路加福音 23
Chinese Contemporary Bible (Simplified)
在彼拉多面前受审
23 于是，众人动身把耶稣押到彼拉多那里， 2 指控祂说：“这人蛊惑民心，禁止百姓向凯撒纳税，又说自己是基督，是君王。”
3 彼拉多问耶稣：“你是犹太人的王吗？”
耶稣回答说：“如你所言。”
4 彼拉多转过身来，对祭司长和百姓宣布：“我查不出这人有什么罪。” 5 但他们坚持说：“这个人从加利利开始一直到这里，在犹太地区四处传道，煽动民心。”
6 彼拉多听后，问道：“祂是加利利人吗？” 7 他得知耶稣来自分封王希律的辖区后，便把耶稣送交希律，希律刚巧在耶路撒冷。
在希律面前受辱
8 希律见到耶稣，十分高兴，因为他听过耶稣的事，早就想见祂，希望看祂行神迹。 9 他问了耶稣许多问题，耶稣却一言不发。 10 祭司长和律法教师站在那里极力地指控耶稣。
11 希律和他的卫兵嘲弄侮辱耶稣，给祂穿上华丽的袍子，把祂押回彼拉多那里。 12 希律和彼拉多向来互相敌视，但在那一天竟化敌为友。
无辜被判死罪
13 彼拉多召来祭司长、官长和百姓， 14 对他们说：“你们带这个人来，指控祂煽动百姓造反，我当着你们的面审问了祂，却查不出祂有任何你们指控祂的罪。 15 希律也查不出祂有什么罪，所以把祂送回来了。可见，这人并没有犯什么该死的罪。 16 因此，我要惩戒祂，然后释放祂。” 17 每逢逾越节，总督总是按惯例给他们释放一个囚犯。[a]
18 这时，众人齐声呼喊：“杀掉祂！释放巴拉巴！” 19 巴拉巴是因在城里叛乱杀人而被下在监里的。
20 彼拉多想释放耶稣，便劝解他们。 21 但他们一直喊：“把祂钉在十字架上！把祂钉在十字架上！”
22 彼拉多第三次问百姓：“为什么？祂犯了什么罪？我找不出该处死祂的罪证。因此，我要惩戒祂，然后释放祂。”
23 众人却继续大声喊叫，执意要求把耶稣钉在十字架上。最后，他们的声势占了上风。 24 于是，彼拉多依照他们的要求， 25 释放了叛乱杀人的囚犯巴拉巴，并把耶稣交给他们任意处置。
钉十字架
26 他们带耶稣出去的时候，抓住从乡下来的古利奈人西门，让他背着十字架跟在耶稣后面。
27 有一大群人跟在耶稣后面，其中有不少妇女为耶稣伤心痛哭。 28 耶稣转过身来，对她们说：“耶路撒冷的女儿啊，不要为我哭，为你们自己和你们的儿女哭吧！ 29 因为日子快到了，人们将说，‘不曾生育、不曾怀孕、不曾哺乳的女子有福了！’ 30 到时候，人们会向大山说，‘倒在我们身上吧！’又会对小山说，‘遮盖我们吧！’ 31 树木青葱的时候，他们尚且做这些事，树木枯干的时候，又会怎样呢？[b]”
32 当时有两个罪犯和耶稣一同被押去受刑。 33 他们到了一个叫“髑髅”的地方，便把耶稣钉在十字架上，又将两个罪犯分别钉在祂左右两边。
34 耶稣祷告说：“父啊，赦免他们！因为他们不知道自己在做什么。”士兵抽签分了耶稣的衣裳。
35 百姓站着观看，官长嘲笑耶稣说：“祂救了别人，如果祂是上帝所选立的基督，让祂救自己吧！”
36 士兵们也戏弄祂，拿了些酸酒上前给祂喝， 37 又说：“如果你是犹太人的王，救救自己呀！”
38 耶稣上方有一块牌子，上面写着：“这是犹太人的王”。
39 跟耶稣同钉十字架的一个罪犯也讥笑耶稣，说：“你不是基督吗？救你自己和我们呀！”
40 另一个罪犯却责备他说：“你同样是受刑的，难道不怕上帝吗？ 41 我们是罪有应得，但这个人没有犯过罪。” 42 他随即恳求耶稣：“耶稣啊，当你来执掌王权的时候，请你记得我。”
43 耶稣对他说：“我实在告诉你，今天你要和我一起在乐园里了。”
耶稣之死
44 那时大约是正午，黑暗笼罩着整个大地，一直到下午三点， 45 太阳黯然无光。忽然挂在圣殿里的幔子从中间裂成两半。 46 耶稣大声喊着说：“父啊，我将我的灵魂交在你手中。”说完，就断气了。
47 百夫长见此情形，便赞美上帝，说：“这人的确是个义人。”
48 围观的人见状，无不捶胸顿足黯然离去。 49 耶稣熟识的人和从加利利跟着祂来的妇女们都站在远处观看。
耶稣的安葬
50 有一位名叫约瑟的公会议员心地善良、为人正直， 51 住在犹太地区的亚利马太城，一直在等候上帝国的降临。他并不苟同公会的决定。 52 他去求见彼拉多，要求领取耶稣的遗体。 53 他把耶稣的遗体从十字架上取下来，用细麻布裹好，然后安放在一个从岩壁上凿出的新墓穴里。 54 当天是预备日，安息日快到了。
55 和耶稣一起从加利利来的妇女跟在约瑟后面，看到了耶稣的坟墓，并且看到祂的遗体被安放好之后， 56 便回家去预备香料和膏油。安息日到了，她们按律法的规定休息了一天。
Luke 23
New Catholic Bible
Chapter 23
Jesus before Pilate.[a] 1 Then the entire assembly rose and brought Jesus before Pilate. 2 They began to accuse him, saying, “We charge this man with subverting our nation, opposing the payment of taxes to Caesar, and claiming that he is the Christ, a king.” 3 Pilate asked him, “Are you the king of the Jews?” He replied, “You have said so.”
