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若不悔改都要灭亡

13 就在那时候,有几个在那里的人,把加利利人的事告诉耶稣,就是彼拉多把他们的血和他们的祭物搀在一起的事。 他回答:“你们以为这些加利利人比其他的加利利人更有罪,才这样受害吗? 不是的,我告诉你们,你们若不悔改,都要这样灭亡。 你们以为从前西罗亚楼倒塌的时候,压死的那十八个人,比一切在耶路撒冷的居民更有罪吗? 不是的,我告诉你们,你们若不悔改,也都要这样灭亡。”

不结果的无花果树

耶稣讲了这样一个比喻:“有一个人把一棵无花果树栽在自己的葡萄园里。他来到树那里找果子,却找不到。 他对管园的说:‘你看,这三年,我来到这棵无花果树那里找果子,却找不到,把它砍了吧!何必白占地土呢?’ 管园的说:‘主人,今年且留着它,等我把周围的泥土挖松,加上肥料; 以后结果子就罢,不然,再把它砍了。’”

在安息日治好病人

10 安息日的时候,耶稣在会堂里教导人。 11 有一个女人被邪灵附着,病了十八年,弯腰曲背,完全直不起来。 12 耶稣看见了,就叫她过来,对她说:“妇人,你脱离这疾病了。” 13 耶稣用双手按在她身上,她立刻直起腰来,颂赞 神。 14 会堂的主管,因为耶稣在安息日治病,就气忿忿地对群众说:“有六天是应当作工的,你们可以在这六天里来求医,但在安息日却不可以。” 15 主说:“伪君子啊,你们哪一个人在安息日,不从槽那里解开牛、驴,牵去喝水呢? 16 何况这个女人是亚伯拉罕的后裔,已经被撒但捆绑了十八年,不应当在安息日解开她的捆绑吗?” 17 他说完了这些话,那些与他为敌的人都惭愧;群众却都因他所行一切荣耀的事欢喜。

芥菜种和面酵的比喻(A)

18 耶稣说:“ 神的国好象甚么呢?我要把它比作甚么呢? 19 它好象一粒芥菜种,人拿去种在自己的园子里。它长大了,成为一棵树,甚至天空的飞鸟也在它的枝头搭窝。” 20 他又说:“我要把 神的国比作甚么呢? 21 它好象面酵,女人拿去放在三斗面里,直到全团发起来。”

当进窄门(B)

22 耶稣经过各城各乡,往耶路撒冷去,沿途教导人。 23 有一个人问他:“主啊,是不是只有很少的人得救呢?”他对众人说: 24 “你们应当竭力进窄门!我告诉你们,将来许多人要进去,却是不能。 25 等到家主起来关上门,你们站在门外叩门说:‘主啊,给我们开门!’他要回答你们:‘我不知道你们是从哪里来的。’ 26 那时,你们要说:‘我们在你面前吃过喝过,你也在我们街上教导过人。’ 27 他要说:‘我告诉你们,我不晓得你们是从哪里来的;你们所有作恶的人,离开我去吧!’ 28 当你们看见亚伯拉罕、以撒、雅各和众先知都在 神的国里的时候,你们却被赶到外面去,在那里必要哀哭切齿。 29 从东从南,从西从北,将有人来,在 神的国里吃饭。 30 在后的将要在前,在前的将要在后。”

为耶路撒冷叹息(C)

31 就在那时候,有几个法利赛人来对耶稣说:“你离开这里走吧!因为希律想要杀你。” 32 他说:“你们去告诉那个狐狸,今天明天我赶鬼医病,第三天我的事就完成了。 33 然而,今天明天后天,我必须前行,因为先知不能在耶路撒冷以外丧命。 34 耶路撒冷啊,耶路撒冷,你杀害先知,又用石头把奉派到你那里的人打死。我多次想招聚你的儿女,好象母鸡招聚小鸡到翅膀底下,只是你们不愿意。 35 你看,你们的家必成为荒场留给你们。我告诉你们,从今以后,你们一定见不到我,直等到你们说:‘奉主名来的,是应当称颂的。’”

不悔改的下场

13 这时,有人把加利利人献祭时被彼拉多屠杀的事告诉了耶稣。

耶稣说:“你们以为这些人被杀,是因为他们的罪比其他加利利人的罪更重吗? 不!我告诉你们,你们若不悔改,同样也必灭亡。 西罗亚楼倒塌时曾压死了十八个人。你们以为他们比耶路撒冷其他人更有罪吗? 不!我告诉你们,你们若不悔改,同样也必灭亡。”

