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路加福音 11
Chinese New Version (Traditional)
路加福音 11
Chinese New Version (Traditional)
祈求就必得著(A)
11 有一天，耶穌在一個地方祈禱，祈禱完了，有一個門徒對他說：“主啊，求你教導我們禱告，像約翰教導他的門徒一樣。” 2 耶穌說：“你們禱告的時候，要說：
‘父啊，願你的名被尊為聖，
願你的國降臨（有些抄本在此有“願你的旨意行在地上，如同行在天上”一句）；
3 我們需用的食物，
求你每天賜給我們；
4 赦免我們的罪，
因為我們也饒恕所有虧負我們的人；
不要讓我們陷入試探（有些抄本在此有“救我們脫離那惡者”一句）。’”
5 耶穌又對他們說：“你們當中，誰有朋友半夜去找他，說：‘請你借給我三個餅， 6 因為我有一個朋友旅行來到我這裡，我沒有甚麼可以招待他。’ 7 而他卻在裡面回答：‘不要麻煩我，門已經關好了，孩子也跟我在床上了，我不能起來拿給你。’ 8 我告訴你們，即使不因為他是朋友而起來給他，也會因為他厚顏地直求，而起來照他所需要的給他。 9 我又告訴你們，你們祈求，就給你們；尋找，就尋見；叩門，就給你們開門。 10 因為所有祈求的就得著，尋找的就尋見，叩門的就給他開門。 11 你們中間作父親的，哪有兒子求魚，反拿蛇當作魚給他呢？ 12 或求雞蛋，反給他蠍子呢？ 13 你們雖然不好，尚且知道把好東西給自己的兒女，何況天父，豈不更把聖靈賜給求他的人嗎？”
耶穌靠 神的能力趕鬼(B)
14 耶穌趕出一個啞巴鬼，鬼既出去，啞巴就說起話來，眾人都希奇。 15 有人說：“他靠鬼王別西卜趕鬼。” 16 又有人試探他，向他求一個從天上來的神蹟。 17 耶穌知道他們的心意，就對他們說：“如果一個國家自相紛爭，就必定荒涼；如果一個家庭自相為敵，就必然敗落。 18 如果撒但自相紛爭，他的國怎能站立得住呢？你們說我靠別西卜趕鬼， 19 我若靠別西卜趕鬼，你們的子孫趕鬼又靠誰呢？因此，他們必要作你們的審判官。 20 我若靠 神的能力趕鬼，這就是 神的國臨到你們了。 21 一個壯漢拿著武器，看守自己的家園，他的家財就平安無事。 22 但是一個比他更強的人來了，勝過了他，奪去他所倚靠的武器，就把他的家財當作掠物分了。 23 不站在我這一邊的就是反對我的；不跟從一起收聚的就是分散的。
污靈去而復返的教訓(C)
24 “一個污靈離開了一個人，走遍乾旱之地，尋找棲身的地方，卻沒有找到，就說：‘我要回到我從前離開了的那房子。’ 25 到了之後，看見裡面已經打掃乾淨，粉飾好了， 26 他就去帶了另外七個比自己更惡的污靈來，進去住在那裡；那人後來的情況，比以前更壞了。”
約拿的神蹟(D)
27 耶穌正說這些話的時候，群眾中有一個女人高聲對他說：“懷你胎的和哺養你的有福了！” 28 他說：“是的，卻還不如聽 神的道而遵守的人有福。” 29 眾人聚集的時候，耶穌就說：“這世代是個邪惡的世代。這世代尋求神蹟，可是除了約拿的神蹟以外，再沒有神蹟給他們了。 30 約拿怎樣成了尼尼微人的神蹟，人子也照樣成為這個世代的神蹟。 31 審判的時候，南方的女王要和這世代的人一同起來，她要定他們的罪，因為她從地極來到，要聽所羅門智慧的話。你看，這裡有一位是比所羅門更大的。 32 審判的時候，尼尼微人要和這世代的人一同起來，他們要定這個世代的罪，因為尼尼微人聽了約拿所傳的就悔改了。你看，這裡有一位是比約拿更大的。
裡面的光(E)
33 “沒有人點了燈，把它放在地窖裡，或量器底下，卻放在燈臺上，叫進來的人看得見光。 34 你的眼睛就是你身體的燈，你的眼睛健全，全身就明亮；如果不健全，全身就黑暗。 35 所以要謹慎，免得你裡面的光黑暗了。 36 你若全身明亮，沒有一點黑暗，你就完全明亮，好像明亮的燈光照你一樣。”
法利賽人和律法師有禍了(F)
37 耶穌說話的時候，有一個法利賽人請耶穌和他一起吃飯；他就進去坐席。 38 這個法利賽人見耶穌吃飯之前不洗手，覺得奇怪。 39 主對他說：“你們法利賽人把杯盤的外面洗淨，但你們裡面卻充滿了搶奪和邪惡。 40 無知的人哪，那造外面的，不也造裡面嗎？ 41 只要把裡面的施捨出去，你們的一切就都潔淨了。 42 然而你們法利賽人有禍了！因為你們把薄荷、茴香和各樣菜蔬獻上十分之一，卻把公義和愛 神的事疏忽了；這些是你們應當作的，但其他的也不可疏忽。 43 你們法利賽人有禍了！因為你們喜愛會堂裡的高位和人在巿中心的問安。 44 你們有禍了！因為你們好像不顯露的墳墓，走在上面的人並不知道。”
45 律法師中有一個回答他：“老師，你這樣說，把我們也侮辱了！” 46 耶穌說：“你們律法師也有禍了，因為你們把難擔的擔子叫人擔，自己連一個指頭也不動。 47 你們有禍了！因為你們修造先知的墳墓，而那些先知正是你們祖先所殺的， 48 這樣，你們就成了證人，對你們祖先的作為表示同意；他們殺害先知，你們修造先知的墳墓。 49 所以， 神的智慧說：‘我要差遣先知和使徒到他們那裡去，有的他們要殺害，有的他們要迫害， 50-51 為要使創世以來眾先知所流的血，從亞伯的血起，直到在祭壇和聖所之間受害的撒迦利亞的血為止，都向這一代追討。’是的，我告訴你們，都要向這一代追討。 52 你們律法師有禍了！因為你們拿去知識的鑰匙，自己不進去，又阻止要進去的人。” 53 耶穌從那裡出來，經學家和法利賽人非常敵視他，質問他很多問題， 54 等機會從他的口中找把柄。
Luke 11
New King James Version
Luke 11
New King James Version
The Model Prayer(A)
11 Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”
2 So He said to them, “When you pray, say:
(B)Our[a] Father [b]in heaven,
Hallowed be Your name.
Your kingdom come.
[c]Your will be done
On earth as it is in heaven.
3 Give us day by day our daily bread.
4 And (C)forgive us our sins,
For we also forgive everyone who is indebted to us.
And do not lead us into temptation,
[d]But deliver us from the evil one.”
