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诗篇 36
Chinese New Version (Traditional)
诗篇 36
Chinese New Version (Traditional)
神的慈愛護庇正直的人
耶和華的僕人大衛的詩，交給詩班長。
36 惡人的罪過在他心中深處說話，
他眼中也不怕 神。（本節或譯：“我心中深處有話說，是關於惡人的罪過，他眼中不怕 神”）
2 罪過媚惑他，
因此在他眼中看來，
自己的罪孽不會揭發，也不會被恨惡。
3 他口中的話語都是罪惡和詭詐，
他不再是明慧的，也不再行善。
4 他在床上密謀作惡，
定意行在不善的道路上，
並不棄絕惡事。
5 耶和華啊！你的慈愛上及諸天，
你的信實高達雲霄。
6 你的公義好像大山，
你的公正如同深淵；
耶和華啊！人和牲畜，你都庇佑。
7 神啊！你的慈愛多麼寶貴；
世人都投靠在你的翅膀蔭下。
8 他們必飽嘗你殿裡的盛筵，
你必使他們喝你樂河的水。
9 因為生命的泉源在你那裡；
在你的光中，我們才能看見光。
10 求你常施慈愛給認識你的人，
常施公義給心裡正直的人。
11 求你不容驕傲人的腳踐踏（“踐踏”原文作“臨到”）我，
不讓惡人的手使我流離飄蕩。
12 作惡的人必跌倒；
他們被推倒，不能再起來。
詩篇 36
Chinese Contemporary Bible (Traditional)
詩篇 36
Chinese Contemporary Bible (Traditional)
人的邪惡與上帝的美善
耶和華的僕人大衛的詩，交給樂長。
36 罪惡在惡人內心深處說話，
他們眼中毫無對上帝的畏懼。
2 他們自以為是，渾然不知自己的罪，
也不憎惡自己的罪。
3 他們滿口惡言謊話，
毫無智慧和善行。
4 他們躺在床上盤算作惡，
執意走罪惡的道路，
無惡不作。
5 耶和華啊，你的慈愛廣及諸天，
你的信實高達穹蒼。
6 你的公義穩如高山，
你的判斷深不可測。
耶和華啊，你保護人類，
也保護牲畜。
7 上帝啊，
你的慈愛無比寶貴！
世人都在你的翅膀下尋求蔭庇。
8 你讓他們飽享你殿裡的美食，
暢飲你樂河中的水。
9 因為你是生命的泉源，
在你的光中我們得見光明。
10 求你常施慈愛給認識你的人，
以公義恩待心地正直的人。
11 別讓驕傲人的腳踐踏我，
別讓兇惡人的手驅趕我。
12 看啊！惡人已經摔倒在地，
再也爬不起來。
Psalm 36
New English Translation
Psalm 36
New English Translation
Psalm 36[a]
For the music director, an oracle, written by the Lord’s servant David.[b]
36 An evil man is rebellious to the core.[c]
He does not fear God,[d]
2 for he is too proud
to recognize and give up his sin.[e]
3 The words he speaks are sinful and deceitful;
he does not care about doing what is wise and right.[f]
4 While he lies in bed he plans ways to sin.
He is committed to a sinful lifestyle;[g]
he does not reject what is evil.[h]
5 O Lord, your loyal love reaches to the sky,[i]
your faithfulness to the clouds.[j]
6 Your justice is like the highest mountains,[k]
your fairness like the deepest sea;
you, Lord, preserve[l] mankind and the animal kingdom.[m]
7 How precious[n] is your loyal love, O God!
The human race finds shelter under your wings.[o]
8 They are filled with food from your house,
and you allow them to drink from the river of your delicacies.
9 For with you is the fountain of life;
in your light we see light.[p]
10 Extend[q] your loyal love to your faithful followers,[r]
and vindicate[s] the morally upright.[t]
11 Do not let arrogant men overtake me,
or let evil men make me homeless.[u]
12 I can see the evildoers! They have fallen.[v]
They have been knocked down and are unable to get up.[w]
Footnotes
- Psalm 36:1 sn Psalm 36. Though evil men plan to harm others, the psalmist is confident that the Lord is the just ruler of the earth who gives and sustains all life. He prays for divine blessing and protection and anticipates God’s judgment of the wicked.
- Psalm 36:1 tn In the Hebrew text the word נאם (“oracle”) appears at the beginning of the next verse (v. 2 in the Hebrew text because the superscription is considered v. 1). The resulting reading, “an oracle of rebellion for the wicked [is] in the midst of my heart” (cf. NIV) apparently means that the psalm, which foresees the downfall of the wicked, is a prophetic oracle about the rebellion of the wicked which emerges from the soul of the psalmist. One could translate, “Here is a poem written as I reflected on the rebellious character of evil men.” Another option, followed in the translation above, is to attach נאם (ne’um, “oracle”) with the superscription. For another example of a Davidic poem being labeled an “oracle,” see 2 Sam 23:1.
