耶稣基督降生

就在那些日子里,凯撒奥古斯都颁布谕令,要普天下的人都登记户口[a] 这是头一次户口登记,在居里尼乌斯叙利亚总督的时候进行的。 于是众人都各回自己的城镇去登记。

约瑟也从加利利拿撒勒城上犹太去,到了那叫做伯利恒大卫之城,因为他是大卫一家一族的人。 他和已经许配给他[b]、怀有身孕的玛丽亚一起去登记。 他们在伯利恒的时候,玛丽亚的产期到了, 就生了她的头胎儿子。她用布把他包起来放在马槽里,因为客店里没有地方给他们。

牧羊人与天使们

当时在同一个地区,有些牧人露宿在野地里,夜间守更看守羊群。 这时候,主的一位天使站在他们旁边[c],主的荣光四面照射他们,他们就大为惊恐。 10 那位天使对他们说:“不要怕!因为看哪,我传给你们一个大喜的信息,是要给万民的。 11 今天,在大卫的城里,为你们诞生了一位救主,他就是主基督。 12 你们会看见一个婴孩,用布包着,躺在马槽里;这就是给你们的标记。”

13 忽然有一大队天军出现,与那位天使一起赞美神,说:

14 “在至高之处,荣耀归于神!
在地上,平安[d]临到他所喜悦的人!”

15 天使们离开他们往天上去了,[e]牧人就彼此说:“来,我们到伯利恒去,看看这件已成就的事,就是主让我们明白的事!”

16 于是他们急忙赶去,找到了玛丽亚约瑟和那躺在马槽里的婴孩。 17 他们看见以后,就把天使告诉他们有关这孩子的话传开了。 18 所有听见的人,对那些牧人告诉他们的事,都感到惊奇。 19 玛丽亚却把这一切事存在心里,反复思想。 20 那些牧人因为所见所闻的一切正如天使向他们所说的,就荣耀、赞美神,于是回去了。

耶稣受割礼

21 满了八天,为孩子行割礼的时候,他们就给他起名叫耶稣。这名字是他在母腹[f]成胎以前天使所起的。 22 按照摩西的律法,洁净的日子满了以后,约瑟玛丽亚领着孩子上耶路撒冷去,要把他献给主。 23 正如主的律法上所记载的:“所有头胎的男孩都将被称为圣归给主;”[g] 24 并按照主的律法上所说的,献上了“一对斑鸠或两只雏鸽”[h]为祭物。

西面的颂赞

25 看哪,在耶路撒冷有一个名叫西面的人。这个人又公义又虔诚,一直期待着以色列得蒙安慰;圣灵也在他身上。 26 他得了圣灵的启示:自己在经历死亡[i]以前会看见主的基督。 27 他受了圣灵的感动,来到圣殿。这时候,耶稣的父母抱着孩子进来,要按照律法的规矩为他办事。 28 西面把孩子抱在怀里,颂赞神说:

29 “主啊,
现在可以照你的话,
让你的奴仆平平安安地离去,
30 因为我的眼睛已经看见你的救恩,
31 就是你为万民[j]所预备的:
32 他是启示外邦人的光,
是你子民以色列的荣耀。”

33 他的父母[k]对这些关于孩子的话,感到惊奇。 34 西面祝福他们,并对孩子的母亲玛丽亚说:“看哪,这孩子注定要使以色列中许多人跌倒、许多人兴起,并要成为一个遭受反对的标记[l] 35 这样,许多人的心思意念将被显露出来;你自己的灵魂也要被剑刺透。”

安娜的见证

36 有一个女先知安娜,是亚设支派法努埃的女儿。她已经上了年纪,是出嫁以后与丈夫生活了七年的, 37 后来守寡了,现在已经[m]八十四岁。她从不离开圣殿,禁食祈祷,日夜事奉神。 38 就在这时候,她也上前来赞颂神[n],向所有期待着耶路撒冷得救赎的人[o]讲说这孩子的事。

