict instructions to tell no one what had happened.

Footnotes

  1. Luke 8:2 Some women belong to the group of disciples; this was an occurrence quite rare at that period. As for Mary of Magdala (Mary Magdalene), the expression “seven demons” suggests some violent illness with symptoms that were disconcerting for a woman.
  2. Luke 8:4 Since the time of the Prophets, harvesting was a current image of the Judgment (Joel 4:13). Sowing evokes the activity of Jesus. Jesus knows from experience that preaching the Gospel converts only hearts that are well disposed. Nevertheless, he underlines with optimism the growth of the seed: despite all risks and obstacles, the Word of God will make progress among human beings.
  3. Luke 8:9 At the moment, only the disciples are sensitive to the riches of the Gospel; the others do not yet have a free heart. See also note on Mt 13:11.
  4. Luke 8:11 In the meditation of the early communities, the parable of the sower becomes a lesson for the believer. In daily life, in trials, in the pleasures of life, the work of the demon is an obstacle to the Gospel. Jesus knows this. He also knows the generosity of which humans are capable. He puts us on guard but also calls us to make a persevering effort to let our life be transformed by his teachings.
  5. Luke 8:16 Are the mysteries of the kingdom definitively denied to others (v. 10)? No. The secret is not forever. Soon the disciples will bring the message to all people (see Lk 12:1-12). How will they receive it? We will be judged on the yield of the Word in our life (see Lk 19:25-26).
  6. Luke 8:19 The true family of Jesus is made up of those who hearken to the Word. Luke places this episode as a conclusion to the texts on receiving the Gospel. Belonging to Jesus is the joy of the believer.
  7. Luke 8:20 Brethren: i.e., according to Hebrew idiom, close relatives. See note on Mt 12:46.
  8. Luke 8:22 God alone is master of the sea (see Pss 65:7; 89:10; 107:25-28). The authority of Jesus over the unleashed elements shows his power divine.
  9. Luke 8:26 The incident is meant to show that Jesus is stronger than all the forces of evil lumped together, the forces of Satan himself. Jesus goes to face these forces in a pagan region east of the Lake of Tiberias, where, it was thought, Satan must be reigning supreme. There is a herd of pigs there, animals unclean in Jewish eyes; the herd dashes over the cliff, signifying the return of the demons to their hell.
  10. Luke 8:40 This episode places before us two distressed people. The first is a father on the verge of losing his young daughter, with the rites of mourning under the specter of death already organized. The second is a woman humiliated by a sickness that carries the stigma of legal impurity, preventing her from participating in religious services and from approaching the Prophet (see Lev 15:19-27). Jesus intervenes in their distress and manifests his power and goodness, both of which are those of God. Nevertheless, he refuses to give his intervention a dramatic character; the only witnesses of the girl’s raising from the dead—described in the same way as the action of Elijah (see 1 Ki 17:17, 22)—will be apostles, who are no longer seeking miracles. Here then is the portrait of Jesus: he brings life to those who approach him with faith.