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路加福音 4
Chinese Standard Bible (Traditional)
路加福音 4
Chinese Standard Bible (Traditional)
耶穌受試探
4 耶穌充滿聖靈，從約旦河回來，被聖靈帶到曠野， 2 受魔鬼的試探四十天。在那些日子裡，耶穌什麼也沒有吃，四十天結束的時候[a]，他就餓了。 3 魔鬼對他說：「你如果是神的兒子，就吩咐這石頭變成食物吧！」
4 耶穌回答：「經上記著：『人活著不是單靠食物[b]。』[c]」
5 魔鬼[d]就把耶穌領上高處[e][f]，在一瞬間給他看天下萬國， 6 對他說[g]：「這一切權柄和榮耀我都將給你，因為這已經交給了我，我願意給誰就給誰。 7 所以，你如果在我面前下拜，這一切就都是你的了。」
8 耶穌回答說：「[h]經上記著：
『要敬拜主——你的神，
唯獨事奉他。』[i]」
9 魔鬼又帶耶穌到耶路撒冷，讓他站在聖殿的頂端，對他說：「你如果是神的兒子，就從這裡跳下去吧！ 10 因為經上記著：
『他會為你吩咐他的天使保護你；
11 他們會用手托住你，
免得你的腳撞在石頭上。』[j]」
12 耶穌回答說：「經上說：『不可試探主——你的神。』[k]」
13 魔鬼用盡種種試探以後，就暫時離開了耶穌。
在加利利的服事
14 耶穌帶著聖靈的能力[l]回到加利利，他的消息傳遍了周圍所有的地區。 15 他在他們的會堂裡教導人，受到所有人的讚揚。
在拿撒勒被拒絕
16 耶穌來到拿撒勒，就是他長大的地方。在安息日那天，他照自己的習慣進了會堂，站起來要誦讀經文。 17 有人就把先知以賽亞的書遞給他。他展開書卷，找到一處，那裡寫道：
20 然後耶穌把書捲好，還給會堂助理，坐了下來。會堂裡，眾人的眼睛都注視著他。 21 耶穌開始對他們說：「今天，在你們耳中的這段經文，已經應驗了。」
22 大家都讚許他，對他口裡所發出的恩典的話語感到驚奇，又說：「這不就是約瑟的兒子嗎？」
23 耶穌對他們說：「你們一定會用這句諺語對我說：『醫生啊，使你自己痊癒吧！』，『我們聽見在迦百農所發生的事，你在你的家鄉這裡也應該做！』」
24 耶穌又說：「我確實地告訴你們：沒有一位先知在自己的家鄉是受歡迎的。 25 我真的告訴你們：在以利亞的那些日子裡，天空閉塞了三年六個月，遍地有大饑荒，那時，在以色列有許多寡婦； 26 可是以利亞並沒有被派遣到她們中的任何一個人那裡，只被派遣到西頓的撒勒法一個寡婦那裡。 27 還有，在先知以利沙的時代，在以色列有許多痲瘋病人；可是除了敘利亞人奈曼以外，沒有一個人被潔淨。」
28 會堂裡的人聽了這些話，都滿腔怒火。 29 他們就起來把耶穌趕出城外，拉到山崖上，要把他推下去。他們的城是建在山上的。 30 但耶穌從他們中間穿過去，走開了。
驅趕鬼魔
31 耶穌下到加利利的一個城迦百農去，在安息日教導人。 32 眾人對他的教導都驚嘆不已，因為他的話具有權柄。 33 在會堂裡，有一個被汙穢的鬼魔之靈附身的人。他大聲喊叫： 34 「別管我們！拿撒勒人耶穌，我們與你有什麼關係？你來毀滅我們嗎？我知道你是誰，你是神的那位聖者。」
35 耶穌斥責汙靈說：「住口！從他身上出來！」
鬼魔把那個人摔倒在眾人中間，就從他身上出來了，但沒有傷害他。 36 大家都驚訝不已，彼此談論說：「這是什麼事呢？他帶著權柄和能力命令那些汙靈，它們就出來了！」 37 於是耶穌的名聲傳遍了那一帶所有的地方。
在迦百農治病
38 耶穌起身離開會堂，進了西門的家。西門的岳母正發高燒，他們就為她求耶穌。 39 耶穌就站在她旁邊，斥責那高燒，燒就退了。她立刻起來，服事他們。
40 日落的時候，眾人把患有各種疾病的人都帶到耶穌那裡。他按手在他們每一個人身上，使他們痊癒。 41 也有鬼魔從許多人身上出來，喊叫說：「你是[q]神的兒子！」耶穌斥責它們，不讓它們說話，因為它們知道他是基督。
在加利利傳道
42 天亮的時候，耶穌出去，走到一個荒僻的地方。眾人尋找他，來到他那裡，想留住他，不讓他離開。 43 但是耶穌對他們說：「我還必須到別的城去傳神國的福音，因為我是為此奉差派的。」 44 於是耶穌繼續在加利利[r]地區的各會堂裡傳道。
