Psalm 77-80
New Catholic Bible
Psalm 77[a]
Lament and Consolation in Distress
1 For the director.[b] For Jeduthun. A psalm of Asaph.
2 [c]I cry aloud to God,
for when I cry out to God, he hears me.[d]
3 In the time of my distress I seek the Lord;
at night I stretch out my hands unceasingly,
and my soul refuses to be consoled.
4 [e]I groan as I think of God;
my spirit grows faint as I meditate on him. Selah
5 You keep my eyes from closing in sleep;
I am much too distraught to speak.
6 I reflect on the days of old
and recall the years long past.
7 At night I meditate in my heart,[f]
and as I reflect, my spirit questions:
8 [g]“Will the Lord cast us off forever
and never again show us his favor?
9 Has his kindness[h] vanished forever?
Has his promise ceased for all time?
10 Has God forgotten how to be merciful?
Has he shut up his compassion in anger?” Selah
11 [i]And I say: “This is my grief—
that the right hand[j] of the Most High has changed.”
12 I will remember the works of the Lord;
I will call to mind your wonders in the past.
13 I will reflect on all your deeds
and ponder your wondrous works.[k]
14 O God, your way is holy.[l]
What god is as great as our God?
15 You are the God who works wonders;
you have displayed your might to the nations.
16 With your strong arm you redeemed your people,
the descendants of Jacob and Joseph.[m] Selah
17 [n]When the waters[o] beheld you, O God,
when the waters beheld you, they writhed;
the very depths trembled.
18 The clouds poured forth their water,
the skies thundered,
your arrows[p] flashed back and forth.
19 The crash of your thunder resounded in the heavens;
your flashes of lightning lit up the world;
the earth trembled and shook.[q]
20 Your path led through the sea,
your way, through the mighty waters,
though none could trace your footsteps.[r]
21 You led your people like a flock
by the hand of Moses and Aaron.[s]
Psalm 78[t]
God’s Goodness in the Face of Ingratitude
1 A maskil[u] of Asaph.
[v]Give ear, my people, to my teaching;
pay attention to the words of my mouth.
2 I will open my mouth in parables[w]
and expound the mysteries of the past.
3 [x]These things we have heard and know,
for our ancestors have related them to us.
4 We will not conceal them from our children;
we will relate them to the next generation,
the glorious and powerful deeds of the Lord
and the wonders he has performed.
5 He instituted a decree in Jacob
and established a law in Israel,
which he commanded our ancestors
to make known to their descendants,
6 so that they would be known to future generations,
to children yet to be born.
In turn they were to tell their children,
7 so that they would place their trust in God,
and never forget his works
but keep his commandments.
8 Nor were they to imitate their ancestors,
a stubborn and rebellious generation,
a generation whose heart[y] was not steadfast
and whose spirit was unfaithful to God.
9 [z]The Ephraimites, who were skilled archers,
fled in terror on the day of battle.[aa]
10 They failed to keep God’s covenant
and refused to live in accord with his law.
11 They forgot the works he had done,
the wonders he had performed for them.
12 He worked marvels in the sight of their ancestors
in the land of Egypt, in the Plain of Zoan.[ab]
13 He divided the sea so that they could pass,
heaping up the waters as a mound.
14 He led them with a cloud by day,
and with the light of a fire by night.
15 He split open rocks in the wilderness
and gave them water to drink from limitless depths.
16 He brought forth streams from a rocky crag
and caused water to flow down in torrents.
17 [ac]But they still sinned[ad] against him,
rebelling against the Most High in the wilderness.
18 They tested God’s patience
by demanding the food they craved.[ae]
19 They railed against God, saying:
“Can God provide a banquet in the wilderness?
20 Certainly when he struck the rock,
water gushed forth and the streams overflowed.
But can he also give us bread
or provide meat for his people?”[af]
21 When the Lord heard this, he was filled with anger;
his fire blazed forth against Jacob,
and his wrath mounted against Israel,
22 because they had no faith in God
and put no trust in his saving might.
23 Yet he issued a command to the skies above
and opened the doors of the heavens.
24 He rained down manna for them to eat,
giving them the grain of heaven.
25 Mere mortals ate the bread of angels;[ag]
he sent them an abundance of provisions.
26 He made the east wind blow in the heavens
and brought forth the south wind in force.
27 He rained down meat upon them like dust,
winged birds like the sands on the seashore.
28 He let them fall within the camp,
all around their tents.
