Footnotes

1. Psalm 125:1 sn Psalm 125. The psalmist affirms his confidence in the Lord’s protection and justice.
2. Psalm 125:1 sn The precise significance of this title, which appears in Pss 120-134, is unclear. Perhaps worshipers recited these psalms when they ascended the road to Jerusalem to celebrate annual religious festivals. For a discussion of their background see L. C. Allen, Psalms 101-150 (WBC), 219-21.
3. Psalm 125:3 tn Or “for.”
4. Psalm 125:3 tn Heb “a scepter of wickedness.” The “scepter” symbolizes royal authority; when collocated with “wickedness” the phrase refers to an oppressive foreign conqueror.
5. Psalm 125:3 tn Or “rest.”
6. Psalm 125:3 tn Heb “so that the godly might not stretch out their hands in wrongdoing.” A wicked king who sets a sinful example can have an adverse moral and ethical effect on the people he rules.
7. Psalm 125:4 tn Heb “pure of heart.” The “heart” is here viewed as the seat of one’s moral character and motives. The “pure of heart” are God’s faithful followers who trust in and love the Lord and, as a result, experience his deliverance (see Pss 7:10; 11:2; 32:11; 36:10; 64:10; 94:15; 97:11).
8. Psalm 125:5 tn Heb “and the ones making their paths twisted.” A sinful lifestyle is compared to a twisting, winding road.
9. Psalm 125:5 tn Heb “lead them away.” The prefixed verbal form is understood as a jussive of prayer here (note the prayers directly before and after this). Another option is to translate, “the Lord will remove them” (cf. NIV, NRSV).
10. Psalm 125:5 tn Heb “the workers of wickedness.”
11. Psalm 125:5 tn Heb “peace [be] upon Israel.” The statement is understood as a prayer (see Ps 122:8 for a similar prayer for peace).