Footnotes
- 路加福音 4:2 結束的時候——有古抄本作「結束之後」。
- 路加福音 4:4 有古抄本附「而是靠神的每一句話」。
- 路加福音 4:4 《申命記》8:3。
- 路加福音 4:5 魔鬼——有古抄本作「他」。
- 路加福音 4:5 高處——輔助詞語。
- 路加福音 4:5 魔鬼就把耶穌領上高處——有古抄本作「魔鬼就把他領到一座高山上」。
- 路加福音 4:6 對他說——有古抄本作「魔鬼對他說」。
- 路加福音 4:8 有古抄本附「撒旦，退到我後面去！」
- 路加福音 4:8 《申命記》6:13。
- 路加福音 4:11 《詩篇》91:11-12。
- 路加福音 4:12 《申命記》6:16。
- 路加福音 4:14 帶著聖靈的能力——或譯作「在聖靈的能力中」。
- 路加福音 4:18 有古抄本附「使那些心靈破碎的人得痊癒，」。
- 路加福音 4:18 釋放——或譯作「赦免」。
- 路加福音 4:19 主所悅納的禧年——指「通過基督而來的恩典時期」。
- 路加福音 4:19 《以賽亞書》61:1-2。
- 路加福音 4:41 有古抄本附「基督——」
- 路加福音 4:44 加利利——有古抄本作「猶太」。
路加福音 4
Chinese Contemporary Bible (Simplified)
路加福音 4
Chinese Contemporary Bible (Simplified)
耶稣受试探
4 耶稣被圣灵充满，从约旦河回来后，随圣灵的引导来到旷野， 2 在那里受魔鬼的试探四十天。那些日子耶稣什么也没吃。那段日子过后，祂饿了。 3 魔鬼对祂说：“如果你是上帝的儿子，可以把这块石头变成食物来吃啊。”
4 耶稣回答说：“圣经上说，‘人活着不是单靠食物。’”
5 魔鬼又带祂上到高处，顷刻间把天下万国展示给祂看， 6 又说：“我要把这一切权势和荣耀都给你，因为这一切全交给我了，我想给谁就给谁。 7 所以如果你向我下拜，这一切就是你的了。”
8 耶稣回答说：“圣经上说，‘要敬拜主——你的上帝，单单事奉祂。’”
9 魔鬼又带耶稣到耶路撒冷，让祂站在圣殿的最高处，说：“如果你是上帝的儿子，就从这里跳下去吧， 10 因为圣经上说，‘上帝会吩咐祂的天使保护你， 11 他们会用手托住你，不让你的脚碰在石头上。’”
12 耶稣回答说：“圣经上说，‘不可试探主——你的上帝。’”
13 魔鬼用尽各样的试探后，暂时离开了耶稣。
拿撒勒人厌弃耶稣
14 耶稣带着圣灵的能力回到加利利，祂的名声传遍了周围地区。 15 祂在各会堂里教导人，大家都称赞祂。
16 祂来到自己长大的地方拿撒勒，照常在安息日进会堂，并站起来诵读圣经。 17 有人把以赛亚先知书递给祂，祂打开书卷，找到这样一段经文：
18 “主的灵在我身上，
因为祂膏立了我，
让我传福音给贫穷的人，
差遣我宣告被掳的人得释放、
瞎眼的人得见光明、
受欺压的人得自由，
19 又宣告上帝悦纳人的恩年已经来临。”
20 耶稣读完便收好书卷，还给负责的人，然后坐下。会堂里的人都把目光集中在祂身上。
21 祂就对他们说：“你们刚才听见的这段经文今天已经应验了。”
22 大家都称赞祂，听见祂那些充满恩典的话，都感到惊奇，就说：“这不是约瑟的儿子吗？”
23 耶稣对他们说：“你们肯定会把这句俗话用在我身上，说，‘医生啊，治好你自己吧！你在迦百农所行的一切，我们都听说了，也在你家乡行给我们看吧！’ 24 可是我实在告诉你们，先知在自己的家乡都是不受欢迎的。 25 事实上，在以利亚先知的时代，天干旱无雨达三年半之久，遍地有大饥荒。那时，以色列国有许多寡妇， 26 但以利亚并没有奉命去帮助她们任何人，只奉命去帮助住在西顿地区撒勒法的一个寡妇。 27 在以利沙先知的时代，以色列国有许多患麻风病的人，但没有一个人得到医治，反而叙利亚的乃缦得到了医治。”
28 会堂里的人听了这些话都怒火中烧， 29 就起来把耶稣赶出城外，带到悬崖边，要把祂推下去。他们的城就坐落在山上。 30 耶稣却从他们中间穿过，离开了那里。
加利利赶鬼医病
31 耶稣下到加利利的迦百农镇，在安息日教导众人。 32 听众对祂的教导感到惊奇，因为祂的话里充满权柄。