29 They ate and were completely satisfied,
for he had given them what they desired.
30 But when they did not curb their cravings,
even while the food was in their mouths,
31 the anger of God blazed up against them;
he slew their strongest warriors
and laid low the chosen of Israel.
32 [ah]Despite this, they continued to sin;
they put no faith in his wonders.
33 So he brought their days to an abrupt end
and cut off their years with sudden terror.[ai]
34 When death afflicted them,
they sought him;
they searched eagerly for God.
35 They remembered that God was their Rock,[aj]
that God Most High was their Redeemer.
36 However, while they flattered him with their mouths
and lied to him with their tongues,
37 their hearts[ak] were not right with him,
nor were they faithful to his covenant.
38 Even so, he was compassionate toward them;
he forgave their guilt
and did not destroy them.
Time after time he held back his anger,
unwilling to stir up his rage.
39 For he remembered that they were flesh,
like a breath of wind that does not return.
40 [al]How often they rebelled against him in the wilderness
and pained him in the wasteland.
41 Again and again they tested God’s patience,
provoking the Holy One of Israel.[am]
42 They did not keep in mind his power
or the day when he delivered them from their oppressor,
43 when he manifested his wonders in Egypt
and his portents in the Plain of Zoan.
44 [an]He turned their rivers into blood;
they could not drink from their streams.
45 He sent swarms of flies that devoured them
and frogs that devastated them.
46 He assigned their harvest to the caterpillars
and their produce to the locusts.
47 He destroyed their vines with hail
and their sycamore trees with frost.
48 He exposed their cattle to hailstones
and their flocks to bolts of lightning.
49 He sent upon them his blazing anger,
wrath, fury, and hostility,
a band of destroying angels.[ao]
50 He gave his anger free rein;
he did not spare them from death
but delivered their lives to the plague.
51 He struck down all the firstborn in Egypt,
the firstfruits of their manhood in the tents of Ham.[ap]
52 Then he led forth his people like sheep
and guided them through the wilderness like a flock.
53 He led them in safety, and they were not afraid,
while the sea engulfed their enemies.
54 He brought them to his holy land,
to the mountain his right hand had purchased.
55 He drove out the nations before them,
apportioning a heritage for each of them
and settling the tribes of Israel in their tents.[aq]
56 [ar]Even so, they put God to the test
and rebelled against the Most High,
refusing to observe his decrees.
57 They turned away and were disloyal like their ancestors;
they were as unreliable as a faulty bow.
58 They angered him with their high places[as]
and made him jealous with their idols.
59 When God saw this, he became enraged
and rejected Israel totally.[at]
60 He forsook his dwelling in Shiloh,[au]
the tent where he dwelt among mortals.
61 He surrendered his might into captivity
and his glory[av] into the hands of the enemy.
62 He abandoned his people to the sword
and vented his wrath on his own heritage.
63 Fire devoured their young men,
and their maidens had no wedding song.
64 Their priests fell by the sword,
and their widows sang no lamentation.
65 [aw]Then the Lord awakened as from sleep,
like a warrior flushed from the effects of wine.
66 He struck his enemies and routed them,
inflicting perpetual shame on them.
67 He rejected the tent of Joseph
and did not choose the tribe of Ephraim.
68 Rather, he chose the tribe of Judah,
Mount Zion,[ax] which he loved.
69 He built his sanctuary like the high heavens,
and like the earth[ay] that he founded forever.
70 He chose David[az] to be his servant
and took him from the sheepfolds.
71 From tending sheep he brought him
to be the shepherd of his people Jacob,
of Israel, his heritage.
72 He shepherded them with an unblemished heart
and guided them with a knowing hand.[ba]
Psalm 79[bb]
Prayer for Restoration
1 A psalm of Asaph.[bc]
[bd]O God, the nations have invaded your heritage;
they have profaned your holy temple
and turned Jerusalem into a heap of ruins.
2 They have given the corpses of your servants
as food to the birds of the air,
the flesh of your saints
to the beasts of the earth.
3 They have poured out their blood like water
all around Jerusalem,
and no one is left to bury them.[be]
4 We have become the scorn of our neighbors,
mocked and derided by those around us.[bf]
5 [bg]How long, O Lord?[bh] Will you be angry forever?
How long will your rage continue to blaze like a fire?
6 [bi]Pour out your wrath on the nations
that refuse to acknowledge you,
on the kingdoms
that fail to call on your name.[bj]
7 For they have devoured Jacob
and ravaged his homeland.
