约翰福音 2
Chinese Union Version Modern Punctuation (Simplified)
耶稣在迦拿变水为酒
2 第三日，在加利利的迦拿有娶亲的筵席，耶稣的母亲在那里。 2 耶稣和他的门徒也被请去赴席。 3 酒用尽了，耶稣的母亲对他说：“他们没有酒了。” 4 耶稣说：“母亲[a]，我与你有什么相干？我的时候还没有到。” 5 他母亲对用人说：“他告诉你们什么，你们就做什么。” 6 照犹太人洁净的规矩，有六口石缸摆在那里，每口可以盛两三桶水。 7 耶稣对用人说：“把缸倒满了水。”他们就倒满了，直到缸口。 8 耶稣又说：“现在可以舀出来，送给管筵席的。”他们就送了去。 9 管筵席的尝了那水变的酒，并不知道是哪里来的，只有舀水的用人知道。管筵席的便叫新郎来， 10 对他说：“人都是先摆上好酒，等客喝足了才摆上次的，你倒把好酒留到如今！” 11 这是耶稣所行的头一件神迹，是在加利利的迦拿行的，显出他的荣耀来，他的门徒就信他了。
12 这事以后，耶稣与他的母亲、弟兄和门徒都下迦百农去，在那里住了不多几日。
洁净圣殿
13 犹太人的逾越节近了，耶稣就上耶路撒冷去。 14 看见殿里有卖牛、羊、鸽子的，并有兑换银钱的人坐在那里， 15 耶稣就拿绳子做成鞭子，把牛羊都赶出殿去，倒出兑换银钱之人的银钱，推翻他们的桌子， 16 又对卖鸽子的说：“把这些东西拿去，不要将我父的殿当做买卖的地方！” 17 他的门徒就想起经上记着说：“我为你的殿心里焦急，如同火烧。”
耶稣以殿譬己身
18 因此犹太人问他说：“你既做这些事，还显什么神迹给我们看呢？” 19 耶稣回答说：“你们拆毁这殿，我三日内要再建立起来。” 20 犹太人便说：“这殿是四十六年才造成的，你三日内就再建立起来吗？” 21 但耶稣这话是以他的身体为殿。 22 所以到他从死里复活以后，门徒就想起他说过这话，便信了圣经和耶稣所说的。
23 当耶稣在耶路撒冷过逾越节的时候，有许多人看见他所行的神迹，就信了他的名。 24 耶稣却不将自己交托他们，因为他知道万人， 25 也用不着谁见证人怎样，因他知道人心里所存的。
Footnotes
- 约翰福音 2:4 原文作：妇人。
John 2
New Catholic Bible
The First Sign Worked by Jesus
Chapter 2
The Wedding Feast at Cana.[a] 1 On the third day, there was a wedding at Cana[b] in Galilee. The mother of Jesus was there, 2 and Jesus and his disciples had also been invited. 3 When the wine was exhausted, the mother of Jesus said to him, “They have no wine.” 4 Jesus responded, “Woman,[c] what concern is this to us? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.”
6 Now standing nearby there were six stone water jars, of the type used for Jewish rites of purification, each holding twenty to thirty gallons. 7 Jesus instructed the servants, “Fill the jars with water.” When they had filled them to the brim, 8 he ordered them, “Now draw some out and take it to the chief steward,” and they did so.
9 When the chief steward tasted the water that had become wine, he did not know where it came from, although the servants who had drawn the water knew. The chief steward called over the bridegroom 10 and said, “Everyone serves the choice wine first, and then an inferior vintage when the guests have been drinking for a while. However, you have saved the best wine until now.”[d]
11 Jesus performed this, the first of his signs,[e] at Cana in Galilee, thereby revealing his glory, and his disciples believed in him. 12 After this, he went down to Capernaum with his mother, his brethren,[f] and his disciples, and they remained there for a few days.
