善用錢財

16 耶穌又對門徒說:「某財主有個管家,有人控告這管家浪費主人的財物。 財主便把管家召來,對他說,『聽說你浪費我的財物,到底是怎麼回事?把帳目交代清楚,你不能再當管家了。』

「管家私下盤算,『主人要辭退我了,怎麼辦呢?鋤地我沒有力氣,討飯我又感到羞恥。 我知道該怎麼辦了!就算被辭退了,也會有人照應我。』 於是,他把欠他主人債的一個一個召來,問第一個,『你欠了我主人多少?』

「他回答說,『一百桶油。』

「管家說,『這是你的帳,快坐下,改成五十吧!』

「管家又問另一個,『你欠多少?』

「他回答說,『一百石麥子。』

「管家說,『這是你的帳,改成八十石吧。』

「主人誇獎這個不義的管家精明。因為今世的兒女在處理世事方面比光明的兒女更精明。

「我告訴你們,要善用今世[a]的錢財,廣結朋友。這樣,當錢財不管用時,他們會接你們到永遠的居所。

見微知著

10 「一個人在小事上忠心,在大事上也會忠心;在小事上靠不住,在大事上更靠不住。 11 如果你們不能忠心地處理今世的財富,誰會把真正的財富交託給你們呢? 12 如果你們不能忠心地處理別人的產業,誰會把你們名下的產業交給你們呢? 13 一個僕人不能服侍兩位主人,因為他不是恨這位、愛那位,就是重這位、輕那位。你們不能又事奉上帝,又崇拜金錢。」

警戒貪財的法利賽人

14 法利賽人向來貪財,他們一面聽一面嗤笑耶穌。 15 耶穌對他們說:「你們在人面前自以為義,但上帝能看透你們的心。因為世人所看重的東西在上帝看來卻是可憎的。 16 約翰還沒有來以前,律法書和先知書是你們的準則。他出來後,上帝國的福音開始廣傳,人人都在努力進上帝的國。 17 不過,就是天地都消失,律法的一點一劃也不會失效。 18 任何人休妻另娶,就是犯通姦罪,娶被休的女子也是犯通姦罪。」

財主和乞丐

19 耶穌又說:「有個財主天天衣著華麗,生活奢侈。 20 又有一個名叫拉撒路的乞丐身上長滿了膿瘡,被人放在財主家門口。 21 他渴望吃到財主桌上掉下來的食物殘渣,卻只有狗來舔他的瘡。

22 「後來,乞丐死了,天使帶他到亞伯拉罕身邊。財主也死了,被人埋葬了。 23 他在陰間受折磨,抬頭遠遠地看見亞伯拉罕和他身邊的拉撒路, 24 就喊著說,『我的先祖亞伯拉罕啊!求你可憐我,派拉撒路用指尖蘸點水來潤潤我的舌頭吧!我在這火中實在痛苦不堪。』

25 「亞伯拉罕說,『孩子啊!你要想想,你生前享福,而拉撒路受苦;如今他在這裡得到安慰,而你受折磨。 26 況且,在你我中間隔著一道深淵,這邊的人不能到你那邊去,你那邊的人也不能到這裡來。』

27 「財主說,『我的先祖啊,那麼求你派拉撒路去我父親家裡, 28 因為我有五個弟兄。讓拉撒路去警告他們,以免他們也來到這痛苦的地方。』

29 「但是亞伯拉罕卻說,『他們可以聽從摩西和眾先知的話呀!』

30 「財主回答說,『我的先祖亞伯拉罕啊!他們不會聽的。但如果有一個死而復活的人去警告他們,他們肯定會悔改!』

31 「亞伯拉罕說,『如果他們不聽從摩西和眾先知的話,即使一個人從死裡復活,他們也不會信服。』」

Footnotes

  1. 16·9 今世」希臘文是「不義」。

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’

30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons

The parable ends. Jesus never reveals how it came out. Did the older brother join the party and reconcile with his younger, wayward brother? Or did he stay outside, fuming over the seeming injustice of his father’s extravagant love? The story remains unresolved because it is, in fact, an invitation—an invitation to the Pharisees and other opponents of Jesus to join Him in welcoming sinners and other outsiders into the joyful party of the Kingdom.

16 Here’s a parable He told the disciples:

Jesus: Once there was a rich and powerful man who had an asset manager. One day, the man received word that his asset manager was squandering his assets.

The rich man brought in the asset manager and said, “You’ve been accused of wrongdoing. I want a full and accurate accounting of all your financial transactions because you are really close to being fired.”

The manager said to himself, “Oh, no! Now what am I going to do? I’m going to lose my job here, and I’m too weak to dig ditches and too proud to beg. I have an idea. This plan will mean that I have a lot of hospitable friends when I get fired.”

So the asset manager set up appointments with each person who owed his master money. He said to the first debtor, “How much do you owe my boss?” The debtor replied, “A hundred barrels[a] of oil.” The manager said, “I’m discounting your bill by half. Just write 50 on this contract.” Then he said to the second debtor, “How much do you owe?” This fellow said, “A hundred bales[b] of wheat.” The manager said, “I’m discounting your debt by 20 percent. Just write down 80 bales on this contract.”

When the manager’s boss realized what he had done, he congratulated him for at least being clever. That’s how it is: those attuned to this evil age are more clever in dealing with their affairs than the enlightened are in dealing with their affairs!

Learn some lessons from this crooked but clever asset manager. Realize that the purpose of money is to strengthen friendships, to provide opportunities for being generous and kind. Eventually money will be useless to you—but if you use it generously to serve others, you will be welcomed joyfully into your eternal destination.

