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诗篇 106
Chinese Contemporary Bible (Simplified)

上帝恩待祂的子民(A)

106 你们要赞美耶和华！
要称谢耶和华，
因为祂是美善的，
祂的慈爱永远长存！
2 谁能述说耶和华的大能作为？
谁能道尽祂当受赞美之处？
3 那些行事公正，
持守公义的人有福了。
4 耶和华啊！
你恩待你子民的时候，
求你别忘了我；
你拯救他们的时候，
求你帮助我，
5 使我看到你所拣选的人繁荣昌盛，
与他们同乐，
与你的子民一同夸耀。
6 我们跟祖先一样也犯了罪，
行事邪恶。
7 我们祖先在埃及漠视你行的神迹，
忘记你向他们屡施慈爱，
在红海边反叛你。

8 但祂为了自己的名拯救了他们，
以彰显祂的大能。
9 祂斥责红海，海就干了，
祂带领他们走过深渊，
如履干地。
10 祂救他们逃脱敌人的追赶，
从仇敌的手中救赎了他们。
11 海水淹没了敌军，
没有一人生还。
12 那时他们才相信祂的话，
歌唱赞美祂。
13 然而，他们很快忘了祂的作为，
不愿等候祂的引导。
14 他们在旷野大起贪念，
试探上帝。
15 祂满足了他们的要求，
但在他们当中降下了瘟疫。
16 他们还在营中嫉妒摩西和耶和华拣选为祭司的亚伦。
17 于是大地裂开，
吞没了大坍、亚比兰和他们的家人。
18 火在他们的党羽中烧起，
消灭了这些恶人。
19 他们在何烈山铸造牛犊，祭拜偶像，
20 他们把荣耀的上帝变成了吃草之牛的铸像。
21 他们忘记了拯救他们的上帝，
祂曾在埃及行奇事，
22 在含地行神迹，
在红海边行可畏的事。
23 因此祂说要消灭他们。
若不是祂所拣选的摩西为他们求情，
祂早已在烈怒中毁灭了他们。
24 他们藐视那佳美之地，
不相信祂的应许。
25 他们在帐篷里发怨言，
不听从祂的命令。
26 因此，祂举手起誓要使他们倒毙在旷野，
27 使他们的后代分散到各族各方去。
28 他们在毗珥祭拜巴力，
吃献给假神的祭物。
29 他们的所作所为触怒耶和华，
以致瘟疫降在他们中间，
30 直到非尼哈起来惩罚罪人，
瘟疫才停止。
31 这就是他的义行，世代永存。
32 他们在米利巴泉边惹耶和华发怒，
连累了摩西。
33 因为他们惹摩西发怒，
以致他说了鲁莽的话。
34 他们没有照耶和华的命令消灭外族人，
35 反倒与他们混居，
仿效他们的习俗，
36 拜他们的神像，陷入网罗。
37 他们把自己的儿女当祭物献给鬼魔，
38 他们把自己的儿女献给迦南的神像作祭物，
流他们儿女无辜的血，
玷污了那地方。
39 他们的行为玷污了自己，
使自己沦为淫妇。
40 耶和华因此向祂的子民发怒，
厌恶他们，
41 使他们落在列邦的手中，
受敌人的辖制。
42 他们的敌人压迫他们，
奴役他们。
43 祂多次拯救他们，
他们却执意背叛，
陷入罪中不能自拔。
44 但祂听见他们在苦难中呼求时，
仍然眷顾他们。
45 祂没有忘记与他们立的约，
因祂伟大无比的爱而怜悯他们。
46 祂使掳掠他们的人怜悯他们。
47 我们的上帝耶和华啊，
求你拯救我们，
从各国招聚我们，
使我们可以称谢你的圣名，
欢然赞美你。
48 以色列的上帝耶和华永永远远当受称颂。
愿万民都说：“阿们！”
你们要赞美耶和华！

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Psalm 106
New English Translation

Psalm 106[a]

