路加福音 16
Chinese Standard Bible (Simplified)
不义管家的比喻
16 耶稣又对门徒们说:“某财主有个管家,这个管家被人控告挥霍主人的财产。 2 财主就把管家叫来,对他说:‘我听到有关你的事,到底是什么?把你所管理的做出交代,因为你不能再当管家了。’
3 “那管家心里说:‘主人要把我管家的任务拿去了,我能做什么呢?挖地没有力气,乞讨又感到羞耻。 4 我知道我该做什么了,好使我被免除管家的任务以后,人们会接我到他们家里去。’
5 “于是他把自己主人的每一个欠债人都叫了来。他问第一个:‘你欠我主人多少?’
6 “他说:‘一百桶[a]油。’
“管家就对他说:‘拿你的欠条,赶快坐下来写成五十。’
7 “他问另一个说:‘你呢,你欠多少?’
“他说:‘一百担[b]麦子。’
“管家说:‘拿你的欠条,写成八十。’
8 “于是主人因这个不义的管家做事精明,就称赞他。这样看来,今世的儿女在自己的世代里[c],比光明的儿女还要聪明。 9 我告诉你们:要藉着那不义的财富[d]为自己结交朋友,这样当财富[e]无用的时候,你们会被接到永恒的居所[f]里。 10 在最小的事上忠心的人,在很多事上也忠心;在最小的事上不义的人,在很多事上也不义。 11 因此,你们如果在不义的财富[g]上不忠心,谁会把真正的财富[h]委托给你们呢? 12 你们如果在别人的东西上不忠心,谁会把属于你们的交给你们呢? 13 一个仆人不能服事两个主人。他不是厌恶这个、喜爱那个,就是忠于这个、轻视那个。你们不能既服事神,又服事财富[i]。”
神的标准
14 爱钱财的法利赛人听到这些一切话,就讥笑耶稣。 15 耶稣对他们说:“你们就是那些在人面前显示自己为义的,但是神知道你们的心。人看为高贵的,在神面前却是可憎恶的。
16 “律法和先知[j]到约翰为止,从此神国的福音被传扬,人人都在努力争取进入它。 17 天地的消逝,也比律法的一笔一画[k]落空更容易呢!
18 “凡是休妻另娶的,就是犯通奸罪;凡是娶了被丈夫休的女人的,也是犯通奸罪。
财主与拉撒路
19 “有一个财主,身穿紫色袍子和细麻衣,天天奢华宴乐。 20 又有一个穷人,名叫拉撒路,满身脓疮,被放在财主的门口, 21 渴望得到财主桌子上掉下来的碎渣[l]充饥,甚至有狗来舔他的疮。 22 后来那穷人死了,被天使们带到亚伯拉罕的怀里。接着,那财主也死了,并且被埋葬了。 23 财主在阴间的痛苦中,举目远远地望见亚伯拉罕,又望见拉撒路在他怀里, 24 就呼唤说:‘我父[m]亚伯拉罕,可怜我吧!请打发拉撒路用指头蘸点水,凉一下我的舌头吧,因为我在这火焰里,极其痛苦!’
25 “可是亚伯拉罕说:‘孩子啊,你当想起,你一生怎样享了你的福,而拉撒路怎样受了苦;但如今他在这里受到安慰,你却在痛苦中。 26 这一切之外,在我们和你们之间,隔着巨大的深渊,所以人想要从这边过到你们那边是不可能的,从那边过到我们这边也是不可能的。’
27 “财主就说:‘我父啊,那么求你打发拉撒路到我父亲家去, 28 因为我有五个兄弟,让他去郑重地劝诫他们[n],免得他们也来到这痛苦的地方。’
29 “但是亚伯拉罕说:‘你的兄弟们有摩西和先知们,让你的兄弟们听从他们吧。’
30 “财主却说:‘不,我父[o]亚伯拉罕哪!其实如果有人从死人中复活[p],到他们那里去,他们就会悔改。’
31 “可是亚伯拉罕对他说:‘如果他们不听从摩西和先知们,就算有人从死人中复活,他们也不会被说服的。’
Footnotes
- 路加福音 16:6 一百桶——原文为“100巴脱斯”;或译作“一百篓”。1巴脱斯=22公升。
- 路加福音 16:7 一百担——原文为“100柯罗斯”;或译作“一百石”。1柯罗斯=350公升。
- 路加福音 16:8 在自己的世代里——或译作“在对付自己人方面”。
- 路加福音 16:9 财富——或译作“玛门”。
- 路加福音 16:9 财富——或译作“玛门”。
- 路加福音 16:9 居所——原文直译“帐幕”。
- 路加福音 16:11 财富——或译作“玛门”。
- 路加福音 16:11 财富——或译作“玛门”。
- 路加福音 16:13 财富——或译作“玛门”。
- 路加福音 16:16 先知——或译作“先知书”。
- 路加福音 16:17 一笔一画——或译作“字母中的一点”。
- 路加福音 16:21 有古抄本没有“碎渣”。
- 路加福音 16:24 父——或译作“祖”。
- 路加福音 16:28 劝诫他们——或译作“向他们做见证”。
- 路加福音 16:30 父——或译作“祖”。
- 路加福音 16:30 复活——辅助词语。
Luke 16
New American Bible (Revised Edition)
Chapter 16
The Parable of the Dishonest Steward.[a] 1 Then he also said to his disciples, “A rich man had a steward who was reported to him for squandering his property. 2 He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’ 3 The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. 4 I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’ 5 He called in his master’s debtors one by one. To the first he said, ‘How much do you owe my master?’ 6 [b]He replied, ‘One hundred measures of olive oil.’ He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty.’ 7 Then to another he said, ‘And you, how much do you owe?’ He replied, ‘One hundred kors[c] of wheat.’ He said to him, ‘Here is your promissory note; write one for eighty.’ 8 And the master commended that dishonest steward for acting prudently.
