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為耶路撒冷祈求平安

大衛朝聖之歌(原文作“往上行之歌”)。

122 人對我說:“我們到耶和華的殿那裡去”,

我就歡喜。(本節在《馬索拉文本》包括細字標題)

耶路撒冷啊!

我們的腳正站在你的門內。

耶路撒冷被建造,

好像一座結構完整的城巿。

眾支派,就是耶和華的支派,

都上那裡去;

照著以色列的定例,

稱頌耶和華的名。

因為在那裡設有審判的寶座,

就是大衛家的寶座。

你們要為耶路撒冷求平安,說:

“耶路撒冷啊!願愛你的人都亨通。

願你的城牆內有平安,

願你的宮殿中有安穩。”

為了我的兄弟和朋友的緣故,

我要說:“願你中間有平安。”

為了耶和華我們 神的殿的緣故,

我要為你求福樂。

Psalm 122[a]

A song of ascents;[b] by David.

122 I was glad because[c] they said to me,
“We will go to the Lord’s temple.”
Our feet are[d] standing
inside your gates, O Jerusalem.
Jerusalem is a city designed
to accommodate an assembly.[e]
The tribes go up[f] there,[g]
the tribes of the Lord,
where it is required that Israel
give thanks to the name of the Lord.[h]
Indeed,[i] the leaders sit[j] there on thrones and make legal decisions,
on the thrones of the house of David.[k]
Pray[l] for the peace of Jerusalem.
May those who love her prosper.[m]
May there be peace inside your defenses,
and prosperity[n] inside your fortresses.[o]
For the sake of my brothers and my neighbors
I will say, “May there be peace in you.”
For the sake of the temple of the Lord our God
I will pray for you to prosper.[p]

Footnotes

  1. Psalm 122:1 sn Psalm 122. The psalmist expresses his love for Jerusalem and promises to pray for the city’s security.
  2. Psalm 122:1 sn The precise significance of this title, which appears in Pss 120-134, is unclear. Perhaps worshipers recited these psalms when they ascended the road to Jerusalem to celebrate annual religious festivals. For a discussion of their background see L. C. Allen, Psalms 101-150 (WBC), 219-21.
  3. Psalm 122:1 tn Heb “in the ones saying to me.” After the verb שָׂמַח (samakh), the preposition ב (bet) usually introduces the reason for joy.
  4. Psalm 122:2 tn Or “were.”
  5. Psalm 122:3 tc Heb “Jerusalem, which is built like a city which is joined to her together.” The meaning of the Hebrew text is unclear. Many regard this as a description of the compact way in which the city was designed or constructed. The translation assumes an emendation of the verb חֻבְּרָה (khubberah, “is joined”) to a noun חֶבְרָה (khevrah, “association; company”). The text then reads literally, “Jerusalem, which is built like a city which has a company together.” This in turn can be taken as a reference to Jerusalem’s role as a city where people congregated for religious festivals and other civic occasions (see vv. 4-5).
  6. Psalm 122:4 tn Or “went up.”
  7. Psalm 122:4 tn Heb “which is where the tribes go up.”
  8. Psalm 122:4 tn Heb “[it is] a statute for Israel to give thanks to the name of the Lord.”
  9. Psalm 122:5 tn Or “for.”
  10. Psalm 122:5 tn Or “sat.”
  11. Psalm 122:5 tn Heb “Indeed, there they sit [on] thrones for judgment, [on] thrones [belonging] to the house of David.”
  12. Psalm 122:6 tn Heb “ask [for].”
  13. Psalm 122:6 tn Or “be secure.”
  14. Psalm 122:7 tn or “security.”
  15. Psalm 122:7 tn The psalmist uses second feminine singular pronominal forms to address personified Jerusalem.
  16. Psalm 122:9 tn Heb “I will seek good for you.” The psalmist will seek Jerusalem’s “good” through prayer.

122 I was glad when they said unto me, Let us go into the house of the Lord.

Our feet shall stand within thy gates, O Jerusalem.

Jerusalem is builded as a city that is compact together:

Whither the tribes go up, the tribes of the Lord, unto the testimony of Israel, to give thanks unto the name of the Lord.

For there are set thrones of judgment, the thrones of the house of David.

Pray for the peace of Jerusalem: they shall prosper that love thee.

Peace be within thy walls, and prosperity within thy palaces.

For my brethren and companions' sakes, I will now say, Peace be within thee.

Because of the house of the Lord our God I will seek thy good.