8 Do not hold against us the sins of our ancestors;
let your mercy come quickly to meet us,
for we are in desperate straits.[bk]
9 [bl]Help us, O God, our Savior,
for the glory of your name;
deliver us and wipe away our sins
for your name’s sake.[bm]
10 Why should the nations ask,
“Where is their God?”
Before our eyes make it clearly known among those nations
that you avenge[bn] the blood of your servants.
11 Let the groans of the captives come before you;
through your great power
save those who have been sentenced to death.[bo]
12 Repay our neighbors sevenfold[bp] in their breasts, O Lord,
for the insults with which they taunted you.
13 Then we, your people, the sheep of your pasture,
will offer thanks to you[bq] forever;
from generation to generation
we will proclaim your praise.
Psalm 80[br]
Prayer for the Persecuted People
1 For the director.[bs] According to “Lilies.” Eduth. A psalm of Asaph.
2 [bt]Listen to us, O shepherd of Israel,[bu]
you who lead Joseph like a flock.
As you sit enthroned upon the cherubim, shine forth
3 over Ephraim,[bv] Benjamin, and Manasseh.
Stir up your power
and come to save us.
4 Restore us, O Lord of hosts;
let your face shine[bw] upon us,
and we will be saved.
5 O Lord of hosts,[bx]
how long will you be angry
at your people’s prayers?
6 You have fed them with the bread of tears
and made them drink tears beyond measure.
7 You have made us an object of contention to our neighbors,
a source of mockery to our enemies.
8 Restore us, O Lord of hosts;
let your face shine upon us,
and we will be saved.
9 [by]You brought a vine[bz] out of Egypt;
you dispersed the nations and planted it.
10 You prepared the ground for it;
then it took root and filled the land.
11 The mountains were covered with its shade
and the cedars of God[ca] with its shoots.
12 It sent out its boughs as far as the Sea,[cb]
its shoots as far as the river.
13 [cc]Why have you broken down its walls
so that all who pass by pluck its grapes?[cd]
14 The boars from the forest ravage it,
and wild beasts of the field feed on it.
15 Turn once again to us, O Lord of hosts;[ce]
look down from heaven and see;
take care of this vine,
16 this shoot[cf] that your right hand has planted,
the son that you yourself made strong.
17 Let those who would burn it or cut it down
perish when confronted by your rebuke.
18 Let your hand rest upon the man at your right,[cg]
the son of man that you yourself made strong.
19 Then we will never again turn away from you;
give us life and we will call upon your name.[ch]
20 Restore us, O Lord of hosts;
let your face shine upon us,
and we will be saved.
Footnotes
- Psalm 77:1 During a difficult period that the people of Israel are experiencing after the return from the Exile, more than one fervent Israelite can think that God has abandoned his own. But the Lord does not act after the fashion of human beings: has he not from Egypt to Canaan, by means of the wonders of the Exodus (vv. 14-20), transformed a motley group of slaves into a people of his own?
The striking evocation of the passage through the Red Sea and the coming of God at Sinai enables the psalmist to rediscover the great certitude that God still guides his people. Such a certitude is present even when one must realize that God’s ways are mysterious. Hope is reborn, purified by adversity and more unshakable than ever.
This psalm is a reminder of the Father’s faithfulness toward Christ and calls us to remain faithful ourselves in times of distress and spiritual dryness. “Let us remain firm in the confession of our hope without wavering, for the one who made the promise is trustworthy” (Heb 10:23). We must imitate the ancients and, even more, Christ, by remaining faithful even in the darkest of times, for “we are not among those who draw back and are lost. Rather, we are among those who have faith and are saved” (Heb 10:39). - Psalm 77:1 For the director: these words are thought to be a musical or liturgical notation. Jeduthun: see note on Ps 39:1. Asaph: see notes on Pss 73–89.
- Psalm 77:2 To the psalmist, God seems to have deserted his people; he no longer responds to appeals for help in time of distress and intense prayer.
- Psalm 77:2 The psalmist looked to God as the sole comforter of his distressed soul (see Gen 37:35; Jer 31:15). He cried out ceaselessly in prayer with hands outstretched—but remained uncomforted. Soul: see note on Ps 6:4.
- Psalm 77:4 Sleeplessness and dryness in prayer lead the psalmist’s faith to be shaken, but he puts his mind on the origins of his people as God’s people and attempts to rediscover hope (see Ps 119:52; Deut 32:7ff).