返回拿撒勒

39 约瑟玛丽亚按照主的律法办完了一切事以后,就返回加利利,到自己的城拿撒勒去了。 40 那孩子渐渐长大,刚强[p]起来,充满智慧,并且有神的恩典在他身上。

耶稣在父家

41 每年逾越节,耶稣的父母都上耶路撒冷去。 42 当耶稣十二岁的时候,他们按照节日的规矩上去[q] 43 守完了节期,他们回去的时候,孩童耶稣仍然留在耶路撒冷,他的父母[r]却不知道, 44 以为他在同行的人群中。他们走了一天的路,才开始在亲戚和熟人中找他。 45 他们找不到他,就回到耶路撒冷去找。 46 到了第三天,他们发现耶稣在圣殿里,坐在教师们当中,一边听,一边问。 47 所有听他讲说的人,都对他的悟性和对答十分惊讶。 48 他的父母看见他,感到吃惊,他的母亲就对他说:“孩子啊,为什么对我们这样做呢?你看,你父亲和我一直在焦急地找你呢!”

49 耶稣对他们说:“你们为什么找我呢?难道不知道我必须在我父的家里[s]吗?” 50 可是他们没有领悟他对他们说的话。

神与人的喜爱

51 于是耶稣与他们一起下去,回到拿撒勒,一直服从他们。他的母亲把这一切事都珍藏在心里。 52 耶稣的智慧和身量,以及神和人对他的喜爱[t],都不断增长。

Footnotes

  1. 路加福音 2:1 户口——辅助词语。
  2. 路加福音 2:5 有古抄本附“做妻子”。
  3. 路加福音 2:9 站在他们旁边——或译作“向他们显现”。
  4. 路加福音 2:14 平安——或译作“和平”。
  5. 路加福音 2:15 有古抄本附“而那些人——”
  6. 路加福音 2:21 母——辅助词语。
  7. 路加福音 2:23 《出埃及记》13:2,12。
  8. 路加福音 2:24 《利未记》5:11;12:8。
  9. 路加福音 2:26 经历死亡——原文直译“见到死亡”。
  10. 路加福音 2:31 为万民——原文直译“在万民面前”。
  11. 路加福音 2:33 他的父母——有古抄本作“约瑟和孩子的母亲”。
  12. 路加福音 2:34 遭受反对的标记——或译作“被攻击的对象”。
  13. 路加福音 2:37 现在已经——有古抄本作“约”。
  14. 路加福音 2:38 神——有古抄本作“主”。
  15. 路加福音 2:38 期待着耶路撒冷得救赎的人——有古抄本作“在耶路撒冷期待救赎的人们”。
  16. 路加福音 2:40 刚强——有古抄本作“灵里刚强”。
  17. 路加福音 2:42 上去——有古抄本作“上耶路撒冷去”。
  18. 路加福音 2:43 他的父母——有古抄本作“约瑟和孩子的母亲”。
  19. 路加福音 2:49 在我父的家里——或译作“从事于我父的事”。
  20. 路加福音 2:52 神和人对他的喜爱——或译作“在神和人面前的喜爱”。

Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἐξῆλθεν δόγμα παρὰ Καίσαρος Αὐγούστου ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην· ([a]αὕτη ἀπογραφὴ πρώτη ἐγένετο ἡγεμονεύοντος τῆς Συρίας Κυρηνίου·) καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν [b]ἑαυτοῦ πόλιν. Ἀνέβη δὲ καὶ Ἰωσὴφ ἀπὸ τῆς Γαλιλαίας ἐκ πόλεως Ναζαρὲθ εἰς τὴν Ἰουδαίαν εἰς πόλιν Δαυὶδ ἥτις καλεῖται Βηθλέεμ, διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς Δαυίδ, ἀπογράψασθαι σὺν Μαριὰμ τῇ [c]ἐμνηστευμένῃ αὐτῷ, οὔσῃ ἐγκύῳ. ἐγένετο δὲ ἐν τῷ εἶναι αὐτοὺς ἐκεῖ ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν, καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐσπαργάνωσεν αὐτὸν καὶ ἀνέκλινεν αὐτὸν [d]ἐν φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.