33 在会堂里有一个被污鬼附身的人高声喊叫： 34 “唉！拿撒勒的耶稣啊，我们和你有什么关系？你是来毁灭我们吗？我知道你是谁，你是上帝的圣者！”
35 耶稣责备它说：“住口！从他身上出来！”污鬼当场把那人摔倒，然后从他身上离开了，丝毫没有伤害他。
36 大家都很惊讶，彼此议论说：“这是怎么回事？祂的话竟然带着权柄和能力，一吩咐污鬼，它们就出来了！”
37 耶稣的名声传遍了周围地区。
耶稣医治许多人
38 祂离开会堂，到了西门的家。那时，西门的岳母正在发高烧，众人就求耶稣医治她。
39 耶稣站在她旁边，斥责热病，热病就退了，她便立刻起来服侍他们。
40 到了黄昏，人们把患各种疾病的人带到耶稣面前。耶稣把手按在病人身上，一一治好他们， 41 并赶出许多附在人身上的鬼。那些鬼喊叫着：“你是上帝的儿子！”耶稣却斥责它们，不许它们说话，因为它们知道祂是基督。
42 黎明时，耶稣退到一处僻静的地方。众人四处找祂，找到后想留住祂，不让祂离开。 43 但耶稣对他们说：“我必须把上帝国的福音传到其他的城镇去，因为我是为此而被差来的。” 44 于是耶稣继续在加利利[a]各会堂里传道。
Footnotes
- 4:44 “加利利”另有抄本作“犹太”。
Luke 4
New American Bible (Revised Edition)
Luke 4
New American Bible (Revised Edition)
Chapter 4
The Temptation of Jesus.[a] 1 (A)Filled with the holy Spirit,[b] Jesus returned from the Jordan and was led by the Spirit into the desert 2 for forty days,[c] to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry.(B) 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 Jesus answered him, “It is written, ‘One does not live by bread alone.’”(C) 5 Then he took him up and showed him all the kingdoms of the world in a single instant. 6 The devil said to him, “I shall give to you all this power and their glory; for it has been handed over to me, and I may give it to whomever I wish.(D) 7 All this will be yours, if you worship me.” 8 Jesus said to him in reply, “It is written:
‘You shall worship the Lord, your God,
and him alone shall you serve.’”(E)
9 [d]Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written:
‘He will command his angels concerning you,
to guard you,’(F)
11 and:
‘With their hands they will support you,
lest you dash your foot against a stone.’”(G)
12 Jesus said to him in reply, “It also says, ‘You shall not put the Lord, your God, to the test.’”(H) 13 [e]When the devil had finished every temptation,(I) he departed from him for a time.
