论安息日治病

14 有个安息日,耶稣到一位法利赛人的首领家里作客,人们密切地监视祂。 当时有一个患水肿病的人在耶稣面前, 耶稣问法利赛人和律法教师:“在安息日可以医病吗?”

他们都闭口不言。耶稣便扶着那人把他医好,叫他走了, 然后又问他们:“如果你们有驴[a]或牛在安息日掉进井里,难道你们不会立刻把它拉上来吗?” 他们都哑口无言。

论谦卑

耶稣在宴席中看见宾客们都争着坐首位,就用比喻对他们说: “参加婚宴的时候,不要坐在首位,因为或许有更尊贵的宾客来赴宴, 主人会把他带到你面前,说,‘请你把首位让给他吧!’你就要满面羞愧地退到末位去了。 10 你去赴宴时,应该先坐在末位,这样主人会对你说,‘朋友,请上坐!’那时,你在宾客面前就有光彩了。 11 因为自高的人必遭贬抑,谦卑的人必得尊荣。”

论待客之道

12 耶稣又对主人说:“摆设午宴、晚宴时,不要邀请你的朋友、弟兄、亲戚或有钱的邻居,免得他们回请你,你便得到报答了。 13 相反,你设宴时,要邀请贫穷的、残疾的、瘸腿的、瞎眼的, 14 这样你就有福了,因为他们都没有能力回报你,到了义人复活那天,上帝一定会赏赐你。”

大宴席的比喻

15 同席的一个客人听了这番话,就对耶稣说:“能够在上帝的国坐席的人多么有福啊!”

16 于是,耶稣对他说:“有一个人大摆宴席,邀请了许多客人。 17 要开席的时候,主人就派奴仆去对客人说,‘一切都准备好了,来赴宴吧!’ 18 可是,他们都找借口推辞。头一个说,‘我刚买了一块田,必须去看一看,请恕我不能参加。’ 19 另一个说,‘我新买了五对牛,要去试一试,请恕我不能参加。’ 20 还有一个说,‘我刚结了婚,所以不能去。’ 21 奴仆回来将这些话告诉主人,主人非常生气,于是对奴仆说,‘快出去到城里的大街小巷把贫穷的、残疾的、瘸腿的、瞎眼的都请来。’ 22 奴仆说,‘主人啊,我照你的吩咐办了,可是还有空位。’ 23 主人又说,‘出去到大路上、篱笆旁硬把人拉来,让我家里座无虚席。 24 我告诉你们,原来邀请的那些人没有一个能尝到我的宴席!’”

做门徒的代价

25 有一大群人跟着耶稣,祂转身对他们说: 26 “若有人要跟从我,就要爱我胜过爱他的父母、妻子、儿女、弟兄、姊妹,甚至自己的生命,否则就不能做我的门徒。 27 若不背起自己的十字架跟从我,就不能做我的门徒。

28 “哪有人建楼房不事先坐下来计算成本,看能否建成? 29 否则,打好了地基却不能完工,徒惹别人嘲笑, 30 ‘这个人开了工,却不能完工!’

31 “哪有王要跟另一个王打仗时,不先坐下来酌量一下自己的一万人是否敌得过对方的两万人? 32 如果自知不敌,一定趁敌人还远的时候,就差使者去求和。

33 “同样,你们若不撇下一切,就不能做我的门徒。 34 盐本来是好的,但如果盐失去了咸味,怎能使它再变咸呢? 35 没有味的盐,既不利于土壤,也不适宜作肥料,只好丢掉。有耳可听的,就应当听。”

Footnotes

  1. 14:5 ”另有抄本作“儿子”。

A Dinner Given by a Pharisee[a]

Chapter 14

Jesus Heals a Man with Dropsy on the Sabbath.[b] On one Sabbath, Jesus went to dine at the home of a prominent Pharisee, and the people were watching him closely. In front of him there was a man suffering from dropsy, and Jesus asked the lawyers and the Pharisees, “Is it lawful to heal on the Sabbath or not?” When they offered no reply, he took the man, healed him, and sent him on his way. Then he said to them, “If one of you has a son or an ox that has fallen into a well, will you not immediately pull him out on the Sabbath day?” And they were unable to give him any answer.