Καὶ ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ ἀγραυλοῦντες καὶ φυλάσσοντες φυλακὰς τῆς νυκτὸς ἐπὶ τὴν ποίμνην αὐτῶν. [e]καὶ ἄγγελος κυρίου ἐπέστη αὐτοῖς καὶ δόξα κυρίου περιέλαμψεν αὐτούς, καὶ ἐφοβήθησαν φόβον μέγαν· 10 καὶ εἶπεν αὐτοῖς ὁ ἄγγελος· Μὴ φοβεῖσθε, ἰδοὺ γὰρ εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην ἥτις ἔσται παντὶ τῷ λαῷ, 11 ὅτι ἐτέχθη ὑμῖν σήμερον σωτὴρ ὅς ἐστιν χριστὸς κύριος ἐν πόλει Δαυίδ· 12 καὶ τοῦτο ὑμῖν [f]τὸ σημεῖον, εὑρήσετε βρέφος ἐσπαργανωμένον [g]καὶ κείμενον ἐν φάτνῃ. 13 καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς [h]οὐρανίου αἰνούντων τὸν θεὸν καὶ λεγόντων· 14 Δόξα ἐν ὑψίστοις θεῷ καὶ ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις [i]εὐδοκίας.

15 Καὶ ἐγένετο ὡς ἀπῆλθον ἀπ’ αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, [j]οἱ ποιμένες [k]ἐλάλουν πρὸς ἀλλήλους· Διέλθωμεν δὴ ἕως Βηθλέεμ καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονὸς ὃ ὁ κύριος ἐγνώρισεν ἡμῖν. 16 καὶ ἦλθαν σπεύσαντες καὶ ἀνεῦραν τήν τε Μαριὰμ καὶ τὸν Ἰωσὴφ καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃ· 17 ἰδόντες δὲ [l]ἐγνώρισαν περὶ τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου. 18 καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς, 19 ἡ δὲ [m]Μαρία πάντα συνετήρει τὰ ῥήματα ταῦτα συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς. 20 καὶ ὑπέστρεψαν οἱ ποιμένες δοξάζοντες καὶ αἰνοῦντες τὸν θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον καθὼς ἐλαλήθη πρὸς αὐτούς.

21 Καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ Ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.

22 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ, 23 καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι Πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ κυρίῳ κληθήσεται, 24 καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν [n]τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.

25 Καὶ ἰδοὺ [o]ἄνθρωπος ἦν ἐν Ἰερουσαλὴμ ᾧ ὄνομα Συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ’ αὐτόν· 26 καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ πνεύματος τοῦ ἁγίου μὴ ἰδεῖν θάνατον πρὶν [p]ἢ ἂν ἴδῃ τὸν χριστὸν κυρίου. 27 καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν· καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ 28 καὶ αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς [q]ἀγκάλας καὶ εὐλόγησεν τὸν θεὸν καὶ εἶπεν· 29 Νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ· 30 ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου 31 ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν, 32 φῶς εἰς ἀποκάλυψιν ἐθνῶν καὶ δόξαν λαοῦ σου Ἰσραήλ.

33 καὶ ἦν [r]ὁ πατὴρ αὐτοῦ καὶ ἡ [s]μήτηρ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ. 34 καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ· Ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον, 35 καὶ σοῦ [t]δὲ αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία, ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.

36 Καὶ ἦν Ἅννα προφῆτις, θυγάτηρ Φανουήλ, ἐκ φυλῆς Ἀσήρ (αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα [u]μετὰ ἀνδρὸς ἔτη ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς, 37 καὶ αὐτὴ χήρα [v]ἕως ἐτῶν ὀγδοήκοντα τεσσάρων,) ἣ οὐκ [w]ἀφίστατο τοῦ ἱεροῦ νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν. 38 [x]καὶ αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ [y]θεῷ καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις [z]λύτρωσιν Ἰερουσαλήμ.

39 Καὶ ὡς ἐτέλεσαν [aa]πάντα τὰ κατὰ τὸν νόμον κυρίου, [ab]ἐπέστρεψαν εἰς τὴν Γαλιλαίαν [ac]εἰς πόλιν ἑαυτῶν Ναζαρέθ. 40 Τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο [ad]πληρούμενον σοφίᾳ, καὶ χάρις θεοῦ ἦν ἐπ’ αὐτό.