A Friend Comes at Midnight
5 And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; 6 for a friend of mine has come to me on his journey, and I have nothing to set before him’; 7 and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you’? 8 I say to you, (D)though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.
Keep Asking, Seeking, Knocking(E)
9 (F)“So I say to you, ask, and it will be given to you; (G)seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 11 (H)If a son asks for [e]bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? 12 Or if he asks for an egg, will he offer him a scorpion? 13 If you then, being evil, know how to give (I)good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!”
A House Divided Cannot Stand(J)
14 (K)And He was casting out a demon, and it was mute. So it was, when the demon had gone out, that the mute spoke; and the multitudes marveled. 15 But some of them said, (L)“He casts out demons by [f]Beelzebub, the ruler of the demons.”
16 Others, testing Him, (M)sought from Him a sign from heaven. 17 (N)But (O)He, knowing their thoughts, said to them: “Every kingdom divided against itself is brought to desolation, and a house divided against a house falls. 18 If Satan also is divided against himself, how will his kingdom stand? Because you say I cast out demons by Beelzebub. 19 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges. 20 But if I cast out demons (P)with the finger of God, surely the kingdom of God has come upon you. 21 (Q)When a strong man, fully armed, guards his own palace, his goods are in peace. 22 But (R)when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his [g]spoils. 23 (S)He who is not with Me is against Me, and he who does not gather with Me scatters.
An Unclean Spirit Returns(T)
24 (U)“When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, ‘I will return to my house from which I came.’ 25 And when he comes, he finds it swept and put in order. 26 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and (V)the last state of that man is worse than the first.”
Keeping the Word
27 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, (W)“Blessed is the womb that bore You, and the breasts which nursed You!”
28 But He said, (X)“More than that, blessed are those who hear the word of God and keep it!”
Seeking a Sign(Y)
29 (Z)And while the crowds were thickly gathered together, He began to say, “This is an evil generation. It seeks a (AA)sign, and no sign will be given to it except the sign of Jonah [h]the prophet. 30 For as (AB)Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 (AC)The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a (AD)greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for (AE)they repented at the preaching of Jonah; and indeed a greater than Jonah is here.
