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15 ησαν δε αυτω εγγιζοντες παντες οι τελωναι και οι αμαρτωλοι ακουειν αυτου

και διεγογγυζον οι τε φαρισαιοι και οι γραμματεις λεγοντες οτι ουτος αμαρτωλους προσδεχεται και συνεσθιει αυτοις

ειπεν δε προς αυτους την παραβολην ταυτην λεγων

τις ανθρωπος εξ υμων εχων εκατον προβατα και απολεσας εξ αυτων εν ου καταλειπει τα ενενηκοντα εννεα εν τη ερημω και πορευεται επι το απολωλος εως ευρη αυτο

και ευρων επιτιθησιν επι τους ωμους αυτου χαιρων

και ελθων εις τον οικον συγκαλει τους φιλους και τους γειτονας λεγων αυτοις συγχαρητε μοι οτι ευρον το προβατον μου το απολωλος

λεγω υμιν οτι ουτως χαρα εν τω ουρανω εσται επι ενι αμαρτωλω μετανοουντι η επι ενενηκοντα εννεα δικαιοις οιτινες ου χρειαν εχουσιν μετανοιας

η τις γυνη δραχμας εχουσα δεκα εαν απολεση δραχμην μιαν ουχι απτει λυχνον και σαροι την οικιαν και ζητει επιμελως εως ου ευρη

και ευρουσα συγκαλει τας φιλας και γειτονας λεγουσα συγχαρητε μοι οτι ευρον την δραχμην ην απωλεσα

10 ουτως λεγω υμιν γινεται χαρα ενωπιον των αγγελων του θεου επι ενι αμαρτωλω μετανοουντι

11 ειπεν δε ανθρωπος τις ειχεν δυο υιους

12 και ειπεν ο νεωτερος αυτων τω πατρι πατερ δος μοι το επιβαλλον μερος της ουσιας ο δε διειλεν αυτοις τον βιον

13 και μετ ου πολλας ημερας συναγαγων παντα ο νεωτερος υιος απεδημησεν εις χωραν μακραν και εκει διεσκορπισεν την ουσιαν αυτου ζων ασωτως

14 δαπανησαντος δε αυτου παντα εγενετο λιμος ισχυρα κατα την χωραν εκεινην και αυτος ηρξατο υστερεισθαι

15 και πορευθεις εκολληθη ενι των πολιτων της χωρας εκεινης και επεμψεν αυτον εις τους αγρους αυτου βοσκειν χοιρους

16 και επεθυμει χορτασθηναι εκ των κερατιων ων ησθιον οι χοιροι και ουδεις εδιδου αυτω

17 εις εαυτον δε ελθων εφη ποσοι μισθιοι του πατρος μου περισσευονται αρτων εγω δε λιμω ωδε απολλυμαι

18 αναστας πορευσομαι προς τον πατερα μου και ερω αυτω πατερ ημαρτον εις τον ουρανον και ενωπιον σου

19 ουκετι ειμι αξιος κληθηναι υιος σου ποιησον με ως ενα των μισθιων σου

20 και αναστας ηλθεν προς τον πατερα εαυτου ετι δε αυτου μακραν απεχοντος ειδεν αυτον ο πατηρ αυτου και εσπλαγχνισθη και δραμων επεπεσεν επι τον τραχηλον αυτου και κατεφιλησεν αυτον

21 ειπεν δε ο υιος αυτω πατερ ημαρτον εις τον ουρανον και ενωπιον σου ουκετι ειμι αξιος κληθηναι υιος σου [ποιησον με ως ενα των μισθιων σου]

22 ειπεν δε ο πατηρ προς τους δουλους αυτου ταχυ εξενεγκατε στολην την πρωτην και ενδυσατε αυτον και δοτε δακτυλιον εις την χειρα αυτου και υποδηματα εις τους ποδας

23 και φερετε τον μοσχον τον σιτευτον θυσατε και φαγοντες ευφρανθωμεν

24 οτι ουτος ο υιος μου νεκρος ην και ανεζησεν ην απολωλως και ευρεθη και ηρξαντο ευφραινεσθαι