4 Pilate then said to the chief priests and the crowds, “I find no evidence of a crime in this man.” 5 But they continued to insist, saying, “He is stirring up the people by his teaching throughout all Judea, from Galilee, where he started, all the way to here.”
6 When Pilate heard this, he asked if the man was a Galilean, 7 and upon learning that he came under Herod’s jurisdiction, he sent him to Herod who was also in Jerusalem at that time.
Jesus before Herod.[b] 8 Herod was delighted when he saw Jesus, for he had heard about him and had been hoping for some time to see him and perhaps to witness him perform some sign. 9 He questioned him at length, but Jesus gave him no reply.
10 The chief priests and the scribes meanwhile were present, and they vehemently made accusations against him. 11 Herod and his soldiers treated him with contempt and mocked him. Then Herod had him clothed in an elegant robe and sent him back to Pilate. 12 That very day Herod and Pilate became friends, although previously they had been enemies.
13 Jesus before Pilate Again.[c]Pilate then summoned the chief priests and the rulers and the people, 14 and said to them, “You brought this man before me and accused him of inciting the people to rebellion. I have examined him here in your presence and have not found him guilty of any of the charges you have brought against him. 15 Nor did Herod, for he has sent him back to us. It is clear that he has done nothing deserving of death. 16 Therefore, I will have him scourged and then release him.”
Jesus Is Condemned to Death. [17 Now Pilate was obliged to release one man to them at the time of the festival.][d] 18 And then the crowd all shouted in unison, “Away with this man! Release Barabbas to us!” 19 (He had been imprisoned for an insurrection that had occurred in the city as well as for murder.) 20 In his desire to release Jesus, Pilate again pleaded with them, 21 but, they continued to shout, “Crucify him! Crucify him!” 22 A third time he addressed them: “Why? What evil has he done? I have not found in him any crime that deserves death. Therefore, I will have him scourged and let him go.”
23 However, with loud shouts they continued to insist that he should be crucified, and their voices prevailed. 24 Pilate ordered that what they wanted was to be granted. 25 He released the man they asked for, who had been thrown into prison for insurrection and murder, and he handed over Jesus to them to deal with as they wished.