The Lamp of the Body(AF)
33 (AG)“No one, when he has lit a lamp, puts it in a secret place or under a (AH)basket, but on a lampstand, that those who come in may see the light. 34 (AI)The lamp of the body is the eye. Therefore, when your eye is [i]good, your whole body also is full of light. But when your eye is [j]bad, your body also is full of darkness. 35 Therefore take heed that the light which is in you is not darkness. 36 If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light.”
Woe to the Pharisees and Lawyers
37 And as He spoke, a certain Pharisee asked Him to dine with him. So He went in and sat down to eat. 38 (AJ)When the Pharisee saw it, he marveled that He had not first washed before dinner.
39 (AK)Then the Lord said to him, “Now you Pharisees make the outside of the cup and dish clean, but (AL)your inward part is full of [k]greed and wickedness. 40 Foolish ones! Did not (AM)He who made the outside make the inside also? 41 (AN)But rather give alms of [l]such things as you have; then indeed all things are clean to you.
42 (AO)“But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and (AP)pass by justice and the (AQ)love of God. These you ought to have done, without leaving the others undone. 43 (AR)Woe to you Pharisees! For you love the [m]best seats in the synagogues and greetings in the marketplaces. 44 (AS)Woe to you, [n]scribes and Pharisees, hypocrites! (AT)For you are like graves which are not seen, and the men who walk over them are not aware of them.”
45 Then one of the lawyers answered and said to Him, “Teacher, by saying these things You reproach us also.”
46 And He said, “Woe to you also, lawyers! (AU)For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 (AV)Woe to you! For you build the tombs of the prophets, and your fathers killed them. 48 In fact, you bear witness that you approve the deeds of your fathers; for they indeed killed them, and you build their tombs. 49 Therefore the wisdom of God also said, (AW)‘I will send them prophets and apostles, and some of them they will kill and persecute,’ 50 that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, 51 (AX)from the blood of Abel to (AY)the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation.
52 (AZ)“Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and those who were entering in you hindered.”
53 [o]And as He said these things to them, the scribes and the Pharisees began to assail Him vehemently, and to cross-examine Him about many things, 54 lying in wait for Him, [p]and (BA)seeking to catch Him in something He might say, [q]that they might accuse Him.
Footnotes
- Luke 11:2 NU omits Our
- Luke 11:2 NU omits in heaven
- Luke 11:2 NU omits the rest of v. 2.
- Luke 11:4 NU omits But deliver us from the evil one
- Luke 11:11 NU omits bread from any father among you, will he give him a stone? Or if he asks for
- Luke 11:15 NU, M Beelzebul
- Luke 11:22 plunder
- Luke 11:29 NU omits the prophet
- Luke 11:34 Clear, or healthy
- Luke 11:34 Evil, or unhealthy
- Luke 11:39 Lit. eager grasping or robbery
- Luke 11:41 Or what is inside
- Luke 11:43 Or places of honor
- Luke 11:44 NU omits scribes and Pharisees, hypocrites
- Luke 11:53 NU And when He left there
- Luke 11:54 NU omits and seeking
- Luke 11:54 NU omits that they might accuse Him
Luke 11
New International Version
Luke 11
New International Version
Jesus’ Teaching on Prayer(A)(B)
11 One day Jesus was praying(C) in a certain place. When he finished, one of his disciples said to him, “Lord,(D) teach us to pray, just as John taught his disciples.”
2 He said to them, “When you pray, say:
“‘Father,[a]
hallowed be your name,
your kingdom(E) come.[b]
3 Give us each day our daily bread.
4 Forgive us our sins,
for we also forgive everyone who sins against us.[c](F)
And lead us not into temptation.[d]’”(G)
5 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.(H)
9 “So I say to you: Ask and it will be given to you;(I) seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
Jesus and Beelzebul(J)(K)
14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.(L) 15 But some of them said, “By Beelzebul,(M) the prince of demons, he is driving out demons.”(N) 16 Others tested him by asking for a sign from heaven.(O)
17 Jesus knew their thoughts(P) and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan(Q) is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God,(R) then the kingdom of God(S) has come upon you.
21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.
23 “Whoever is not with me is against me, and whoever does not gather with me scatters.(T)
24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”(U)
27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”(V)
28 He replied, “Blessed rather are those who hear the word of God(W) and obey it.”(X)
The Sign of Jonah(Y)
29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign,(Z) but none will be given it except the sign of Jonah.(AA) 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom;(AB) and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah;(AC) and now something greater than Jonah is here.