106 Praise the Lord.
Give thanks to the Lord, for he is good,
and his loyal love endures.[b]
2 Who can adequately recount the Lord’s mighty acts,
or relate all his praiseworthy deeds?[c]
3 How blessed are those who promote justice,
and do what is right all the time.
4 Remember me, O Lord, when you show favor to your people.
Pay attention to me, when you deliver,
5 so I may see the prosperity[d] of your chosen ones,
rejoice along with your nation,[e]
and boast along with the people who belong to you.[f]
6 We have sinned like[g] our ancestors;[h]
we have done wrong, we have done evil.
7 Our ancestors in Egypt failed to appreciate your miraculous deeds.
They failed to remember your many acts of loyal love,
and they rebelled at the sea, by the Red Sea.[i]
8 Yet he delivered them for the sake of his reputation,[j]
that he might reveal his power.
9 He shouted at[k] the Red Sea and it dried up;
he led them through the deep water as if it were a desert.
10 He delivered them from the power[l] of the one who hated them,
and rescued[m] them from the power[n] of the enemy.
11 The water covered their enemies;
not even one of them survived.[o]
12 They believed his promises;[p]
they sang praises to him.
13 They quickly forgot what he had done;[q]
they did not wait for his instructions.[r]
14 In the wilderness they had an insatiable craving[s] for meat;[t]
they challenged God[u] in the wastelands.
15 He granted their request,
then struck them with a disease.[v]
16 In the camp they resented[w] Moses,
and Aaron, the Lord’s holy priest.[x]
17 The earth opened up and swallowed Dathan;
it engulfed[y] the group led by Abiram.[z]
18 Fire burned their group;
the flames scorched the wicked.[aa]
19 They made an image of a calf at Horeb,
and worshiped a metal idol.
20 They traded their majestic God[ab]
for the image of an ox that eats grass.
21 They rejected[ac] the God who delivered them,
the one who performed great deeds in Egypt,
22 amazing feats in the land of Ham,
mighty acts[ad] by the Red Sea.
23 He threatened[ae] to destroy them,
but[af] Moses, his chosen one, interceded with him[ag]
and turned back his destructive anger.[ah]
24 They rejected the fruitful land;[ai]
they did not believe his promise.[aj]
25 They grumbled in their tents;[ak]
they did not obey[al] the Lord.
26 So he made a solemn vow[am]
that he would make them die[an] in the wilderness,
27 make their descendants[ao] die[ap] among the nations,
and scatter them among foreign lands.[aq]
28 They worshiped[ar] Baal of Peor,
and ate sacrifices offered to the dead.[as]
29 They made the Lord angry[at] by their actions,
and a plague broke out among them.
30 Phinehas took a stand and intervened,[au]
and the plague subsided.
31 This was credited to Phinehas as a righteous act
for all generations to come.[av]
32 They made him angry by the waters of Meribah,
and Moses suffered[aw] because of them,
33 for they aroused[ax] his temper,[ay]
and he spoke rashly.[az]
34 They did not destroy the nations,[ba]
as the Lord had commanded them to do.
35 They mixed in with the nations
and learned their ways.[bb]
36 They worshiped[bc] their idols,
which became a snare to them.[bd]
37 They sacrificed their sons and daughters to demons.[be]
38 They shed innocent blood—
the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan.
The land was polluted by bloodshed.[bf]
39 They were defiled by their deeds,
and unfaithful in their actions.[bg]
40 So the Lord was angry with his people[bh]
and despised the people who belonged to him.[bi]
41 He handed them over to[bj] the nations,
and those who hated them ruled over them.
42 Their enemies oppressed them;
they were subject to their authority.[bk]
43 Many times he delivered[bl] them,
but they had a rebellious attitude,[bm]
and degraded themselves[bn] by their sin.
44 Yet he took notice of their distress,
when he heard their cry for help.
45 He remembered his covenant with them,
and relented[bo] because of his great loyal love.
46 He caused all their conquerors[bp]
to have pity on them.
47 Deliver us, O Lord, our God.
Gather us from among the nations.
Then we will give thanks[bq] to your holy name,
and boast about your praiseworthy deeds.[br]
48 The Lord God of Israel deserves praise,[bs]
in the future and forevermore.[bt]
Let all the people say, “We agree![bu] Praise the Lord!”[bv]