26 The Way of the Cross.[e] As they led him away, they seized a man from Cyrene named Simon, who was returning from the country. They put the cross on his back and forced him to carry it behind Jesus. 27 A large number of people followed Jesus, among them many women who were mourning and lamenting over him.
28 But he turned to them and said, “Daughters of Jerusalem, do not weep for me. Weep rather for yourselves and for your children. 29 For behold, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore children and the breasts that never nursed.’ 30 Then they will begin to say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ 31 For if they do these things when the wood is green, what will happen when it is dry?”
32 Jesus Is Crucified.[f] There were also two others, both criminals, who were led away to be executed with him. 33 When they came to the place called The Skull, they crucified[g] Jesus there along with the two criminals, one on his right and the other on his left. 34 Then Jesus said, “Father, forgive them, for they do not know what they are doing.”[h] And they cast lots to divide his garments.
35 The people stood there watching.[i] Meanwhile, the rulers jeered at him and said, “He saved others. Let him save himself if he is the Christ of God, the Chosen One.” 36 Even the soldiers mocked him. As they came forward to offer him sour wine, 37 they said, “If you are the King of the Jews, save yourself!” 38 There was also an inscription above his head that said, “This is the King of the Jews.”
39 One of the criminals hanging there taunted Jesus, saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, “Have you no fear of God, since you are under the same sentence? 41 In our case, we have been condemned justly, for we are getting what we deserve for our deeds. But this man has committed no wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.” 43 Jesus said to him, “Amen, I say to you, today you will be with me in Paradise.”[j]
44 Jesus Dies on the Cross.[k] It was now about noon, and darkness came over the whole land until three in the afternoon, 45 for the sun was darkened. Then the veil of the temple was torn in two. 46 He cried out, “Father, into your hands I commend my spirit.” And with these words he breathed his last.[l]
47 On seeing what had taken place, the centurion praised God and said, “Surely, this man was innocent.” 48 When all the people who had gathered there to witness the spectacle saw what had happened, they returned home beating their breasts.[m] 49 However, all his acquaintances, including the women who had followed him from Galilee, stood at a distance and watched all these events.
50 Jesus Is Buried.[n] Now there was a good and upright man named Joseph[o] who was a member of the council. 51 However, he had not agreed to their plan and the action they had taken. He came from the Jewish town of Arimathea, and he was awaiting the kingdom of God. 52 This man went to Pilate and requested the body of Jesus. 53 Then he took it down, wrapped it in a linen shroud, and laid him in a tomb that had been hewn out of rock in which no one had ever been interred. 54 It was the Day of Preparation, and the Sabbath was about to begin.
55 The women who had accompanied Jesus from Galilee followed Joseph. They saw the tomb and how his body was laid in it. 56 Then they returned and prepared spices and ointments. But on the Sabbath they rested in obedience to the commandment.
Footnotes
- Luke 23:1 The Roman governor, who usually resided at Caesarea in Palestine, was in the religious capital at the time when the Passover was being celebrated. The religious leaders accuse Jesus before him as the civil power. Twisting the reality (see Lk 21:20-26), they invent political wrongs so as to have Jesus put to death. From the beginning the Roman governor is convinced of Jesus’ innocence, and he would prefer to extricate himself from this case and give it to others, for it could create nothing but trouble for him with the people and the leaders.
- Luke 23:8 Also present in Jerusalem was Herod Antipas, ruler of Galilee, a man interested in extraordinary phenomena, ready to be scornful of them, and unwilling to accept any responsibility (see Lk 9:9; Acts 4:27).
- Luke 23:13 Pilate is convinced that the accused is innocent. But he proposes to punish him so that the authorities might have the impression of having been heard. Finally, he yields to violence. Luke emphasizes above all the decisive responsibility of the leaders of the people. See notes on Mt 27:11-26; 27:11; 27:14; 27:24; 27:25.
- Luke 23:17 Many manuscripts add this verse, probably taken from Mt 27:15 or Mk 15:6.