IV. The Ministry in Galilee
The Beginning of the Galilean Ministry. 14 (J)Jesus returned to Galilee in the power of the Spirit, and news of him spread[f] throughout the whole region.(K) 15 He taught in their synagogues and was praised by all.
The Rejection at Nazareth.[g](L) 16 He came to Nazareth, where he had grown up, and went according to his custom[h] into the synagogue on the sabbath day. He stood up to read 17 and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written:
18 “The Spirit of the Lord is upon me,[i]
because he has anointed me
to bring glad tidings to the poor.(M)
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
19 and to proclaim a year acceptable to the Lord.”
20 Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. 21 He said to them, “Today this scripture passage is fulfilled in your hearing.”[j] 22 And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Isn’t this the son of Joseph?”(N) 23 He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native place the things that we heard were done in Capernaum.’”[k] 24 And he said, “Amen, I say to you, no prophet is accepted in his own native place. 25 [l]Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land.(O) 26 [m]It was to none of these that Elijah was sent, but only to a widow in Zarephath(P) in the land of Sidon. 27 Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.”(Q) 28 When the people in the synagogue heard this, they were all filled with fury. 29 They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. 30 But he passed through the midst of them and went away.
The Cure of a Demoniac. 31 [n]Jesus then went down to Capernaum,(R) a town of Galilee.(S) He taught them on the sabbath, 32 and they were astonished at his teaching because he spoke with authority.(T) 33 In the synagogue there was a man with the spirit of an unclean demon,(U) and he cried out in a loud voice, 34 “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us?[o] I know who you are—the Holy One of God!”(V) 35 Jesus rebuked him and said, “Be quiet! Come out of him!” Then the demon threw the man down in front of them and came out of him without doing him any harm. 36 They were all amazed and said to one another, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out.” 37 And news of him spread everywhere in the surrounding region.
The Cure of Simon’s Mother-in-Law. 38 (W)After he left the synagogue, he entered the house of Simon.[p] Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. 39 He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.
Other Healings.(X) 40 At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them. 41 [q]And demons also came out from many, shouting, “You are the Son of God.”(Y) But he rebuked them and did not allow them to speak because they knew that he was the Messiah.
Jesus Leaves Capernaum.(Z) 42 [r]At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them. 43 But he said to them, “To the other towns also I must proclaim the good news of the kingdom of God, because for this purpose I have been sent.”(AA) 44 And he was preaching in the synagogues of Judea.[s]
Footnotes
- 4:1–13 See note on Mt 4:1–11.
- 4:1 Filled with the holy Spirit: as a result of the descent of the Spirit upon him at his baptism (Lk 3:21–22), Jesus is now equipped to overcome the devil. Just as the Spirit is prominent at this early stage of Jesus’ ministry (Lk 4:1, 14, 18), so too it will be at the beginning of the period of the church in Acts (Acts 1:4; 2:4, 17).
- 4:2 For forty days: the mention of forty days recalls the forty years of the wilderness wanderings of the Israelites during the Exodus (Dt 8:2).