41 Καὶ ἐπορεύοντο οἱ γονεῖς αὐτοῦ κατ’ ἔτος εἰς Ἰερουσαλὴμ τῇ ἑορτῇ τοῦ πάσχα. 42 καὶ ὅτε ἐγένετο ἐτῶν δώδεκα, [ae]ἀναβαινόντων [af]αὐτῶν κατὰ τὸ ἔθος τῆς ἑορτῆς 43 καὶ τελειωσάντων τὰς ἡμέρας, ἐν τῷ ὑποστρέφειν αὐτοὺς ὑπέμεινεν Ἰησοῦς ὁ παῖς ἐν Ἰερουσαλήμ, καὶ οὐκ [ag]ἔγνωσαν οἱ γονεῖς αὐτοῦ. 44 νομίσαντες δὲ αὐτὸν [ah]εἶναι ἐν τῇ συνοδίᾳ ἦλθον ἡμέρας ὁδὸν καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενεῦσιν [ai]καὶ τοῖς γνωστοῖς, 45 καὶ μὴ [aj]εὑρόντες ὑπέστρεψαν εἰς Ἰερουσαλὴμ [ak]ἀναζητοῦντες αὐτόν. 46 καὶ ἐγένετο μετὰ ἡμέρας τρεῖς εὗρον αὐτὸν ἐν τῷ ἱερῷ καθεζόμενον ἐν μέσῳ τῶν διδασκάλων καὶ ἀκούοντα αὐτῶν καὶ ἐπερωτῶντα αὐτούς· 47 ἐξίσταντο δὲ πάντες οἱ ἀκούοντες αὐτοῦ ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ. 48 καὶ ἰδόντες αὐτὸν ἐξεπλάγησαν, καὶ [al]εἶπεν πρὸς αὐτὸν ἡ μήτηρ αὐτοῦ· Τέκνον, τί ἐποίησας ἡμῖν οὕτως; ἰδοὺ ὁ πατήρ σου καὶ ἐγὼ ὀδυνώμενοι [am]ἐζητοῦμέν σε. 49 καὶ εἶπεν πρὸς αὐτούς· Τί ὅτι ἐζητεῖτέ με; οὐκ ᾔδειτε ὅτι ἐν τοῖς τοῦ πατρός μου δεῖ εἶναί με; 50 καὶ αὐτοὶ οὐ συνῆκαν τὸ ῥῆμα ὃ ἐλάλησεν αὐτοῖς. 51 καὶ κατέβη μετ’ αὐτῶν καὶ ἦλθεν εἰς Ναζαρὲθ, καὶ ἦν ὑποτασσόμενος αὐτοῖς. καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα [an]ταῦτα ἐν τῇ καρδίᾳ αὐτῆς.

52 Καὶ Ἰησοῦς προέκοπτεν [ao]σοφίᾳ καὶ ἡλικίᾳ καὶ χάριτι παρὰ θεῷ καὶ ἀνθρώποις.