Worship of the Father in Spirit and Truth[g]
The Mystery of the New Temple
Jesus Casts the Merchants Out of the Temple.[h]13 When the time of the Passover of the Jews was near, Jesus went up to Jerusalem. 14 In the temple he found people selling cattle, sheep, and doves, as well as money changers seated at their tables. 15 Making a whip of cords, he drove them all out of the temple, including the sheep and the cattle. He also overturned the tables of the money changers, scattering their coins, 16 and to those who were selling the doves he ordered, “Take them out of here! Stop turning my Father’s house into a marketplace!” 17 His disciples recalled the words of Scripture, “Zeal for your house will consume me.”
18 The Jews then challenged him, “What sign can you show us to justify your doing this?” 19 Jesus answered, “Destroy this temple, and in three days I will raise it up.” 20 The Jews responded, “This temple has taken forty-six years to build, and you are going to raise it up in three days!” 21 But the temple he was talking about was the temple of his body. 22 After he had risen from the dead, his disciples remembered that he had said this, and they believed the Scripture and the words that Jesus had spoken.
The Mystery of the New Covenant
23 Jesus in Jerusalem.[i]While Jesus was in Jerusalem for the feast of Passover, many people saw the signs he was performing and came to believe in his name. 24 However, Jesus would not entrust himself to them because he fully understood them all. 25 He did not need evidence from others about man, for he clearly understood men.
Footnotes
- John 2:1 The evangelist calls special attention to the presence of the Mother of Jesus. Her role is to call Jesus to the cross and then stand by him in his Passion (Jn 19:25-26).
- John 2:1 Cana was five miles northeast of Nazareth.
- John 2:4 Woman: a universal address from son to mother; it is used again in Jn 19:26, where its meaning becomes evident: Mary is the new Eve, mother of the living (Gen 3:15, 20). My hour has not yet come: the hour is that of Jesus’ glorification and return to the Father (see Jn 7:30; 8:20; 12:23, 27; 13:1; 17:1; 19:27). It is determined by the Father and cannot be anticipated. The miracle worked at Mary’s intercession is a prophetic symbol of it.
- John 2:10 The first wine represents the first Covenant, the second better wine represents the New Covenant. Jesus is prefiguring the Messianic banquet.
- John 2:11 Signs: a term used by John to indicate Jesus’ miracles, emphasizing the significance rather than the marvelous character of the event (see Jn 4:54; 6:14; 9:16; 11:47). These signs reveal Jesus’ glory (Jn 1:14, Isa 35:1-2; Joel 4:18; Am 9:13).
- John 2:12 Brethren: that is, his close relatives. See notes on Mt 12:46-50 and 12:47.
- John 2:13 The author of the fourth Gospel brings us from one Jewish feast to another; he seems to want to make them the points of reference with which to link the discourses of Jesus.
The incidents that follow are therefore connected with the feast of Passover. They attest that Jesus has come to establish a new and spiritual worship that is no longer reserved to a single people or to a place. - John 2:13 Passover is the feast of Unleavened Bread, a sign of renewal (see Ex 12:15). Jesus knows, better than the Prophets (Isa 1:11; Jer 7:4; Am 5:21), that his Father has nothing to do with this traffic in sacrifices and offerings, if the interior gift of the heart is lacking.
In fact, in the evangelist’s view, this temple of stone has already lost its function, and the true dwelling of the Father among human beings will be the humanity of the risen Jesus, who is the focal point of all worship. The construction of the new temple in Jerusalem had been begun by Herod the Great in 20–19 B.C. According to v. 20, then, we are in the year A.D. 27–28. - John 2:23 To be filled with wonder at what Jesus can do, as was Nicodemus, is not yet faith. Faith is acceptance of the testimony of Jesus about God and about the plan of Jesus. Faith is another life, a transformed existence. The flesh—i.e., we with our material and intellectual possibilities—does not have the power to transform our life.
This transformation comes like the wind—mysterious and surprising—the same word in Hebrew and Greek expressing spirit and wind. The idea here is to bring to mind an event (rebirth) in which God alone has the initiative. Only those who open themselves to the Spirit, those who want to be reborn in Baptism and transformed as children of God, can believe in the new life that Jesus reveals and whose source is the Spirit—for they live it as by a gift.
Copyright © 2011 by Global Bible Initiative