- 4:9 To Jerusalem: the Lucan order of the temptations concludes on the parapet of the temple in Jerusalem, the city of destiny in Luke-Acts. It is in Jerusalem that Jesus will ultimately face his destiny (Lk 9:51; 13:33).
- 4:13 For a time: the devil’s opportune time will occur before the passion and death of Jesus (Lk 22:3, 31–32, 53).
- 4:14 News of him spread: a Lucan theme; see Lk 4:37; 5:15; 7:17.
- 4:16–30 Luke has transposed to the beginning of Jesus’ ministry an incident from his Marcan source, which situated it near the end of the Galilean ministry (Mk 6:1–6a). In doing so, Luke turns the initial admiration (Lk 4:22) and subsequent rejection of Jesus (Lk 4:28–29) into a foreshadowing of the whole future ministry of Jesus. Moreover, the rejection of Jesus in his own hometown hints at the greater rejection of him by Israel (Acts 13:46).
- 4:16 According to his custom: Jesus’ practice of regularly attending synagogue is carried on by the early Christians’ practice of meeting in the temple (Acts 2:46; 3:1; 5:12).
- 4:18 The Spirit of the Lord is upon me, because he has anointed me: see note on Lk 3:21–22. As this incident develops, Jesus is portrayed as a prophet whose ministry is compared to that of the prophets Elijah and Elisha. Prophetic anointings are known in first-century Palestinian Judaism from the Qumran literature that speaks of prophets as God’s anointed ones. To bring glad tidings to the poor: more than any other gospel writer Luke is concerned with Jesus’ attitude toward the economically and socially poor (see Lk 6:20, 24; 12:16–21; 14:12–14; 16:19–26; 19:8). At times, the poor in Luke’s gospel are associated with the downtrodden, the oppressed and afflicted, the forgotten and the neglected (Lk 4:18; 6:20–22; 7:22; 14:12–14), and it is they who accept Jesus’ message of salvation.
- 4:21 Today this scripture passage is fulfilled in your hearing: this sermon inaugurates the time of fulfillment of Old Testament prophecy. Luke presents the ministry of Jesus as fulfilling Old Testament hopes and expectations (Lk 7:22); for Luke, even Jesus’ suffering, death, and resurrection are done in fulfillment of the scriptures (Lk 24:25–27, 44–46; Acts 3:18).
- 4:23 The things that we heard were done in Capernaum: Luke’s source for this incident reveals an awareness of an earlier ministry of Jesus in Capernaum that Luke has not yet made use of because of his transposition of this Nazareth episode to the beginning of Jesus’ Galilean ministry. It is possible that by use of the future tense you will quote me…, Jesus is being portrayed as a prophet.
- 4:25–26 The references to Elijah and Elisha serve several purposes in this episode: they emphasize Luke’s portrait of Jesus as a prophet like Elijah and Elisha; they help to explain why the initial admiration of the people turns to rejection; and they provide the scriptural justification for the future Christian mission to the Gentiles.
- 4:26 A widow in Zarephath in the land of Sidon: like Naaman the Syrian in Lk 4:27, a non-Israelite becomes the object of the prophet’s ministry.
- 4:31–44 The next several incidents in Jesus’ ministry take place in Capernaum and are based on Luke’s source, Mk 1:21–39. To the previous portrait of Jesus as prophet (Lk 4:16–30) they now add a presentation of him as teacher (Lk 4:31–32), exorcist (Lk 4:32–37, 41), healer (Lk 4:38–40), and proclaimer of God’s kingdom (Lk 4:43).
- 4:34 What have you to do with us?: see note on Jn 2:4. Have you come to destroy us?: the question reflects the current belief that before the day of the Lord control over humanity would be wrested from the evil spirits, evil destroyed, and God’s authority over humanity reestablished. The synoptic gospel tradition presents Jesus carrying out this task.