- Psalm 36:1 tn Heb “[the] rebellion of an evil man [is] in the midst of my heart.” The translation assumes a reading “in the midst of his heart” (i.e., “to the core”) instead of “in the midst of my heart,” a change which finds support in a few medieval Hebrew mss, the Hebrew text of Origen’s Hexapla, and the Syriac.
- Psalm 36:1 tn Heb “there is no dread of God before his eyes.” The phrase “dread of God” refers here to a healthy respect for God which recognizes that he will punish evil behavior.
- Psalm 36:2 tn Heb “for it causes to be smooth to him in his eyes to find his sin to hate.” The meaning of the Hebrew text is unclear. Perhaps the point is this: His rebellious attitude makes him reject any notion that God will hold him accountable. His attitude also prevents him from recognizing and repudiating his sinful ways.
- Psalm 36:3 tn Heb “he ceases to exhibit wisdom to do good.” The Hiphil forms are exhibitive, indicating the outward expression of an inner attitude.
- Psalm 36:4 tn Heb “he takes a stand in a way [that is] not good.” The word “way” here refers metaphorically to behavior or life style.
- Psalm 36:4 tn The three imperfect verbal forms in v. 4 highlight the characteristic behavior of the typical evildoer.
- Psalm 36:5 tn Heb “[is] in the heavens.”
- Psalm 36:5 sn The Lord’s loyal love/faithfulness is almost limitless. He is loyal and faithful to his creation and blesses mankind and the animal kingdom with physical life and sustenance (vv. 6-9).
- Psalm 36:6 tn Heb “mountains of God.” The divine name אֵל (ʾel, “God”) is here used in an idiomatic manner to indicate the superlative.
- Psalm 36:6 tn Or “deliver.”
- Psalm 36:6 sn God’s justice/fairness is firm and reliable like the highest mountains and as abundant as the water in the deepest sea. The psalmist uses a legal metaphor to describe God’s preservation of his creation. Like a just judge who vindicates the innocent, God protects his creation from destructive forces.
- Psalm 36:7 tn Or “valuable.”
- Psalm 36:7 tn Heb “and the sons of man in the shadow of your wings find shelter.” The preservation of physical life is in view, as the next verse makes clear.
- Psalm 36:9 sn Water (note “fountain”) and light are here metaphors for life.
- Psalm 36:10 tn Heb “draw out to full length.”
- Psalm 36:10 tn Heb “to those who know you.” The Hebrew verb יָדַע (yadaʿ, “know”) is used here of those who “know” the Lord in the sense that they recognize his royal authority and obey his will (see Jer 22:16).
- Psalm 36:10 tn Heb “and your justice to.” The verb “extend” is understood by ellipsis in the second line (see the previous line).
- Psalm 36:10 tn Heb “the pure of heart.” The “heart” is here viewed as the seat of one’s moral character and motives. The “pure of heart” are God’s faithful followers who trust in and love the Lord and, as a result, experience his deliverance (see Pss 7:10; 11:2; 32:11; 64:10; 94:15; 97:11).
- Psalm 36:11 tn Heb “let not a foot of pride come to me, and let not the hand of the evil ones cause me to wander as a fugitive.”
- Psalm 36:12 tn Heb “there the workers of wickedness have fallen.” The adverb שָׁם (sham, “there”) is used here for dramatic effect, as the psalmist envisions the evildoers lying fallen at a spot that is vivid in his imagination (BDB 1027 s.v.).
- Psalm 36:12 tn The psalmist uses perfect verbal forms in v. 12 to describe the demise of the wicked as if it has already taken place.
Psalm 36
New International Version
Psalm 36
New International Version
Psalm 36[a]
For the director of music. Of David the servant of the Lord.
1 I have a message from God in my heart
concerning the sinfulness of the wicked:[b](A)
There is no fear(B) of God
before their eyes.(C)
2 In their own eyes they flatter themselves
too much to detect or hate their sin.(D)
3 The words of their mouths(E) are wicked and deceitful;(F)
they fail to act wisely(G) or do good.(H)
4 Even on their beds they plot evil;(I)
they commit themselves to a sinful course(J)
and do not reject what is wrong.(K)
5 Your love, Lord, reaches to the heavens,
your faithfulness(L) to the skies.(M)
6 Your righteousness(N) is like the highest mountains,(O)
your justice like the great deep.(P)
You, Lord, preserve both people and animals.(Q)
7 How priceless is your unfailing love, O God!(R)
People take refuge in the shadow of your wings.(S)
8 They feast on the abundance of your house;(T)
you give them drink from your river(U) of delights.(V)
9 For with you is the fountain of life;(W)
in your light(X) we see light.
Footnotes
- Psalm 36:1 In Hebrew texts 36:1-12 is numbered 36:2-13.
- Psalm 36:1 Or A message from God: The transgression of the wicked / resides in their hearts.
Chinese New Version (Traditional) (CNVT) 
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New English Translation (NET)
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New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.