Application of the Parable.[d] “For the children of this world are more prudent in dealing with their own generation than are the children of light.[e](A) 9 I tell you, make friends for yourselves with dishonest wealth,[f] so that when it fails, you will be welcomed into eternal dwellings.(B) 10 [g]The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones.(C) 11 If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? 12 If you are not trustworthy with what belongs to another, who will give you what is yours? 13 No servant can serve two masters.[h] He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.”(D)
A Saying Against the Pharisees. 14 [i]The Pharisees, who loved money,[j] heard all these things and sneered at him. 15 And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.(E)
Sayings About the Law. 16 “The law and the prophets lasted until John;[k] but from then on the kingdom of God is proclaimed, and everyone who enters does so with violence.(F) 17 It is easier for heaven and earth to pass away than for the smallest part of a letter of the law to become invalid.(G)
Sayings About Divorce. 18 “Everyone who divorces his wife and marries another commits adultery, and the one who marries a woman divorced from her husband commits adultery.(H)
The Parable of the Rich Man and Lazarus.[l] 19 “There was a rich man[m] who dressed in purple garments and fine linen and dined sumptuously each day. 20 And lying at his door was a poor man named Lazarus, covered with sores,(I) 21 who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. 22 When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, 23 and from the netherworld,[n] where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. 24 And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ 25 Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented.(J) 26 Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ 27 He said, ‘Then I beg you, father, send him to my father’s house, 28 for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ 29 But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ 30 [o]He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ 31 Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’”(K)
Footnotes
- 16:1–8a The parable of the dishonest steward has to be understood in the light of the Palestinian custom of agents acting on behalf of their masters and the usurious practices common to such agents. The dishonesty of the steward consisted in the squandering of his master’s property (Lk 16:1) and not in any subsequent graft. The master commends the dishonest steward who has forgone his own usurious commission on the business transaction by having the debtors write new notes that reflected only the real amount owed the master (i.e., minus the steward’s profit). The dishonest steward acts in this way in order to ingratiate himself with the debtors because he knows he is being dismissed from his position (Lk 16:3). The parable, then, teaches the prudent use of one’s material goods in light of an imminent crisis.
- 16:6 One hundred measures: literally, “one hundred baths.” A bath is a Hebrew unit of liquid measurement equivalent to eight or nine gallons.
- 16:7 One hundred kors: a kor is a Hebrew unit of dry measure for grain or wheat equivalent to ten or twelve bushels.
- 16:8b–13 Several originally independent sayings of Jesus are gathered here by Luke to form the concluding application of the parable of the dishonest steward.
- 16:8b–9 The first conclusion recommends the prudent use of one’s wealth (in the light of the coming of the end of the age) after the manner of the children of this world, represented in the parable by the dishonest steward.
- 16:9 Dishonest wealth: literally, “mammon of iniquity.” Mammon is the Greek transliteration of a Hebrew or Aramaic word that is usually explained as meaning “that in which one trusts.” The characterization of this wealth as dishonest expresses a tendency of wealth to lead one to dishonesty. Eternal dwellings: or, “eternal tents,” i.e., heaven.
- 16:10–12 The second conclusion recommends constant fidelity to those in positions of responsibility.
- 16:13 The third conclusion is a general statement about the incompatibility of serving God and being a slave to riches. To be dependent upon wealth is opposed to the teachings of Jesus who counseled complete dependence on the Father as one of the characteristics of the Christian disciple (Lk 12:22–39). God and mammon: see note on Lk 16:9. Mammon is used here as if it were itself a god.
- 16:14–18 The two parables about the use of riches in chap. 16 are separated by several isolated sayings of Jesus on the hypocrisy of the Pharisees (Lk 16:14–15), on the law (Lk 16:16–17), and on divorce (Lk 16:18).
- 16:14–15 The Pharisees are here presented as examples of those who are slaves to wealth (see Lk 16:13) and, consequently, they are unable to serve God.
- 16:16 John the Baptist is presented in Luke’s gospel as a transitional figure between the period of Israel, the time of promise, and the period of Jesus, the time of fulfillment. With John, the fulfillment of the Old Testament promises has begun.
- 16:19–31 The parable of the rich man and Lazarus again illustrates Luke’s concern with Jesus’ attitude toward the rich and the poor. The reversal of the fates of the rich man and Lazarus (Lk 16:22–23) illustrates the teachings of Jesus in Luke’s “Sermon on the Plain” (Lk 6:20–21, 24–25).
- 16:19 The oldest Greek manuscript of Luke dating from ca. A.D. 175–225 records the name of the rich man as an abbreviated form of “Nineveh,” but there is very little textual support in other manuscripts for this reading. “Dives” of popular tradition is the Latin Vulgate’s translation for “rich man” (Lk 16:19–31).
- 16:23 The netherworld: see note on Lk 10:15.
- 16:30–31 A foreshadowing in Luke’s gospel of the rejection of the call to repentance even after Jesus’ resurrection.
Luke 16
New International Version
The Parable of the Shrewd Manager
16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’
3 “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— 4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’
5 “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’
6 “‘Nine hundred gallons[a] of olive oil,’ he replied.
“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’
7 “Then he asked the second, ‘And how much do you owe?’
“‘A thousand bushels[b] of wheat,’ he replied.
“He told him, ‘Take your bill and make it eight hundred.’
8 “The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) 9 I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)
10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?
13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)
14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.
Additional Teachings
16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)
18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)
The Rich Man and Lazarus
19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.
22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)
25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’
27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’
29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’
30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’
31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”
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