Footnotes

  1. ΚΑΤΑ ΛΟΥΚΑΝ 2:2 αὕτη WH Treg NIV ] + ἡ RP
  2. ΚΑΤΑ ΛΟΥΚΑΝ 2:3 ἑαυτοῦ WH Treg NIV ] ἰδίαν RP
  3. ΚΑΤΑ ΛΟΥΚΑΝ 2:5 ἐμνηστευμένῃ αὐτῷ WH Treg NIV ] μεμνηστευμένῃ αὐτῷ γυναικί RP
  4. ΚΑΤΑ ΛΟΥΚΑΝ 2:7 ἐν WH Treg NIV ] + τῇ RP
  5. ΚΑΤΑ ΛΟΥΚΑΝ 2:9 καὶ WH NIV ] + ἰδού Treg RP
  6. ΚΑΤΑ ΛΟΥΚΑΝ 2:12 τὸ Treg NIV RP ] – WH
  7. ΚΑΤΑ ΛΟΥΚΑΝ 2:12 καὶ WH Treg NIV ] – RP
  8. ΚΑΤΑ ΛΟΥΚΑΝ 2:13 οὐρανίου WH NIV RP ] οὐρανοῦ Treg
  9. ΚΑΤΑ ΛΟΥΚΑΝ 2:14 εὐδοκίας WH Treg NIV ] εὐδοκία RP
  10. ΚΑΤΑ ΛΟΥΚΑΝ 2:15 οἱ WH NIV ] καὶ οἱ ἄνθρωποι οἱ Treg RP
  11. ΚΑΤΑ ΛΟΥΚΑΝ 2:15 ἐλάλουν WH NIV ] εἶπον Treg RP
  12. ΚΑΤΑ ΛΟΥΚΑΝ 2:17 ἐγνώρισαν WH Treg NIV ] διεγνώρισαν RP
  13. ΚΑΤΑ ΛΟΥΚΑΝ 2:19 Μαρία WH Treg ] Μαριὰμ NIV RP
  14. ΚΑΤΑ ΛΟΥΚΑΝ 2:24 τῷ WH Treg NIV ] – RP
  15. ΚΑΤΑ ΛΟΥΚΑΝ 2:25 ἄνθρωπος ἦν WH Treg NIV ] ἦν ἄνθρωπος RP
  16. ΚΑΤΑ ΛΟΥΚΑΝ 2:26 ἢ ἂν WH NIV ] ἂν Treg; ἢ RP
  17. ΚΑΤΑ ΛΟΥΚΑΝ 2:28 ἀγκάλας WH NIV ] + αὐτοῦ Treg RP
  18. ΚΑΤΑ ΛΟΥΚΑΝ 2:33 ὁ πατὴρ αὐτοῦ WH Treg NIV ] Ἰωσὴφ RP
  19. ΚΑΤΑ ΛΟΥΚΑΝ 2:33 μήτηρ WH Treg NIV ] + αὐτοῦ RP
  20. ΚΑΤΑ ΛΟΥΚΑΝ 2:35 δὲ Treg NIV RP ] – WH
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Chapter 2

The Birth of Jesus.[a] In those days, a decree was issued by Caesar Augustus that a census should be taken throughout the entire world. This was the first such registration, and it took place when Quirinius[b] was governor of Syria.

Everyone traveled to his own town to be enrolled. Joseph therefore went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was of the house and family of David. He went to be registered together with Mary, his betrothed, who was expecting a child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger,[c] because there was no room for them in the inn.

In the nearby countryside there were shepherds living in the fields and keeping watch over their flock throughout the night. Suddenly, an angel of the Lord appeared to them, and the glory of the Lord shone around them. They were terror-stricken, 10 but the angel said to them, “Do not be afraid, for I bring you good news of great joy for all the people. 11 For this day in the city of David there has been born to you a Savior who is Christ, the Lord.

12 “This will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace to all those on whom his favor rests.”[d]

15 The Visit of the Shepherds. After the angels had departed from them to heaven, the shepherds said to one another, “Come, let us go to Bethlehem to see this thing that has taken place, which the Lord has made known to us.” 16 And so they set off in haste and found Mary and Joseph, and the baby lying in a manger.

17 When they saw the child, they recounted the message that had been told them about him. 18 All who heard it were amazed at what the shepherds said to them. 19 As for Mary, she treasured all these words and pondered them in her heart. 20 And the shepherds went back, glorifying and praising God for all they had heard and seen, just as they had been told.

21 The Circumcision and Naming of Jesus.[e]On the eighth day, when the time for the child’s circumcision had arrived, he was given the name Jesus, the name the angel had given him before he had been conceived in the womb.

22 Jesus Is Presented in the Temple. When the days for their purification were completed according to the Law of Moses, they brought the child up to Jerusalem to present him to the Lord, 23 as it is prescribed in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord,” 24 and to offer a sacrifice in accordance with what is stated in the Law of the Lord, “a pair of turtledoves or two young pigeons.”

25 The Prophecy of Simeon. At that time, there was a man in Jerusalem whose name was Simeon. This upright and devout man was awaiting the consolation of Israel, and the Holy Spirit rested on him. 26 It had been revealed to him by the Holy Spirit that he would not experience death before he had seen the Christ of the Lord.

27 Prompted by the Spirit, Simeon came into the temple. When the parents brought in the child Jesus to do for him what was required by the Law, 28 he took him in his arms and praised God, saying:

29 “Now, Lord, you may dismiss your servant in peace,
    according to your word;
30 for my eyes have seen your salvation,
31     which you have prepared in the sight of all the peoples,
32 a light of revelation to the Gentiles
    and glory for your people Israel.”