- Psalm 77:7 Heart: see note on Ps 4:8.
- Psalm 77:8 These verses follow the style of laments (see Pss 74:1; 89:47ff; Isa 63:15; Lam 3:21-24, 31ff). The prophetic word had ceased (see Ps 74:9); still God remained faithful to his promises, inscribed in the ancient writings on which the psalmist meditated endlessly (see Pss 1:2; 105:3ff) to convince himself that God had not changed in his love for his people (see Isa 49:14ff; Mal 3:6).
- Psalm 77:9 Kindness: see note on Ps 6:5.
- Psalm 77:11 The psalmist takes up the Book of History, so to speak, and meditates upon the great deeds of the Lord, the miracles he wrought in the past. He is so captivated by the reading that, in meditating on the glorious deeds that the Lord did for Israel in former times, he obtains peace of mind and forgets his present distress.
- Psalm 77:11 The psalmist remembers the years when God—by means of his right hand—provided strong guidance and protection for his people (see Pss 17:7; 18:35; Isa 41:10). And, he laments the loss of this protection once accorded them by their God.
- Psalm 77:13 The psalmist reflects on the Lord’s works in their great variety—in creation, redemption, judgment, and salvation. See also note on Ps 9:2.
- Psalm 77:14 Your way is holy: see Ps 18:31; Deut 32:4. Another translation is: “your ways are seen in the sanctuary” (see Ps 63:3).
- Psalm 77:16 Descendants of Jacob and Joseph: those who emigrated to Egypt (Jacob) and those who were born there (Joseph’s sons) (see Ps 81:5ff; Gen 46:26f; 48:5).
- Psalm 77:17 The miracle of the crossing of the Red Sea is presented in a cosmic perspective, possibly to heighten the description of God’s majesty in bringing his people from slavery to freedom, which led to the Passover. For Christians, the culminating miracle was God’s deed in bringing Jesus from death to life after the crucifixion (see Mt 28:2; Eph 1:18-22), which led to the Christian Passover, Easter.
- Psalm 77:17 The waters are at the mercy of the Creator (see Pss 89:10; 93:3f; 104:7; 106:9; 114:3; Job 7:12; 38:10; Nah 1:4; Hab 3:10).
- Psalm 77:18 This verse is inspired by Hab 3:11. See also Pss 18:16; 68:9; 144:6. Arrows: i.e., lightning bolts.
- Psalm 77:19 This verse evokes the theophany at Sinai (see Ps 97:4; Ex 19:18).
- Psalm 77:20 See Neh 9:11; Wis 14:3; Isa 43:16; 51:10. God’s action reveals his invisible presence as Shepherd and Savior (see Ps 78:52; Isa 63:11ff; Mic 6:4).
- Psalm 77:21 The conclusion to the thought expressed in verse 16: God led his people through the wilderness under the care of Moses and Aaron.
- Psalm 78:1 This lengthy sermon is given us as a lesson in wisdom: if the People of God wish to understand their destiny, they must reflect on their origins and meditate on the Exodus, which is a history of divine grace and human infidelity. In effect, their ancestors never responded with anything but ingratitude to the miracles that God multiplied for them. He rolls back the sea and brings water from a rock; the people already clamor for another prodigy (vv. 12-20). Filled with the manna and the quail, the people still murmur (vv. 23-30)! Then the Lord becomes angry and metes out punishment, but he soon grants pardon to them out of pity for their human weakness (vv. 31-39). On their behalf, he had also brought about the plagues (vv. 43-51), and guided them through the wilderness and into the Promised Land (vv. 52-56). Still, offenses multiplied; so he also resorted anew to chastisement. But ultimately, he reserved for his people the privileged holy place, Zion, and the shepherd after his own heart, David (vv. 59-72).
Thus, the psalm emphasizes the infidelity of Ephraim (the ancestor of the Samaritans), the choice of Judah, and the call of David. Its lesson is that in spite of the successive about-faces of the people, God accomplished his design.
Is this not also our history? To acknowledge God’s love does not keep us from infidelities; at such times, the word of God challenges us but also brings pardon, and the Eucharist is given to sustain our steps. In Jesus, the new David and Good Shepherd, the People of God find a model and perfect guide to the new Promised Land, the heavenly Jerusalem, where the Father waits. - Psalm 78:1 Maskil: see note on Ps 32:1a. Asaph: see notes on Pss 73–89.