The Lamp of the Body(AD)
33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.(AE) 34 Your eye is the lamp of your body. When your eyes are healthy,[g] your whole body also is full of light. But when they are unhealthy,[h] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”
Woes on the Pharisees and the Experts in the Law
37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.(AF) 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.(AG)
39 Then the Lord(AH) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.(AI) 40 You foolish people!(AJ) Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor,(AK) and everything will be clean for you.(AL)
42 “Woe to you Pharisees, because you give God a tenth(AM) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(AN) You should have practiced the latter without leaving the former undone.(AO)
43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.(AP)
44 “Woe to you, because you are like unmarked graves,(AQ) which people walk over without knowing it.”
45 One of the experts in the law(AR) answered him, “Teacher, when you say these things, you insult us also.”
46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.(AS)
47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.(AT) 49 Because of this, God in his wisdom(AU) said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’(AV) 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel(AW) to the blood of Zechariah,(AX) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.(AY)
52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”(AZ)
53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.(BA)
Footnotes
- Luke 11:2 Some manuscripts Our Father in heaven
- Luke 11:2 Some manuscripts come. May your will be done on earth as it is in heaven.
- Luke 11:4 Greek everyone who is indebted to us
- Luke 11:4 Some manuscripts temptation, but deliver us from the evil one
- Luke 11:8 Or yet to preserve his good name
- Luke 11:11 Some manuscripts for bread, will give him a stone? Or if he asks for
- Luke 11:34 The Greek for healthy here implies generous.
- Luke 11:34 The Greek for unhealthy here implies stingy.
Lukas 11
Orthodox Jewish Bible
Lukas 11
Orthodox Jewish Bible
11 And it came about while he was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, Adoneinu, teach us to daven, just as also Yochanan taught his talmidim.
2 And Rebbe, Melech HaMoshiach said to them, When you daven, say, Avinu, yitkadash shmecha (hallowed be Thy Name). Tavo malchutechah (Thy kingdom come).
3 Es lechem chukeinu ten lanu yom yom (Give us day by day the bread we need).
4 U slach lanu es chovoteinu (And forgive us our debts, sins) ki solechim gam anachnu lekhol hachayav lanu (for also we ourselves are forgiving all that are the debtor to us) val tevieinu lidei nisayon (And lead us not into temptation).
5 And Rebbe Melech HaMoshiach said to them, Who among you will have a chaver and will come to him at chatzot halailah (midnight), and say to him, Chaver, lend me shalosh kikrot (loaves);
6 Because a chaver of mine has come from a journey to me and I have nothing to set before him;
7 And from inside he shall reply, saying, Do not bother me; the delet has already been shut, and my yeladim and I are already in bed; I cannot get up and give to you anything.
8 I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his keseder (constantly) persistent importunity he will get up and give to him as much as he needs.
9 And I tell you [when you daven], ask, and it shall be given to you; seek and you shall find; knock and it shall be opened to you.
10 For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened.
11 And what Abba among you is there who, if his ben asks for a dag (fish), instead of a dag (fish) will give to him a nachash (snake)?
12 Or if the ben will ask for a beytzah (egg), will the av give him an akrav (scorpion)?
13 If, therefore, you, though you are ra’im (evil ones), have da’as (knowledge) of how to give matanot tovot (good gifts) to your yeladim, how much more will HaAv shbaShomayim give the Ruach Hakodesh to the ones asking him.
14 And Rebbe Melech HaMoshiach was casting out a shed from an ish illem (mute man). And it came to pass when the shed had come out, the ish illem spoke, and the multitudes were amazed.
15 But some of them said, He casts out the shedim by Baal-zibbul Sar HaShedim.
16 And others, to test him, were demanding of Rebbe, Melech HaMoshiach an ot (sign) from Shomayim.
17 But Rebbe Melech HaMoshiach, having had daas of their machshavot (thoughts), said to them, Every Malchut divided against itself is laid waste; and a bais (household) divided against itself falls.
18 And if Hasatan also was divided against himself, how shall Hasatan’s Malchut (Kingdom) stand? Because you say by Baal-zibbul I cast out shedim.
19 But if I by Baal-zibbul cast out the shedim, by whom do your banim cast them out? Oib azoi (consequently), they shall be your shofetim (judges).
20 But, if I, by the finger of Hashem, cast out the shedim, then the Malchut Hashem has come upon you. [SHEMOT 8:19]
21 When a Gibbor (Strong Man), fully armed, is shomer over his armon (palace), his possessions are left in shalom;
22 But when someone stronger than he overpowers him, he takes away from him all his shiryon kaskasim (coat of scale armor) on which he had depended, and distributes his plunder.