25 ην δε ο υιος αυτου ο πρεσβυτερος εν αγρω και ως ερχομενος ηγγισεν τη οικια ηκουσεν συμφωνιας και χορων

26 και προσκαλεσαμενος ενα των παιδων επυνθανετο τι αν ειη ταυτα

27 ο δε ειπεν αυτω οτι ο αδελφος σου ηκει και εθυσεν ο πατηρ σου τον μοσχον τον σιτευτον οτι υγιαινοντα αυτον απελαβεν

28 ωργισθη δε και ουκ ηθελεν εισελθειν ο δε πατηρ αυτου εξελθων παρεκαλει αυτον

29 ο δε αποκριθεις ειπεν τω πατρι αυτου ιδου τοσαυτα ετη δουλευω σοι και ουδεποτε εντολην σου παρηλθον και εμοι ουδεποτε εδωκας εριφον ινα μετα των φιλων μου ευφρανθω

30 οτε δε ο υιος σου ουτος ο καταφαγων σου τον βιον μετα πορνων ηλθεν εθυσας αυτω τον σιτευτον μοσχον

31 ο δε ειπεν αυτω τεκνον συ παντοτε μετ εμου ει και παντα τα εμα σα εστιν

32 ευφρανθηναι δε και χαρηναι εδει οτι ο αδελφος σου ουτος νεκρος ην και εζησεν και απολωλως και ευρεθη

Òwe àgùntàn tó sọnù

15 (A)Gbogbo àwọn agbowó òde àti àwọn ẹlẹ́ṣẹ̀ sì súnmọ́ ọn láti gbọ́ ọ̀rọ̀ rẹ̀. Àti àwọn Farisi àti àwọn akọ̀wé ń kùn pé, “Ọkùnrin yìí ń gba ẹlẹ́ṣẹ̀, ó sì ń bá wọn jẹun.”

Ó sì pa òwe yìí fún wọn, pé, (B)“Ọkùnrin wo ni nínú yín, tí ó ní ọgọ̀rún-ún àgùntàn, bí ó bá sọ ọ̀kan nù nínú wọn, tí kì yóò sì tọ ipasẹ̀ èyí tí ó nù lọ, títí yóò fi rí i? Nígbà tí ó bá sì rí i tán, yóò gbé e lé èjìká rẹ̀ pẹ̀lú ayọ̀. Nígbà tí ó bá sì dé ilé yóò pe àwọn ọ̀rẹ́ àti aládùúgbò rẹ̀ jọ, yóò sì wí fún wọn pé, ‘Ẹ bá mí yọ̀; nítorí tí mo ti rí àgùntàn mi tí ó nù.’ (C)Mo wí fún yín, gẹ́gẹ́ bẹ́ẹ̀ ni ayọ̀ yóò wà ní ọ̀run lórí ẹlẹ́ṣẹ̀ kan tí ó ronúpìwàdà, ju lórí olóòtítọ́ mọ́kàn-dínlọ́gọ́rùn-ún lọ, tí kò nílò ìrònúpìwàdà.

Òwe owó tó sọnù

“Tàbí obìnrin wo ni ó ní owó fàdákà mẹ́wàá bí ó bá sọ ọ̀kan nù, tí kì yóò tan fìtílà, kí ó fi gbá ilé, kí ó sì wá a gidigidi títí yóò fi rí i? Nígbà tí ó sì rí i, ó pe àwọn ọ̀rẹ́ àti àwọn aládùúgbò rẹ̀ jọ, ó wí pé, ‘Ẹ bá mi yọ̀; nítorí mo rí owó fàdákà tí mo ti sọnù.’ 10 Mo wí fún yín, gẹ́gẹ́ bẹ́ẹ̀ ni ayọ̀ ń bẹ níwájú àwọn angẹli Ọlọ́run lórí ẹlẹ́ṣẹ̀ kan tí ó ronúpìwàdà.”