- Psalm 78:1 Remembrance of the great deeds of the Lord should serve to strengthen the people’s faith in his power and fidelity. Thus, they will not forget what the Lord has done for their ancestors, which was a blessing for their descendants, and what God has demanded from his covenant people.
- Psalm 78:2 Parables in Hebrew means comparisons, or any sayings with deeper meaning, which are to be understood via the hidden comparison; in this case, the parable is the whole psalm. This passage is used by Mt 13:35 as a foreshadowing of Christ’s teaching in parables (see also Ps 49:5; Ezek 17:2; 24:3).
- Psalm 78:3 Israel is the people of tradition (see Deut 4:9; 32:7; Job 8:8; 15:18; Isa 38:19; Joel 1:3); what its people hand down is, above all, the remembrance of the Exodus (see Ex 10:2; 13:14) and the covenant statutes (Deut 4:9-14; 6:20-25).
- Psalm 78:8 Heart: see note on Ps 4:8.
- Psalm 78:9 The psalmist stresses that the northern kingdom, in which Ephraim had the lead, has been unfaithful to the covenant (a theme of the prophets Amos and Hosea). It constitutes the last in a series of infidelities committed by Israel.
- Psalm 78:9 There is no record of flight from battle on the part of the Ephraimites; it may be a metaphor for Ephraim’s failure to keep the covenant.
- Psalm 78:12 Zoan: a city in the Nile delta, capital of Egypt at the time of the Exodus.
- Psalm 78:17 The psalmist indicates that the Israelites rebelled against the Lord in the wilderness despite all kinds of marvels that he worked on their behalf. This led to the Lord’s anger against them.
- Psalm 78:17 Still sinned: the psalmist has mentioned no sin, but because of the theme of water in verse 16, he is reminded of the people’s murmuring over the lack of water at Marah (see Ex 15:24).
- Psalm 78:18 See Ex 16:2f.
- Psalm 78:20 See Ex 16:2f; Num 11:4.
- Psalm 78:25 Bread of angels: literally, “bread of mighty ones,” which clearly refers to angels (see Ps 103:20; Wis 16:20; see also Jn 6:32, 50; 1 Cor 10:3). Psalm 105:40 speaks of “bread from heaven” (see Deut 8:3).
- Psalm 78:32 The people’s infidelity to the Lord continued unabated throughout the entire sojourn in the wilderness (see Isa 26:16; 29:13; Hos 5:15; 8:1). However, the Lord tempered his punishment, for he knew they shared the inherent weakness of human beings (see Pss 65:4; 85:4; 103:13f; Ex 32:14; Num 14:20; 21:7ff; Isa 48:9; Ezek 20:22).
- Psalm 78:33 Nonetheless, the Lord decreed that the faithless generation of the Exodus would never set foot on the Promised Land (see Num 14:22f, 28-35).
- Psalm 78:35 Rock: see note on Ps 18:3.
- Psalm 78:37 Hearts: see note on Ps 4:8.
- Psalm 78:40 The Israelites continued to rebel against God in the wilderness. They failed to recall how he had delivered them from Egypt by such wonders as the plagues and the passage through the Red Sea. Nonetheless, the Lord went on to lead them to the conquest and settlement of the Promised Land.
- Psalm 78:41 Holy One of Israel: see note on Ps 71:22.
- Psalm 78:44 The psalmist is not concerned about a complete, chronological, and exact narrative of the plagues. He gives them in a different order and enumeration, while also omitting the third, fifth, sixth, and ninth (see Ex 7–12).
- Psalm 78:49 Destroying angels: the psalmist here generalizes the theme of the “destroyer” of the firstborn (see Ex 12:23), personifying the Lord’s wrath, fury, and hostility as agents of his anger (see Ex 9:14; Deut 32:24; Job 20:23).
- Psalm 78:51 Tents of Ham: usually linked with Egypt (see Pss 105:23, 27; 106:21f; Gen 10:6).
- Psalm 78:55 The psalmist here summarizes the story of the Conquest told in Joshua.
- Psalm 78:56 This part, like its predecessors, begins with the remembrance of Israel’s sins and evokes the time of Samuel and Saul in the Book of Judges. Because of the people’s infidelity, God rejected Israel (see Jer 7:12ff).