于是,耶稣说了一个比喻:“有人在葡萄园里种了一棵无花果树,他去树那里找果子,却找不到。 他对园丁说,‘三年来,我一直盼望它结果子,它却一个也没结。把它砍了,免得白占土地。’

“园丁请求说,‘主人,再留它一年吧!让我在它四周松土、施肥, 明年如果结了果子就留它,否则再砍掉它。’”

治好驼背妇人

10 有个安息日,耶稣在会堂里讲道。 11 那里有个妇人被邪灵缠身十八年,腰弯得很厉害,无法站直。 12 耶稣看见她,便叫她过来,说:“妇人,你再不会被疾病缠身了!” 13 耶稣双手按在她身上,她的腰立刻直了,便颂赞上帝。

14 会堂主管看到耶稣在安息日为人治病,十分恼怒,就对众人说:“一周有六天可以工作,求医应当在这六天之内,不可在安息日!”

15 主说:“你们这些伪君子,莫非你们在安息日不解开棚里的牛和驴,带它们去喝水吗? 16 这妇人身为亚伯拉罕的女儿,受撒旦的捆绑十八年,难道不该在安息日为她解开捆索吗?” 17 反对祂的人听了这番话后,都非常羞愧,众人却为耶稣的奇妙作为高兴欢喜。

上帝国的比喻

18 耶稣继续说:“上帝的国好像什么呢?我该把上帝的国比作什么呢? 19 上帝的国就像一粒芥菜种,有人把它种在园里,它长成了一棵树,连飞鸟也来栖息在它的树枝上。”

20 耶稣又说:“我该把上帝的国比作什么呢? 21 上帝的国就像面酵,妇人拿来掺在三斗面里,使整团面都发起来。”

努力进窄门

22 耶稣继续前往耶路撒冷,沿途在各城镇教导人。 23 有人问祂:“主啊,得救的人是否很少呢?”耶稣对他们说:

24 “你们要努力进窄门,因为我告诉你们,将来有许多人想要进却进不去。 25 当主人起来把门关闭之后,你们才站在外面叩门哀求,说,‘主啊,给我们开门吧!’主人必说,‘我不认识你们,你们是从哪里来的?’

26 “那时,你们必说,‘我们不是在一起用过餐吗?你不是在街上教导过我们吗?’

27 “主人必说,‘我告诉你们,我不认识你们,也不知道你们是从哪里来的。你们这些作恶的人,走开!’

28 “当你们看见亚伯拉罕、以撒、雅各和众先知在上帝的国,自己却被丢在门外,必要在那里哀哭切齿。 29 那时人们会从东西南北来参加上帝国的宴席。 30 看啊,有些殿后的将要为首,有些为首的将要殿后。”

为耶路撒冷哀伤

31 那时,有几个法利赛人来告诉耶稣,说:“快离开这里吧,希律要杀你!”

32 耶稣说:“你们去告诉那个狐狸,‘今天和明天,我要继续赶鬼治病,到第三天,我的任务就完成了。’ 33 无论如何,今天、明天和后天我必须继续前行,因为先知不能死在耶路撒冷以外的地方。

34 “耶路撒冷啊,耶路撒冷啊!你常杀害先知,又用石头打死派到你那里的使者。我多次想要招聚你的儿女,像母鸡将小鸡招聚在翅膀底下,可是你们却不肯。 35 看啊!你们的家园将一片荒凉。我告诉你们,在你们说‘奉主名来的当受称颂’之前,你们再也见不到我了。”

Chapter 13

Jesus Calls for Repentance.[a] At that time, some people who were present told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. He asked them, “Do you think that because the Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you. But unless you repent, you will all perish as they did. Or those eighteen people who were killed when the tower fell on them at Siloam—do you think that they were more guilty than all the others living in Jerusalem? No, I tell you—but unless you repent, you will all perish as they did.”

The Parable of the Barren Fig Tree.[b] Then he told them this parable: “A man had a fig tree planted in his vineyard, but whenever he came looking for fruit on it, he found none. Therefore, he said to his vinedresser, ‘For three years I have come looking for fruit on this fig tree and have never found any. Cut it down! Why should it continue to use up the soil?’ But the vinedresser replied, ‘Sir, let it alone for one more year while I dig around it and fertilize it. Perhaps it will bear fruit next year. If so, well and good. If not, then you can cut it down.’ ”

10 Jesus Heals a Woman on the Sabbath.[c] On one Sabbath as Jesus was teaching in the synagogue, 11 a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. 12 When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” 13 Then he laid his hands on her, and immediately she stood up straight and began praising God.