- Luke 23:26 In place of solitude, Luke speaks of numerous people who take pity on Jesus; the people are already distancing themselves from the ignoble decision of their leaders. This recalls the conversion announced by the prophet Zechariah (Zec 12:10-14). But Jesus is haunted by a sorrowful vision: the ruin of Jerusalem and the official religion in which the Word of God has no effect. See also note on Mk 15:21.
- Luke 23:32 Jesus is placed in the ranks of evildoers. He is stripped of his clothes and vinegar is presented to him, fulfilling Psalms 22:19 and 69:22 before our very eyes. The people are silent. The leaders make fun of a Messiah who wishes to save human beings. The soldiers deride his royal title, the reason for his condemnation well affixed to the wood of the cross. This apparently humiliated king testifies to a true royalty by the unheard-of love that he gives: he asks for pardon of his killers and welcomes into his kingdom the thief who repents. See also note on Mt 27:35.
- Luke 23:33 Crucified: see note on Mt 27:35.
- Luke 23:34 This is the first word uttered by Jesus from the cross, reported only by Luke, the evangelist of mercy and meekness. Its authenticity is seemingly not open to doubt even though it is omitted in numerous codices written in an anti-Semitic age.
- Luke 23:35 Stood there watching: Luke, the friend of the crowds, does not include the people with those leaders who insulted the Crucified. They are there to watch.
- Luke 23:43 This is the second word of the crucified Jesus, also reported only by Luke, and it concludes with the pardon of the good thief. Thus, salvation flows from the cross.
- Luke 23:44 The crucified Just One expires and everything bears testimony in his behalf: a prayer of complete trust rises to his lips, a pagan acknowledges his innocence, the people already manifest their repentance (see Zec 12:10), and his dear ones are nearby. Is this a tableau of desolation? Yet a mysterious expectation grips us.
- Luke 23:46 Luke omits the word of abandonment found in Matthew and Mark. Instead, Jesus dies as the prototypical good person, who at the end of his life commends his spirit into the hands of the Father. Luke leaves aside the citation from Psalm 22 and reports verse 6 of Psalm 31, the prayer that the rabbis were wont to recite in the evening and that is still recited today at Night Prayer in the Liturgy of the Hours.
- Luke 23:48 To the confession of the centurion, Luke adds that of the crowds, who had assisted in silence at the drama of the crucifixion. The centurion symbolizes the Roman world that recognizes the innocence and transcendental dignity of Christ, while the crowds indicate the rejection on the part of the chosen people.
- Luke 23:50 The burial of Jesus, a human gesture, must be accomplished before the rise of the evening star or before the lights are lit for the evening, for then the Sabbath will have arrived—when all work is prohibited.
- Luke 23:50 Man named Joseph: Luke shows the goodness of Joseph of Arimathea. At the same time, he shows that not every member of the Sanhedrin voted to condemn Jesus.
Luke 23
King James Version
23 And the whole multitude of them arose, and led him unto Pilate.
2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
4 Then said Pilate to the chief priests and to the people, I find no fault in this man.
5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
6 When Pilate heard of Galilee, he asked whether the man were a Galilaean.
7 And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
9 Then he questioned with him in many words; but he answered him nothing.
10 And the chief priests and scribes stood and vehemently accused him.
11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
13 And Pilate, when he had called together the chief priests and the rulers and the people,
14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
16 I will therefore chastise him, and release him.
17 (For of necessity he must release one unto them at the feast.)
18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)
20 Pilate therefore, willing to release Jesus, spake again to them.
21 But they cried, saying, Crucify him, crucify him.
22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24 And Pilate gave sentence that it should be as they required.
25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
27 And there followed him a great company of people, and of women, which also bewailed and lamented him.
28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
31 For if they do these things in a green tree, what shall be done in the dry?
32 And there were also two other, malefactors, led with him to be put to death.
33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
36 And the soldiers also mocked him, coming to him, and offering him vinegar,
37 And saying, If thou be the king of the Jews, save thyself.
38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, This Is The King Of The Jews.
39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
43 And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.
44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
45 And the sun was darkened, and the veil of the temple was rent in the midst.
46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
52 This man went unto Pilate, and begged the body of Jesus.
53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
54 And that day was the preparation, and the sabbath drew on.
55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