- Psalm 78:58 High places: the Canaanites were accustomed to building altars to their gods on hills (high places), a custom followed by the Israelites who built altars to Yahweh on hills. However, this led to the adoption of pagan practices and idols by God’s people. Jealous: see Ex 20:5 (“I . . . am . . . a jealous God.”).
- Psalm 78:59 The psalmist is not speaking here of a permanent abandonment of Israel by God.
- Psalm 78:60 Shiloh: a shrine located in Ephraim (see Jdg 21:19) that was the center of Israelite worship from the time of Joshua (see Jos 18:1, 8; 21:1f; Jdg 18:31; 1 Sam 1:3; Jer 7:12; 26:6). It was destroyed by the Philistines when the Ark of the Covenant was captured (see 1 Sam 4:1-11).
- Psalm 78:61 His might . . . his glory: the divine attributes of which the Ark of the Covenant was the symbol (see Ps 132:17; 1 Sam 4:19ff; 2 Chr 6:41).
- Psalm 78:65 After the Israelites had been cleansed by the divine chastisement, the Lord had mercy on them and fought by their side once more in vanquishing their enemies. But afterward, God chose Judah instead of Ephraim as the leading tribe, Mount Zion instead of Shiloh as the royal seat (the place of his sanctuary), and David instead of Saul as his king and regent. David is the ideal shepherd (see Ezek 34:23; 37:24), the Lord’s anointed (see Ps 89:21), and the type of the Messiah to come (see Ps 110). What the Lord did for the people in the wilderness, David did in his name for the people of Judah.
- Psalm 78:68 He chose . . . Mount Zion: see Ps 132:11, 17.
- Psalm 78:69 High heavens . . . earth: the Lord built his sanctuary to last like the heavens and the earth (see note on Ps 24:2) and to reflect his glory as they do (see Pss 19:2; 29:9; 97:6).
- Psalm 78:70 He chose David: see Ps 132.
- Psalm 78:72 The Prophets regarded Israel, led by David, as the hope of God’s people (see Ezek 34:23; 37:24; Mic 5:2)—fulfilled in Jesus (see Mt 2:6; Jn 10:11; Rev 7:17).
- Psalm 79:1 In this poem the psalmist is speaking of the darkest days of Israel’s history: in 587 B.C., the Chaldeans captured and sacked Jerusalem; the neighboring Moabites and Edomites then attacked them as they were in their death-throes. Israel is aware now that it deserved to be punished for its infidelities, and it appeals to God’s mercy. In this lamentation, the distress of the oppressed calls upon the Lord for redress. The pagans dishonor the divine name; this is tantamount to a defeat for the Lord. In avenging his own, God must first save his honor in the eyes of the world, and his people will be grateful to him. Such is the theme of this national lamentation.
Must vengeance be paid back seven times (i.e., in full measure) upon one’s neighbors? Christ has told us to pardon seventy times seven (Mt 18:22)—so we cannot take this psalm literally. Still it remains a poignant appeal to God’s mercy, an act of faith in the Lord when everything seems to be collapsing around us. We do not demand the total destruction of our enemies but a salutary punishment, in keeping with the divine justice, which brings evildoers low in order to pardon and save them. - Psalm 79:1 Asaph: see notes on Pss 73–89.
- Psalm 79:1 God’s city and temple have been desecrated and so have his worshipers, whose dead bodies have been left unburied. Saints: see note on Ps 16:3.
- Psalm 79:3 They have given . . . the flesh . . . to bury them: these verses are cited freely in 1 Mac 7:17 in application to the massacre of sixty pious Jews in Jerusalem during the Maccabean wars.
- Psalm 79:4 A secular hostility opposed Israel to its neighbors, as is shown by the oracles of the Prophets against the nations (see Lam 3:45; Zep 2:8).
- Psalm 79:5 The divine justice cannot remain inactive in the case of such wickedness, which calls out for retribution.
- Psalm 79:5 How long . . . ?: see note on Ps 6:4. Rage: i.e., a jealous rage (see Ps 119:139; Nah 1:2). Blaze like a fire: see Deut 4:24; 6:15; Zep 1:18; 3:8.
- Psalm 79:6 Cited in Jer 10:25. Concerning the call for redress, see note on Ps 5:11.
- Psalm 79:6 See notes on Pss 5:11; 35.
- Psalm 79:8 The exiles beg God to show mercy on them and not hold the sins of their ancestors against them (see 2 Ki 17:7-23; 23:26f; 24:3f; Dan 9:4-14).