Footnotes

  1. Psalm 106:1 sn Psalm 106. The psalmist recalls Israel’s long history of rebellion against God, despite his mighty saving deeds on their behalf.
  2. Psalm 106:1 tn Heb “for forever [is] his loyal love.”
  3. Psalm 106:2 tn Heb “[or] cause to be heard all his praise.”
  4. Psalm 106:5 tn Heb “good.”
  5. Psalm 106:5 tn Heb “in order that [I may] rejoice with the rejoicing of your nation.”
  6. Psalm 106:5 tn Heb “with your inheritance.”
  7. Psalm 106:6 tn Heb “with.”
  8. Psalm 106:6 tn Heb “fathers” (also in v. 7).
  9. Psalm 106:7 tn Heb “Reed Sea” (also in vv. 9, 22). “Reed Sea” (or “Sea of Reeds”) is a more accurate rendering of the Hebrew expression יָם סוּף (yam suf), traditionally translated “Red Sea.” See the note on the term “Red Sea” in Exod 13:18.sn They rebelled. The psalmist recalls the people’s complaint recorded in Exod 14:12.
  10. Psalm 106:8 tn Heb “his name,” which here stands metonymically for God’s reputation.
  11. Psalm 106:9 tn Or “rebuked.”
  12. Psalm 106:10 tn Heb “hand.”
  13. Psalm 106:10 tn Or “redeemed.”
  14. Psalm 106:10 tn Heb “hand.”
  15. Psalm 106:11 tn Heb “remained.”
  16. Psalm 106:12 tn Heb “his words.”
  17. Psalm 106:13 tn Heb “his works.”
  18. Psalm 106:13 tn Heb “his counsel.”
  19. Psalm 106:14 sn They had an insatiable craving. This is described in Num 11:4-35.
  20. Psalm 106:14 tn Heb “they craved [with] a craving.”
  21. Psalm 106:14 tn Heb “they tested God.”
  22. Psalm 106:15 tn Heb “and he sent leanness into their being.”sn Disease. See Num 11:33-34, where this plague is described.
  23. Psalm 106:16 tn Or “envied.”
  24. Psalm 106:16 tn Heb “the holy one of the Lord.”
  25. Psalm 106:17 tn Or “covered.”
  26. Psalm 106:17 tn Or “the assembly of Abiram.”
  27. Psalm 106:18 sn Verses 16-18 describe the events of Num 16:1-40.
  28. Psalm 106:20 tn Heb “their glory.” According to an ancient Hebrew scribal tradition, the text originally read “his glory” or “my glory.” In Jer 2:11 the Lord states that his people (Israel) exchanged “their glory” (a reference to the Lord) for worthless idols.
  29. Psalm 106:21 tn Heb “forgot.”
  30. Psalm 106:22 tn Or “awe-inspiring acts.”
  31. Psalm 106:23 tn Heb “and he said.”
  32. Psalm 106:23 tn Heb “if not,” that is, “[and would have] if [Moses] had not.”
  33. Psalm 106:23 tn Heb “stood in the gap before him.”
  34. Psalm 106:23 tn Heb “to turn back his anger from destroying.”sn Verses 19-23 describe the events of Exod 32:1-35.
  35. Psalm 106:24 tn Heb “a land of delight” (see also Jer 3:19; Zech 7:14).
  36. Psalm 106:24 tn Heb “his word.”
  37. Psalm 106:25 sn They grumbled in their tents. See Deut 1:27.
  38. Psalm 106:25 tn Heb “did not listen to the voice of.”
  39. Psalm 106:26 tn Heb “and he lifted his hand to [or “concerning”] them.” The idiom “to lift a hand” here refers to swearing an oath. One would sometimes solemnly lift one’s hand when making such a vow (see Ezek 20:5-6, 15).
  40. Psalm 106:26 tn Heb “to cause them to fall.”
  41. Psalm 106:27 tn Or “offspring”; Heb “seed.”
  42. Psalm 106:27 tn Heb “and to cause their offspring to fall.” Some emend the verb to “scatter” to form tighter parallelism with the following line (cf. NRSV “disperse”).
  43. Psalm 106:27 tn Heb “among the lands.” The word “foreign” is supplied in the translation for clarification.
  44. Psalm 106:28 tn Heb “joined themselves to.”sn They worshiped Baal of Peor. See Num 25:3, 5. Baal of Peor was a local manifestation of the Canaanite deity Baal located at Peor.
  45. Psalm 106:28 tn Here “the dead” may refer to deceased ancestors (see Deut 26:14). Another option is to understand the term as a derogatory reference to the various deities which the Israelites worshiped at Peor along with Baal (see Num 25:2 and L. C. Allen, Psalms 101-150 [WBC], 49).