10 If you’re faithful in small-scale matters, you’ll be faithful with far bigger responsibilities. If you’re crooked in small responsibilities, you’ll be no different in bigger things. 11 If you can’t even handle a small thing like money, who’s going to entrust you with spiritual riches that really matter? 12 If you don’t manage well someone else’s assets that are entrusted to you, who’s going to give over to you important spiritual and personal relationships to manage?

13 Imagine you’re a servant and you have two masters giving you orders. What are you going to do when they have conflicting demands? You can’t serve both, so you’ll either hate the first and love the second, or you’ll faithfully serve the first and despise the second. One master is God and the other is money. You can’t serve them both.

14 The Pharisees overheard all this, and they started mocking Jesus because they really loved money.

Jesus (to the Pharisees): 15 You’ve made your choice. Your ambition is to look good in front of other people, not God. But God sees through to your hearts. He values things differently from you. The goals you and your peers are reaching for God detests.

16 The law and the prophets had their role until the coming of John the Baptist. Since John’s arrival, the good news of the kingdom of God has been taught while people are clamoring to enter it. 17 That’s not to say that God’s rules for living are useless. The stars in the sky and the earth beneath your feet will pass away before one letter of God’s rules for living become worthless.

18 Take God’s rules regarding marriage for example. If a man divorces his wife and marries somebody else, then it’s still adultery because that man has broken his vow to God. And if a man marries a woman divorced from her husband, he’s committing adultery for the same reason.

19 There was this rich man who had everything—purple clothing of fine quality and high fashion, gourmet meals every day, and a large house. 20 Just outside his front gate lay this poor homeless fellow named Lazarus. Lazarus was covered in ugly skin lesions. 21 He was so hungry he wished he could scavenge scraps from the rich man’s trash. Dogs would come and lick the sores on his skin. 22 The poor fellow died and was carried on the arms of the heavenly messengers to the embrace of Abraham. Then the rich fellow died and was buried 23 and found himself in the place of the dead. In his torment, he looked up, and off in the distance he saw Abraham, with Lazarus in his embrace.

24 He shouted out, “Father Abraham! Please show me mercy! Would you send that beggar Lazarus to dip his fingertip in water and cool my tongue? These flames are hot, and I’m in agony!”

25 But Abraham said, “Son, you seem to be forgetting something: your life was full to overflowing with comforts and pleasures, and the life of Lazarus was just as full with suffering and pain. So now is his time of comfort, and now is your time of agony. 26 Besides, a great canyon separates you and us. Nobody can cross over from our side to yours, or from your side to ours.”

27 “Please, Father Abraham, I beg you,” the formerly rich man continued, “send Lazarus to my father’s house. 28 I have five brothers there, and they’re on the same path I was on. If Lazarus warns them, they’ll choose another path and won’t end up here in torment.”

29 But Abraham said, “Why send Lazarus? They already have the law of Moses and the writings of the prophets to instruct them. Let your brothers hear them.”

30 “No, Father Abraham,” he said, “they’re already ignoring the law and the prophets. But if someone came back from the dead, then they’d listen for sure; then they’d change their way of life.”

31 Abraham answered, “If they’re not listening to Moses and the prophets, they won’t be convinced even if someone comes back from the dead.”

Footnotes

  1. 16:6 About 600–800 gallons
  2. 16:7 About 700 bushels

The Parable of the Unjust Steward

16 He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was [a]wasting his goods. So he called him and said to him, ‘What is this I hear about you? Give an (A)account of your stewardship, for you can no longer be steward.’

“Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’

“So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred [b]measures of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ So he said, ‘A hundred [c]measures of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than (B)the sons of light.

“And I say to you, (C)make friends for yourselves by unrighteous [d]mammon, that when [e]you fail, they may receive you into an everlasting home. 10 (D)He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. 11 Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if you have not been faithful in what is another man’s, who will give you what is your (E)own?

13 (F)“No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

The Law, the Prophets, and the Kingdom

14 Now the Pharisees, (G)who were lovers of money, also heard all these things, and they [f]derided Him. 15 And He said to them, “You are those who (H)justify yourselves (I)before men, but (J)God knows your hearts. For (K)what is highly esteemed among men is an abomination in the sight of God.

16 (L)“The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it. 17 (M)And it is easier for heaven and earth to pass away than for one [g]tittle of the law to fail.

18 (N)“Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery.

The Rich Man and Lazarus

19 “There was a certain rich man who was clothed in purple and fine linen and [h]fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with [i]the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to (O)Abraham’s bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.

24 “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and (P)cool my tongue; for I (Q)am tormented in this flame.’ 25 But Abraham said, ‘Son, (R)remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26 And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’

27 “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, 28 for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ 29 Abraham said to him, (S)‘They have Moses and the prophets; let them hear them.’ 30 And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ 31 But he said to him, (T)‘If they do not hear Moses and the prophets, (U)neither will they be persuaded though one rise from the dead.’ ”

Footnotes

  1. Luke 16:1 squandering
  2. Luke 16:6 Gr. batos, same as Heb. bath; 8 or 9 gallons each
  3. Luke 16:7 Gr. koros, same as Heb. kor; 10 or 12 bushels each
  4. Luke 16:9 Lit., in Aram., wealth
  5. Luke 16:9 NU it fails
  6. Luke 16:14 Lit. turned up their nose at
  7. Luke 16:17 The smallest stroke in a Heb. letter
  8. Luke 16:19 lived in luxury
  9. Luke 16:21 NU what fell