23 The one who is not with me is against me (anti-Moshiach); and he who does not gather with me, scatters.
24 When the ruach hatameh (unclean spirit) goes out from the ben Adam, it goes through waterless places seeking a menuchah (resting place) and, not finding any, it says, I will return to my bais from where I came out.
25 And when it comes, it finds the bais having been swept and put beseder.
26 Then it goes and takes another sheva shedim more ra’ot (evil) than itself, and they enter it and dwell there; and the acharit (last) condition of that ish becomes worse than the reshit (first).
27 And it came about while Rebbe Melech HaMoshiach was saying these shiurim, a certain isha in the multitude, having lifted up her voice, said to him, Ashrey is the womb having carried you and the breasts that nursed you.
28 But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot! [T.N. Notice refusal here of Moshiach to allow his Em to be given Goyishe veneration]
29 And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, HaDor HaZeh (this generation) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah (the Sign of Jonah).
30 For just as Yonah became to the Ninevites an ot, so also the Ben HaAdam will be an ot to HaDor HaZeh.
31 The Queen of the South will be made to stand up alive at the [Yom HaDin] Mishpat (Judgment) with the men of HaDor HaZeh and she will declare a gezar din (verdict) of harshaah (condemnation as guilty), because she came from the ends of the earth to hear the chochmah of Shlomo, and one greater than Shlomo is here. [MELACHIM ALEF 10:1; DIVREY HAYAMIM BAIS 9:1; Ro 8:1]
32 Men of Nineveh will stand up at the Mishpat (Judgment of the Yom HaDin) with HaDor HaZeh and will condemn it, because they made teshuva at the preaching of Yonah, and one greater than Yonah is here.
33 No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr.
34 The menorah of the basar is your ayin (eye). When your ayin is sound, then your entire basar is full of ohr. But when it is rah, then your basar is full of choshech.
35 See to it, then, that the ohr in you is not choshech (darkness).
36 If therefore, your whole basar is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr (light) shines on you.
37 Now while he spoke, a Parush asks him that he might have betziat halechem (have a meal, breaking of bread) with him. And, having entered, Rebbe Melech HaMoshiach reclined at tish.
38 And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do netilat yadayim before the meal.
39 But Rebbe, Melech HaMoshiach Adoneinu said to him, Now you Perushim wash the outside of the kos and the dish you clean, but the inside of you is full of gezel (robbery) and resha.
40 Goilomim (Foolish people)! Did not the One having made the outside also make the inside?
41 But as far as what is inside, give tzedakah, and everything is tahor to you.
42 But oy to you, Perushim, because you give as ma’aser (tithe) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [DEVARIM 6:5; MICHOH 6:8]
43 Oy to you Perushim! Because your ahavah is for the moshavot harishonim (first seats) in the shuls and the [obsequious] Birkat Shalom greetings in the market places.
44 Woe to you, because you are like the unmarked kevarim (graves), and bnei Adam walk over them without having daas.
45 And, in reply, one of the Baalei Torah says to him, Rabbi, by saying these things you insult us also.
46 But Rebbe, Melech, HaMoshiach said, Also woe to you Baalei Torah, because you burden men with [halachic] loads difficult to carry, and you yourselves with so much as one of your fingers do not touch the loads [with a heter].
47 Woe to you, because you build the matsevot (tombstone monuments) for the Kivrei HaNeviim (the sepulchers of the Prophets), but it was your avot who killed them.
48 Therefore, you are edim (witnesses) and in agreement with the deeds of your avot, because they do the killing of nevi’im part and you do the providing of the matsevot part.
49 Therefore, also the Chochmah of Hashem said, I will send to them Nevi’im and Shlichim, some of whom they will kill and persecute, [Lk 20:9-19]
50 That the Dahm of all the Neviim that has been poured out from the hivvased haOlam (foundation of the world) may be charged to HaDor HaZeh,
51 From the blood of Hevel (Abel) to the blood of Zecharyah who was killed al Kiddush ha-Shem between the Mizbe’ach and the Beis Hashem; ken, I tell you, it will be required of HaDor HaZeh. [BERESHIS 4:8; DIVREY HAYAMIM BAIS 24:20,21]
52 Woe to you Ba’alei Torah, because you took the mafteach of da’as; you yourselves did not enter in; and the ones entering in you hindered.
53 And when he went from there, the Sofrim and the Perushim began to be terribly hostile and to hock (pose questions one right after the other) Rebbe, Melech HaMoshiach and to subject him to a wide ranging crossexamination,
54 Plotting to catch him in something from his mouth.
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