33 The child’s father and mother marveled at what was being said about him. 34 Then Simeon blessed them and said to Mary his mother: “This child is destined for the fall and rise of many in Israel, and to be a sign that will be opposed, 35 so that the secret thoughts of many will be revealed, and you yourself a sword will pierce.”

36 The Witness of Anna. There was also present a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very advanced in years, having lived with her husband for seven years after their marriage, 37 and then as a widow to the age of eighty-four. She never left the temple, but worshiped with fasting and prayer night and day. 38 At that moment, she came forward and began to praise God, while she spoke about the child to all who were looking forward to the deliverance of Jerusalem.

39 The Return to Nazareth. When they had fulfilled everything required by the Law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 The child grew and became strong, filled with wisdom, and God’s favor was upon him.

41 The Boy Jesus in the Temple.[f] Every year his parents used to go to Jerusalem for the feast of Passover. 42 And when Jesus was twelve years old, they made the journey as usual for the feast. 43 When the days of the feast were over and they set off for home, the boy Jesus stayed behind in Jerusalem. His parents were not aware of this. 44 Assuming that he was somewhere in the group of travelers, they journeyed for a day. Then they started to look for him among their relatives and friends, 45 but when they failed to find him, they returned to Jerusalem to search for him.

46 After three days they found him in the temple, where he was sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his intelligence and his answers. 48 When they saw him, they were astonished, and his mother said to him: “Son, why have you done this to us? Your father and I have been searching for you with great anxiety.” 49 Jesus said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” 50 But they did not comprehend what he said to them.

51 Jesus Grows in Wisdom and Grace. Then he went down with them and came to Nazareth, and he was obedient to them. His mother pondered all these things in her heart. 52 And Jesus increased in wisdom and in age and in grace with God and men.

Footnotes

  1. Luke 2:1 The Gospel of Jesus’ birth is perhaps the best known passage of the Bible.
    The birth of Jesus is described both as parallel to and in contrast with the birth of John. For lack of room in the inn, the young mother looks to a stable for an unobtrusive retreat in which to give birth to her son. Beginning in the 2nd century, the place was said to be a cave close to Bethlehem. She had a manger in which to lay the child.
    Apart from Mary and Joseph, there were no relatives or friends present to welcome this child: only a few shepherds, people who lived on the margins of society and whose trade was at that time severely criticized and despised by the teachers of the Law.
    The passage is full of grand ideas about faith; we may say also that it is rich in theology. The birth is described as the coming of the Messianic child. We are in Bethlehem, the native city of David who founded a royal and Messianic dynasty and who marked, as it were, a new beginning (1 Sam 16:1f; Mic 5:1). God bursts into the midst of the poor, proclaiming joy and peace for the whole world.
    The event went unnoticed by the chroniclers of the age, and yet it changed the destiny of the human race. In order to bring out its universal significance, Luke locates it in relation to the history of the world: Herod the Great (37–4 B.C.) is still in power; Augustus (29 B.C.–A.D. 14) has imposed Roman rule on the entire Mediterranean world, “the entire world” (Greek: oikumenê) known at the time (v. 1). But the general census that Augustus has ordered is the instrument of providence for fulfilling the prophecies, since it leads to Mary’s journey from Nazareth to Bethlehem (v. 4).
    A 6th-century monk, Dionysius Exiguus (“Little Denis”), wanted to mark the beginning of the Christian year, but he miscalculated and dated the birth of Jesus as occurring in the year 754 from the foundation of Rome (instead of 6–7 years earlier). But the mistake is of little importance, for Dionysius’ insight was correct: this event, more than any other, deserves to date the history of humanity, for it is the hinge on which all of history turns.
  2. Luke 2:2 Quirinius: Publius Quirinius, legate of Syria, conducted a census of Palestine in A.D. 6, ten years after the death of Herod the Great. The information we have does not allow us to decide whether Luke is referring to this census or to another.
  3. Luke 2:7 Manger: the legend of the ass and the cattle at the manger was perhaps suggested by Isa 1:3.
  4. Luke 2:14 On whom his favor rests: some read “to men of goodwill,” but it seems better not to contrast God’s peace and human goodwill.
  5. Luke 2:21 This section describes the Jewish rites associated with a birth. In addition to circumcision, forty days after the birth Jewish parents celebrated the rites of purification and ransoming, which in the context of the ancient religion represented a respect for life and a sense of the sacred (see Ex 13:2; Lev 12:2-8; Num 18:15-16). This child, who is bought back with the offering of the poor, is the Messiah and has come to carry out the mission entrusted to the Servant as foretold in the great prophetic songs of Isaiah (42:6; 49:6; 52:10): to save all of humankind, to bring light to all peoples.
    Some hearts are already drawn by the joyous conviction that the prophecies are fulfilled, and the hymn of the elderly prophet Simeon is, despite its brevity, among the richest of Christian canticles. But who can recognize the mission of the Messiah unless they accept the light of God? That mission elicits hostility; and Mary will experience the repercussions of the Savior’s painful lot, because faith in the Savior will bring to light the deep religion of hearts and put an end to the legalism of Judaism.
  6. Luke 2:41 In the village where Jesus spends his apprenticeship as a human being and grows “in wisdom and in age and in grace with God and men (v. 52),” this favor of God did not prevent him from sharing the life lived by everyone else. Then a significant event interrupted the course of everyday life.
    Jesus had reached the age when a Jewish boy had completed his religious instruction and was beginning to observe the precepts of the Law; he was recognized as religiously mature. Therefore, he joined his parents in the pilgrimage to Jerusalem.
    In this passage we find him in the temple in open discussion with those charged with teaching the Law. What he has to say reveals an extraordinary religious vision. In acting as he does, he claims a freedom that surprises his parents.
    Thus, at his first encounter with Judaism and its religious center, at the moment when he speaks for the first time, Jesus declares himself Son of God and is aware of his own mystery and of his mission. That is what Luke wants to bring out in this story.
    Mary and Joseph are now informed of the boy’s uncommon destiny, but the unexpected thunderbolt of Jesus’ statement confuses them; it utters a mystery that is beyond them.
    The Lord is not done with surprising even believers, indeed believers first of all! There are days when we must draw inspiration from the attitude of Mary as she meditates on what God has done.