Òwe ọmọ tó sọnù

11 (D)Ó sì wí pé ọkùnrin kan ní ọmọ méjì: 12 (E)“Èyí àbúrò nínú wọn wí fún baba rẹ̀ pé, ‘Baba, fún mi ní ìní tí ó kàn mí.’ Ó sì pín ohun ìní rẹ̀ fún wọn.

13 “Kò sì tó ọjọ́ mélòó kan lẹ́yìn náà, èyí àbúrò kó ohun gbogbo tí ó ní jọ, ó sì mú ọ̀nà àjò rẹ̀ pọ̀n lọ sí ilẹ̀ òkèrè, níbẹ̀ ni ó sì gbé fi ìwà wọ̀bìà ná ohun ìní rẹ̀ ní ìnákúnàá. 14 Nígbà tí ó sì ba gbogbo rẹ̀ jẹ́ tan, ìyàn ńlá wá mú ní ilẹ̀ náà; ó sì bẹ̀rẹ̀ sí di aláìní. 15 Ó sì fi ara rẹ sọfà fun ọ̀kan lára àwọn ọmọ ìlú náà; òun sì rán an lọ sí oko rẹ̀ láti tọ́jú ẹlẹ́dẹ̀. 16 Ayọ̀ ni ìbá fi jẹ oúnjẹ tí àwọn ẹlẹ́dẹ̀ ń jẹ ní àjẹyó: ṣùgbọ́n ẹnikẹ́ni kò sì fi fún un.

17 “Ṣùgbọ́n nígbà tí ojú rẹ̀ wálẹ̀, ó ní ‘Mélòó mélòó àwọn alágbàṣe baba mí ni ó ní oúnjẹ àjẹyó, àti àjẹtì, èmi sì ń kú fún ebi níhìn-ín. 18 Èmi ó dìde, èmi ó sì tọ baba mi lọ, èmi ó sì wí fún un pé: Baba, èmí ti dẹ́ṣẹ̀ sí ọ̀run, àti níwájú rẹ; 19 Èmi kò sì yẹ, ní ẹni tí à bá pè ní ọmọ rẹ mọ́; fi mí ṣe ọ̀kan nínú àwọn alágbàṣe rẹ.’ 20 Ó sì dìde, ó sì tọ baba rẹ̀ lọ.

“Ṣùgbọ́n nígbà tí ó sì wà ní òkèrè, baba rẹ̀ rí i, àánú ṣe é, ó sì súré, ó rọ̀ mọ́ ọn ní ọrùn, ó sì fi ẹnu kò ó ní ẹnu.

21 “Ọmọ náà sì wí fún un pé, Baba, èmi ti dẹ́ṣẹ̀ sí ọ̀run, àti níwájú rẹ, èmi kò yẹ ní ẹni tí à bá pè ní ọmọ rẹ mọ́!

22 (F)“Ṣùgbọ́n baba náà wí fún àwọn ọmọ ọ̀dọ̀ rẹ̀ pé, Ẹ mú ààyò aṣọ wá kánkán, kí ẹ sì fi wọ̀ ọ́; ẹ sì fi òrùka bọ̀ ọ́ lọ́wọ́, àti bàtà sí ẹsẹ̀ rẹ̀: 23 Ẹ sì mú ẹgbọrọ màlúù àbọ́pa wá, kí ẹ sì pa á; kí a máa ṣe àríyá: 24 (G)Nítorí ọmọ mi yìí ti kú, ó sì tún yè; ó ti nù, a sì rí i. Wọ́n sì bẹ̀rẹ̀ sí í ṣe àríyá.