- Psalm 79:9 The psalmist beseeches God to pardon Israel for his name’s sake so that the Most High may no longer be dishonored and blasphemed by the nations. Then the People of God will praise him from generation to generation.
- Psalm 79:9 The divine pardon is always gratuitous; it is the effect of his mercy and love (see Ps 78:38; Ezek 20:44; 36:22; see also note on Ps 65:4).
- Psalm 79:10 You avenge: God is the avenger of blood in Israel (see Pss 18:48; 19:15; 58:11f; 94:1; 149:7; Deut 32:43).
- Psalm 79:11 Captives . . . those who have been sentenced to death: literally, “the sons of death,” i.e., the exiles in Babylonia (see Ps 102:21) who are under threat of death if they seek to escape.
- Psalm 79:12 Sevenfold: a symbolic phrase meaning fullness or superabundance (see Ps 12:7; Gen 4:24; Lev 26:21).
- Psalm 79:13 Offer thanks to you: see note on Ps 7:18.
- Psalm 80:1 At the time of this psalmist, the northern kingdom of Israel and the southern kingdom of Judah have disappeared in turn (721 and 587 B.C.). For the time being, Israel will be nothing but a scattered flock, a ruined vineyard. Whence can restoration come if not from God?
This psalm is well adapted to our prayer during Advent: so deep is our wretchedness that we await the coming of God; he alone can turn us to himself by his presence and lead us to conversion. - Psalm 80:1 For the director: these words are thought to be a musical or liturgical notation. According to “Lilies.” Eduth: nothing is known about this phrase. Asaph: see notes on Pss 73–89.
- Psalm 80:2 God is the Shepherd of Israel (see Isa 40:11; Jer 31:10; Ezek 34:31), and Jesus will call himself the Good Shepherd (see Jn 10). This image evokes profound links between Israel and God—affectionate solicitude on one side and confident belonging on the other. Hence, those who are in distress do not address an unknown and distant God.
- Psalm 80:2 Shepherd of Israel: see Pss 74:1; 77:21; 78:52, 71f; 79:13. Joseph: see note on Ps 77:16. Cherubim: see note on Ps 18:11.
- Psalm 80:3 Ephraim and Manasseh were the two principal tribes of the northern kingdom, with which Benjamin was at times associated (see Num 2:18f). It was also in front of these three tribes that the Ark of the Covenant advanced during the sojourn from Sinai to the Promised Land (see Num 10:21-24).
- Psalm 80:4 Let your face shine: see notes on Pss 4:7; 13:2.
- Psalm 80:5 Lord of hosts: see note on Ps 59:6. How long . . . ?: see note on Ps 6:4.
- Psalm 80:9 Israel is God’s magnificent garden whose ideal limits extend as far as the Euphrates (“river” of v. 12). God is like the vinedresser who cherishes his vine/vineyard and takes pleasure in it. How could he not be saddened to see it devastated (see Isa 5:1-7; 27:2-5; Jer 2:21; 12:10)? This image will pass into the New Testament (see Mt 20:1; 21:33-41; Jn 15:1-5).
- Psalm 80:9 Vine: a familiar allegory in the Prophets (see Isa 5:1; 27:2; Jer 2:21; 12:10; Ezek 17:6-8; 19:10-14; Hos 10:1; 14:7; Mic 7:1), as is that of the shepherd (see Ps 23:1; Gen 48:15; Ezek 34:11). See also Mt 20:1; Jn 15:1.
- Psalm 80:11 Cedars of God: cedars that were so huge, they were regarded as being planted by God.
- Psalm 80:12 Sea: i.e., Mediterranean; River: i.e., Euphrates.
- Psalm 80:13 The psalmist begs God to attend once again to his wasted vine then, the people will once again praise their savior.
- Psalm 80:13 Why . . . ?: see note on Ps 6:4.
- Psalm 80:15 Lord of hosts: see note on Ps 59:6.
- Psalm 80:16 Shoot: i.e., Israel. Son: i.e., Israel. The word may also be translated as “branch.” Some versions omit verse 16b.
- Psalm 80:18 Man at your right: probably a reference to Israel, beloved son of the Lord (see Ex 4:22) or to the Davidic king who will lead the army in battle. Other suggestions put forth by scholars are Zerubbabel and Ezra, who presided over the restoration. Son of man: another word for “man” in the first half of this verse.
- Psalm 80:19 A vow to offer praise to God (see note on Ps 7:18).