The Birth of Jesus

In those days Caesar Augustus(A) issued a decree that a census should be taken of the entire Roman world.(B) (This was the first census that took place while[a] Quirinius was governor of Syria.)(C) And everyone went to their own town to register.

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem(D) the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him(E) and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel(F) of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid.(G) I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior(H) has been born to you; he is the Messiah,(I) the Lord.(J) 12 This will be a sign(K) to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace(L) to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.(M) 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart.(N) 20 The shepherds returned, glorifying and praising God(O) for all the things they had heard and seen, which were just as they had been told.

21 On the eighth day, when it was time to circumcise the child,(P) he was named Jesus, the name the angel had given him before he was conceived.(Q)

Jesus Presented in the Temple

22 When the time came for the purification rites required by the Law of Moses,(R) Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[b]),(S) 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[c](T)

25 Now there was a man in Jerusalem called Simeon, who was righteous and devout.(U) He was waiting for the consolation of Israel,(V) and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required,(W) 28 Simeon took him in his arms and praised God, saying:

29 “Sovereign Lord, as you have promised,(X)
    you may now dismiss[d] your servant in peace.(Y)
30 For my eyes have seen your salvation,(Z)
31     which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
    and the glory of your people Israel.”(AA)

33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother:(AB) “This child is destined to cause the falling(AC) and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

36 There was also a prophet,(AD) Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four.[e](AE) She never left the temple but worshiped night and day, fasting and praying.(AF) 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.(AG)

39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth.(AH) 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.(AI)

The Boy Jesus at the Temple

41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover.(AJ) 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed(AK) at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother(AL) said to him, “Son, why have you treated us like this? Your father(AM) and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”[f](AN) 50 But they did not understand what he was saying to them.(AO)

51 Then he went down to Nazareth with them(AP) and was obedient to them. But his mother treasured all these things in her heart.(AQ) 52 And Jesus grew in wisdom and stature, and in favor with God and man.(AR)

Footnotes

  1. Luke 2:2 Or This census took place before
  2. Luke 2:23 Exodus 13:2,12
  3. Luke 2:24 Lev. 12:8
  4. Luke 2:29 Or promised, / now dismiss
  5. Luke 2:37 Or then had been a widow for eighty-four years.
  6. Luke 2:49 Or be about my Father’s business