25 “Ṣùgbọ́n ọmọ rẹ̀ èyí ẹ̀gbọ́n ti wà ní oko: bí ó sì ti ń bọ̀, tí ó súnmọ́ etí ilé, ó gbọ́ orin àti ijó. 26 Ó sì pe ọ̀kan nínú àwọn ọmọ ọ̀dọ̀ wọn, ó béèrè, kín ni a mọ nǹkan wọ̀nyí sí? 27 Ó sì wí fún un pé, ‘Arákùnrin rẹ dé, baba rẹ sì pa ẹgbọrọ màlúù àbọ́pa, nítorí tí ó rí i padà ní àlàáfíà àti ní ìlera.’

28 “Ó sì bínú, ó sì kọ̀ láti wọlé; baba rẹ̀ sì jáde, ó sì wá í ṣìpẹ̀ fún un. 29 Ó sì dáhùn ó wí fún baba rẹ̀ pé, ‘Wò ó, láti ọdún mélòó wọ̀nyí ni èmi ti ń sìn ọ́, èmi kò sì rú òfin rẹ rí: ìwọ kò sì tí ì fi ọmọ ewúrẹ́ kan fún mi, láti fi bá àwọn ọ̀rẹ́ mi ṣe àríyá: 30 Ṣùgbọ́n nígbà tí ọmọ rẹ yìí dé, ẹni tí ó fi panṣágà fi ọrọ̀ rẹ̀ ṣòfò, ìwọ sì ti pa ẹgbọrọ màlúù àbọ́pa fún un.’

31 “Ó sì wí fún un pé, ‘Ọmọ, nígbà gbogbo ni ìwọ ń bẹ lọ́dọ̀ mi, ohun gbogbo tí mo sì ní, tìrẹ ni. 32 Ó yẹ kí a ṣe àríyá kí a sì yọ̀: nítorí arákùnrin rẹ yìí ti kú, ó sì tún yè; ó ti nù, a sì rí i.’ ”

Chapter 15

The Parable of the Lost Sheep.(A) [a]The tax collectors and sinners were all drawing near to listen to him, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.”(B) So to them he addressed this parable. (C)“What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one(D) until he finds it?(E) And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.(F)

The Parable of the Lost Coin. “Or what woman having ten coins[b] and losing one would not light a lamp and sweep the house, searching carefully until she finds it? And when she does find it, she calls together her friends and neighbors and says to them, ‘Rejoice with me because I have found the coin that I lost.’ 10 In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents.”

The Parable of the Lost Son. 11 Then he said, “A man had two sons, 12 and the younger son said to his father, ‘Father, give me the share of your estate that should come to me.’ So the father divided the property between them. 13 After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation.(G) 14 When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. 15 So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. 16 And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. 17 Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. 18 I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. 19 I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’ 20 So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. 21 His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ 22 But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. 23 Take the fattened calf and slaughter it. Then let us celebrate with a feast, 24 because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. 25 Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. 26 He called one of the servants and asked what this might mean. 27 The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ 28 He became angry, and when he refused to enter the house, his father came out and pleaded with him. 29 He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. 30 But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ 31 He said to him, ‘My son, you are here with me always; everything I have is yours. 32 But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”

Footnotes

  1. 15:1–32 To the parable of the lost sheep (Lk 15:1–7) that Luke shares with Matthew (Mt 18:12–14), Luke adds two parables (the lost coin, Lk 15:8–10; the prodigal son, Lk 15:11–32) from his own special tradition to illustrate Jesus’ particular concern for the lost and God’s love for the repentant sinner.
  2. 15:8 Ten coins: literally, “ten drachmas.” A drachma was a Greek silver coin.

The Parable of the Lost Sheep(A)

15 Now the tax collectors(B) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(C)

Then Jesus told them this parable:(D) “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?(E) And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’(F) I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.(G)

The Parable of the Lost Coin

“Or suppose a woman has ten silver coins[a] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’(H) 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”(I)

The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(J) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(K) So he divided his property(L) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(M) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(N) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(O) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(P)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(Q) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(R) and put it on him. Put a ring on his finger(S) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(T) he was lost and is found.’ So they began to celebrate.(U)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(V) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(W) with prostitutes(X) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(Y)

Footnotes

  1. Luke 15:8 Greek ten drachmas, each worth about a day’s wages