The Parable of the Ambitious Guest.[c] When he noticed how the guests were securing places of honor, he told them a parable: “When you have been invited by someone to attend a wedding banquet, do not sit down in the place of honor in case someone who is more distinguished than you may have been invited, and then the host who invited both of you may approach you and say, ‘Give this man your place.’ Then you will be embarrassed as you proceed to sit in the lowest place.

10 “Rather, when you are invited, proceed to sit in the lowest place, so that when your host arrives, he will say to you, ‘My friend, move up to a higher place.’ Then you will be honored in the presence of all your fellow guests. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

12 Invite the Needy.[d] Then he said to the one who had invited him, “When you host a luncheon or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, lest they invite you back and thus repay you. 13 Rather, when you hold a banquet, invite the poor, the crippled, the lame, and the blind. 14 Then indeed will you be blessed because they have no way to repay you. But you will be repaid at the resurrection of the righteous.”

15 The Parable of the Great Supper.[e] On hearing this, one of the dinner guests said to him, “Blessed is the man who will dine in the kingdom of God.” 16 Jesus said in reply, “A man gave a sumptuous banquet, to which he invited many. 17 When the hour for the banquet drew near, he sent his servant to say to those who had been invited: ‘Come, for everything is now ready.’

18 “But one after another they all began to make excuses. The first said, ‘I have bought a parcel of land, and I must go out to inspect it. Please accept my apologies.’ 19 Another said, ‘I have purchased five yoke of oxen, and I am on my way to try them out. Please accept my regrets.’ 20 Still another said, ‘I have just gotten married, and therefore I am unable to come.’

21 “When the servant returned, he reported all this to his master. Then the owner of the house became enraged, and he said to his servant, ‘Go out quickly into the streets and alleys of the town and bring in here the poor, the crippled, the blind, and the lame.’ 22 Shortly afterward, the servant told him, ‘Sir, your orders have been carried out, and some room is still available.’ 23 Then the master said to the servant, ‘Go out to the open roads and along the hedgerows and compel people to come,[f] so that my house may be filled. 24 For I tell you, not one of those who were invited shall taste my banquet.’ ”

Conditions To Be a Disciple[g]

25 Renunciation of Everything for Jesus.[h] Great crowds were accompanying Jesus on his journey, and he turned to them and said, 26 “If anyone comes to me and does not hate his father and mother,[i] wife and children, brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not carry his own cross and follow me cannot be my disciple.

28 [j]“Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? 29 Otherwise, if he has laid the foundation and then finds himself unable to finish the work, all who see it will ridicule him, saying, 30 ‘There goes the man who started to build but was unable to complete the work.’

31 “Or what king marching into battle against another king will not first sit down and consider whether with ten thousand soldiers he can defeat the enemy coming to oppose him with twenty thousand? 32 If he cannot, then, while the enemy is still a long distance away, he will send a delegation to ask for terms of peace. 33 In the same way, any one of you who does not renounce all of his possessions cannot be my disciple.

34 The Simile of Salt.[k]“Salt is good. But if salt loses its taste, what can be done to make it salty once again? 35 It is fit neither for the soil nor for the dungheap. Thus, it can only be thrown away. He who has ears to hear, let him hear!”