- 4:38 The house of Simon: because of Luke’s arrangement of material, the reader has not yet been introduced to Simon (cf. Mk 1:16–18, 29–31). Situated as it is before the call of Simon (Lk 5:1–11), it helps the reader to understand Simon’s eagerness to do what Jesus says (Lk 5:5) and to follow him (Lk 5:11).
- 4:41 They knew that he was the Messiah: that is, the Christ (see note on Lk 2:11).
- 4:42 They tried to prevent him from leaving them: the reaction of these strangers in Capernaum is presented in contrast to the reactions of those in his hometown who rejected him (Lk 4:28–30).
- 4:44 In the synagogues of Judea: instead of Judea, which is the best reading of the manuscript tradition, the Byzantine text tradition and other manuscripts read “Galilee,” a reading that harmonizes Luke with Mt 4:23 and Mk 1:39. Up to this point Luke has spoken only of a ministry of Jesus in Galilee. Luke may be using Judea to refer to the land of Israel, the territory of the Jews, and not to a specific portion of it.
Luke 4
New International Version
Luke 4
New International Version
Jesus Is Tested in the Wilderness(A)
4 Jesus, full of the Holy Spirit,(B) left the Jordan(C) and was led by the Spirit(D) into the wilderness, 2 where for forty days(E) he was tempted[a] by the devil.(F) He ate nothing during those days, and at the end of them he was hungry.
3 The devil said to him, “If you are the Son of God,(G) tell this stone to become bread.”
4 Jesus answered, “It is written: ‘Man shall not live on bread alone.’[b]”(H)
5 The devil led him up to a high place and showed him in an instant all the kingdoms of the world.(I) 6 And he said to him, “I will give you all their authority and splendor; it has been given to me,(J) and I can give it to anyone I want to. 7 If you worship me, it will all be yours.”
8 Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’[c]”(K)
9 The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10 For it is written:
“‘He will command his angels concerning you
to guard you carefully;
11 they will lift you up in their hands,
so that you will not strike your foot against a stone.’[d]”(L)
12 Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’[e]”(M)
13 When the devil had finished all this tempting,(N) he left him(O) until an opportune time.
Jesus Rejected at Nazareth
14 Jesus returned to Galilee(P) in the power of the Spirit, and news about him spread through the whole countryside.(Q) 15 He was teaching in their synagogues,(R) and everyone praised him.
16 He went to Nazareth,(S) where he had been brought up, and on the Sabbath day he went into the synagogue,(T) as was his custom. He stood up to read,(U) 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:
18 “The Spirit of the Lord is on me,(V)
because he has anointed me
to proclaim good news(W) to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
19 to proclaim the year of the Lord’s favor.”[f](X)
20 Then he rolled up the scroll, gave it back to the attendant and sat down.(Y) The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled(Z) in your hearing.”
22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.(AA)
23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown(AB) what we have heard that you did in Capernaum.’”(AC)
24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown.(AD) 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.(AE) 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.(AF) 27 And there were many in Israel with leprosy[g] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(AG)
28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town,(AH) and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.(AI)
Jesus Drives Out an Impure Spirit(AJ)
31 Then he went down to Capernaum,(AK) a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching,(AL) because his words had authority.(AM)
33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us,(AN) Jesus of Nazareth?(AO) Have you come to destroy us? I know who you are(AP)—the Holy One of God!”(AQ)
35 “Be quiet!” Jesus said sternly.(AR) “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.
36 All the people were amazed(AS) and said to each other, “What words these are! With authority(AT) and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area.(AU)
Jesus Heals Many(AV)(AW)
38 Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked(AX) the fever, and it left her. She got up at once and began to wait on them.
40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one,(AY) he healed them.(AZ) 41 Moreover, demons came out of many people, shouting, “You are the Son of God!”(BA) But he rebuked(BB) them and would not allow them to speak,(BC) because they knew he was the Messiah.
42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God(BD) to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.(BE)
Footnotes
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