  46. Psalm 106:29 tn Heb “They made angry [him].” The pronominal suffix is omitted here, but does appear in a few medieval Hebrew mss. Perhaps it was accidentally left off, an original וַיַּכְעִיסוּהוּ (vayyakhʿisuhu) being misread as וַיַּכְעִיסוּ (vayyakhʿisu). In the translation the referent of the pronominal suffix (the Lord) has been specified for clarity to avoid confusion with Baal of Peor (mentioned in the previous verse).
  47. Psalm 106:30 sn The intervention of Phinehas is recounted in Num 25:7-8.
  48. Psalm 106:31 tn Heb “and it was reckoned to him for righteousness, to a generation and a generation forever.” The verb חָשַׁב (khashav, “to reckon”) is collocated with צְדָקָה (tsedaqah, “righteousness”) only in Ps 106:31 and Gen 15:6, where God credits Abram’s faith as righteousness.
  49. Psalm 106:32 tn Heb “there was harm to Moses.”
  50. Psalm 106:33 tn The Hebrew text vocalizes the form as הִמְרוּ (himru), a Hiphil from מָרָה (marah, “to behave rebelliously”), but the verb fits better with the object (“his spirit”) if it is revocalized as הֵמֵרוּ (hemeru), a Hiphil from מָרַר (marar, “to be bitter”). The Israelites “embittered” Moses’ “spirit” in the sense that they aroused his temper with their complaints.
  51. Psalm 106:33 tn Heb “his spirit.”
  52. Psalm 106:33 tn The Hebrew text adds “with his lips,” but this has not been included in the translation for stylistic reasons.sn Verses 32-33 allude to the events of Num 20:1-13.
  53. Psalm 106:34 tn That is, the nations of Canaan.
  54. Psalm 106:35 tn Heb “their deeds.”
  55. Psalm 106:36 tn Or “served.”
  56. Psalm 106:36 sn Became a snare. See Exod 23:33; Judg 2:3.
  57. Psalm 106:37 tn The Hebrew term שֵׁדִים (shedim, “demons”) occurs only here and in Deut 32:17. Some type of lesser deity is probably in view.
  58. Psalm 106:38 sn Num 35:33-34 explains that bloodshed defiles a land.
  59. Psalm 106:39 tn Heb “and they committed adultery in their actions.” This means that they were unfaithful to the Lord (see Ps 73:27).
  60. Psalm 106:40 tn Heb “the anger of the Lord burned against his people.”
  61. Psalm 106:40 tn Heb “his inheritance.”
  62. Psalm 106:41 tn Heb “gave them into the hand of.”
  63. Psalm 106:42 tn Heb “they were subdued under their hand.”
  64. Psalm 106:43 tn The prefixed verbal form is either preterite or imperfect, in which case it is customary, describing repeated action in past time (“he would deliver”).
  65. Psalm 106:43 tn Heb “but they rebelled in their counsel.” The prefixed verbal form is either preterite or imperfect, in which case it is customary, describing repeated action in past time (“they would have a rebellious attitude”).
  66. Psalm 106:43 tn Heb “they sank down.” The Hebrew verb מָכַךְ (makhakh, “to lower; to sink”) occurs only here in the Qal.
  67. Psalm 106:45 tn The Niphal of נָחַם (nakham) refers here to God relenting from a punishment already underway.
  68. Psalm 106:46 tn Or “captors.”
  69. Psalm 106:47 tn Heb “to give thanks.” The infinitive construct indicates result after the imperative.
  70. Psalm 106:47 tn Heb “to boast in your praise.”
  71. Psalm 106:48 tn Heb “[be] blessed.” See Pss 18:46; 28:6; 31:21.
  72. Psalm 106:48 tn Heb “from everlasting to everlasting.”
  73. Psalm 106:48 tn Heb “surely” (אָמֵן,ʾamen), traditionally transliterated “amen.”
  74. Psalm 106:48 sn The final verse (v. 48) is a conclusion to this fourth “book” (or major editorial division) of the Psalter. Similar statements appear at or near the end of each of the first, second and third “books” of the Psalter (see Pss 41:13; 72:18-19; 89:52, respectively).
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