Footnotes

  1. Luke 14:1 Luke is an artful composer of Gospel scenes. Here he brings together different themes in the unfolding of a repast. The Jews thought of the kingdom of God as a gathering of people at a banquet in heaven. And, for Luke, this repast doubtless has the value of an announcement and a symbol. Jesus has the honor of being invited on the Sabbath to dine with a group of Pharisees, the representatives of Jewish thought. His hosts follow solid principles of thought and congratulate themselves on their good education. They closely watch Jesus’ behavior out of curiosity mingled with apprehension. And one might say that Jesus goes out of his way to shock them.
  2. Luke 14:1 Jesus does not lose himself in compliments and conversation but posits an act, a sign of the salvation that he brings to human beings. This is a new miracle, again performed on a Sabbath. Religion is for the liberation of persons, not their enslavement. To keep the Sabbath is to bear witness to it (see Lk 6:6-11; 13:10-17). See note on Mt 12:9-14.
  3. Luke 14:7 These reflections on the choice of places at a banquet could be nothing more than simple counsels of worldly wisdom. But Jesus wishes to stress that humility holds first place in the values of the kingdom, contrary to the values of the world (see Lk 1:51-52; 18:14).
  4. Luke 14:12 A repast should not be a worldly affair. Luke calls for humility (see Lk 1:53; 6:20; 7:22) and disinterest.
  5. Luke 14:15 The kingdom of God is portrayed as a banquet in which God gathers together the Elect. People can refuse the call, but one day the gathering of joy will take place—this is one of Jesus’ principal certitudes. The parable goes farther; the officials, the habitués of religion, cheat themselves. Their affairs come before the joy of the kingdom, which opens itself to those who are regarded as ordinary and are often excluded: the marginalized of society or of religion. This proposal is shocking for official Judaism. And it should also be for any society that is closed in upon itself, and especially if it calls itself the Church of Jesus. See note on Mt 22:1-14.
  6. Luke 14:23 Compel people to come: they must be emphatic on the need to enter, but the Gospel excludes any coercion.
  7. Luke 14:25 This section is tantamount to a short catechism on discipleship. The phrase “cannot be my disciple” runs through it like a refrain (vv. 26, 27, 33).
  8. Luke 14:25 This passage indicates that one must renounce everything to follow Jesus, even the most legitimate values and attachments, for the Gospel relegates all other considerations to a secondary level. That is the point of the word “hate” in the Old Testament (see Lk 16:13; Gen 29:31, 33; Deut 21:15-16; Isa 60:15). This renunciation is not some passing fancy but a radical demand: the two parables of the builder and the warrior could have been nothing more than simple invitations to reflect before deciding anything; Luke turns them into a call to make a serious commitment.
  9. Luke 14:26 Hate his father and mother: Jesus does not intend to abolish the fourth commandment about honoring and taking care of one’s parents. He simply sets forth the supreme conditions to be his disciple. In order to follow him, one must be disposed to sacrifice the most tender affections and even to renounce one’s life (see Jn 12:25). The expression is softened and explained in Mt 10:37.
  10. Luke 14:28 Whoever wishes to follow Jesus must weigh his own strengths so as not to launch out into a spiritual adventure thoughtlessly and rashly. Jesus illustrates this thought with two comparisons.
  11. Luke 14:34 If the energy and conviction of disciples who have made a commitment begin to weaken, they become like salt that has lost its taste or its value.

Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) And they had nothing to say.

When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)

The Parable of the Great Banquet(K)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)

“Whoever has ears to hear, let them hear.”(U)

Footnotes

  1. Luke 14:5 Some manuscripts donkey

A Man with Dropsy Healed on the Sabbath

14 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, (A)“Is it lawful to heal on the [a]Sabbath?”

But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, (B)“Which of you, having a [b]donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things.

Take the Lowly Place

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 (C)But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 (D)For whoever exalts himself will be [c]humbled, and he who humbles himself will be exalted.”

12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite (E)the poor, the [d]maimed, the lame, the blind. 14 And you will be (F)blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”

The Parable of the Great Supper(G)

15 Now when one of those who sat at the table with Him heard these things, he said to Him, (H)“Blessed is he who shall eat [e]bread in the kingdom of God!”

16 (I)Then He said to him, “A certain man gave a great supper and invited many, 17 and (J)sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ 18 But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ 20 Still another said, ‘I have married a wife, and therefore I cannot come.’ 21 So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the [f]maimed and the lame and the blind.’ 22 And the servant said, ‘Master, it is done as you commanded, and still there is room.’ 23 Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say to you (K)that none of those men who were invited shall taste my supper.’ ”

Leaving All to Follow Christ(L)

25 Now great multitudes went with Him. And He turned and said to them, 26 (M)“If anyone comes to Me (N)and does not hate his father and mother, wife and children, brothers and sisters, (O)yes, and his own life also, he cannot be My disciple. 27 And (P)whoever does not bear his cross and come after Me cannot be My disciple. 28 For (Q)which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish’? 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33 So likewise, whoever of you (R)does not forsake all that he has cannot be My disciple.

Tasteless Salt Is Worthless(S)

34 (T)“Salt is good; but if the salt has lost its flavor, how shall it be seasoned? 35 It is neither fit for the land nor for the [g]dunghill, but men throw it out. He who has ears to hear, let him hear!”

Footnotes

  1. Luke 14:3 NU adds or not
  2. Luke 14:5 NU, M son
  3. Luke 14:11 put down
  4. Luke 14:13 crippled
  5. Luke 14:15 M dinner
  6. Luke 14:21 crippled
  7. Luke 14:35 rubbish heap