14 But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” 15 The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? 16 Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” 17 At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing.

18 The Parable of the Mustard Seed.[d]He went on to say, “What is the kingdom of God like? To what shall I compare it? 19 It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the air made nests in its branches.”

20 The Parable of the Yeast. Again he said, “To what shall I compare the kingdom of God? 21 It is like yeast that a woman took and mixed with three measures of flour until it was completely leavened.”

The Destiny of Israel

22 Who Will Enter into the Kingdom of God?[e] Jesus continued journeying through towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, “Lord, will only a few be saved?” He answered, 24 “Strive to enter through the narrow door, for many, I tell you, will try to enter but will not succeed in doing so.

25 “When once the master of the house has gotten up and shut the door, you may find yourself standing outside knocking on the door and begging, ‘Lord, open the door for us.’ He will say in reply, ‘I do not know where you come from.’ 26 Then you will protest, ‘We ate and drank with you, and you taught in our streets.’ 27 But he will say, ‘I do not know where you come from. Depart from me, all you evildoers!’

28 “There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the Prophets in the kingdom of God as you yourselves are being thrown out. 29 Then from the east and the west, and from the north and the south, people will come and take their places at the banquet in the kingdom of God. 30 Indeed some are last who will be first, and some are first who will be last.”

31 Herod’s Desire To Kill Jesus.[f] At that time, some Pharisees came and said to him, “Leave this place and go somewhere else, for Herod wants to kill you.” 32 He answered them, “Go and tell that fox: ‘Behold, today and tomorrow I will be casting out demons and healing people, and on the third day I will finish my work. 33 Yet I must continue to go on today and tomorrow and the next day, since it would not be right for a prophet to be killed outside Jerusalem.

34 The Lament over Jerusalem.[g]“Jerusalem, Jerusalem, you murder the Prophets and stone the messengers sent to you! How often have I longed to gather your children together as a hen gathers her chicks under her wings, but you would not allow it! 35 Behold, your house has been abandoned. I tell you, you will not see me until you say: ‘Blessed is he who comes in the name of the Lord.’ ”

Footnotes

  1. Luke 13:1 Jesus is told of a bloody repression that had just occurred in Galilee. He indicates that it is useless to fix the blame upon its victims (see Jn 9:3). Such events remind us that the judgment is only suspended and that death can surprise us at any time. Hence, they are a call to repent.
  2. Luke 13:6 In the other Synoptic Gospels (Mt 21:18-22; Mk 11:12-14, 20-25) the incident of the barren fig tree stresses the strictness of the judgment. In Luke’s parable, the threat of judgment is replaced by a lesson on God’s patience.
  3. Luke 13:10 The cure of a crippled woman on the Sabbath is in the eyes of the ancients a direct victory over Satan; it is an act of God who sets human beings free. The religious leaders are prevented by their conformist attitude from recognizing the cure as an obvious sign from God. In the face of such absurd legalism Jesus calls for simple common sense.
  4. Luke 13:18 The work of Jesus will have a future of infinite proportions although it had such seemingly insignificant beginnings. See notes on Mt 13:31-32; 13:32; and 13:33.
  5. Luke 13:22 This passage brings together scattered quotations of Jesus. After recalling that salvation demands effort and is not given by acquired privilege, the words open up frightful perspectives on the refusal of Israel while showing the Gentiles abounding in the kingdom. The religious conception is reversed here. People must not presume upon the certainty of their salvation. Salvation is a grace that needs their cooperation.
  6. Luke 13:31 Some Pharisees who are friends of Jesus alert him to the danger, but he does not fear the ruler of Galilee. In his eyes, Herod is nothing more than a sly fox, and no longer the lion, symbol of mortal danger. Despite any threats, Christ is resolved to pursue his mission till the very end with its tragic result in Jerusalem.
  7. Luke 13:34 Like the Prophets, Jesus foretells the destruction of the Holy City, but he also evokes a day when all peoples will acknowledge the Lord (see Lk 21:24; Rom 11:25-27). See also note on Mt 23:37-39.