Juan 15
La Biblia de las Américas
Jesús, la vid verdadera
15 Yo soy la vid verdadera(A), y mi Padre es el viñador(B). 2 Todo sarmiento que en mí no da fruto, lo quita; y todo el que da fruto, lo poda[a] para que dé más fruto. 3 Vosotros ya estáis limpios por la palabra(C) que os he hablado. 4 Permaneced en mí(D), y yo en vosotros. Como el sarmiento no puede dar fruto por sí mismo si no permanece en la vid, así tampoco vosotros si no permanecéis en mí. 5 Yo soy la vid, vosotros los sarmientos; el que permanece en mí y yo en él, ese da mucho fruto(E), porque separados de mí nada podéis hacer. 6 Si alguno no permanece en mí, es echado fuera como un sarmiento(F) y se seca; y los recogen, los echan al fuego y se queman. 7 Si permanecéis en mí, y mis palabras permanecen en vosotros, pedid lo que queráis y os será hecho(G). 8 En esto es glorificado mi Padre(H), en que deis mucho fruto, y así probéis que sois[b] mis discípulos(I). 9 Como el Padre me ha amado(J), así también yo os he amado; permaneced en mi amor. 10 Si guardáis mis mandamientos, permaneceréis en mi amor(K), así como yo he guardado los mandamientos de mi Padre(L) y permanezco en su amor. 11 Estas cosas os he hablado, para que mi gozo esté en vosotros, y vuestro gozo sea perfecto[c](M). 12 Este es mi mandamiento: que os améis los unos a los otros, así como yo os he amado(N). 13 Nadie tiene un amor mayor que este: que uno dé[d] su vida(O) por sus amigos. 14 Vosotros sois mis amigos(P) si hacéis lo que yo os mando(Q). 15 Ya no os llamo siervos, porque el siervo no sabe lo que hace su señor; pero os he llamado amigos, porque os he dado a conocer todo lo que he oído de mi Padre(R). 16 Vosotros no me escogisteis a mí, sino que yo os escogí a vosotros(S), y os designé para que vayáis y deis fruto(T), y que vuestro fruto permanezca; para que todo lo que pidáis al Padre en mi nombre os lo conceda(U). 17 Esto os mando: que os améis los unos a los otros(V). 18 Si el mundo os odia, sabéis[e] que me ha odiado a mí(W) antes que a vosotros. 19 Si fuerais del mundo, el mundo amaría lo suyo; pero como no sois del mundo, sino que yo os escogí(X) de entre el mundo, por eso el mundo os odia(Y). 20 Acordaos de la palabra que yo os dije: «Un siervo no es mayor que su señor(Z)». Si me persiguieron a mí, también os perseguirán a vosotros(AA); si guardaron mi palabra(AB), también guardarán la vuestra. 21 Pero todo esto os harán por causa de mi nombre(AC), porque no conocen al que me envió(AD). 22 Si yo no hubiera venido y no les hubiera hablado, no tendrían pecado[f](AE), pero ahora no tienen excusa por su pecado. 23 El que me odia a mí, odia también a mi Padre. 24 Si yo no hubiera hecho entre ellos las obras(AF) que ningún otro ha hecho, no tendrían pecado[g](AG); pero ahora las han visto, y me han odiado a mí y también a mi Padre. 25 Pero han hecho esto para que se cumpla la palabra que está escrita en su ley(AH): «Me odiaron sin causa(AI)». 26 Cuando venga el Consolador[h](AJ), a quien yo enviaré del Padre(AK), es decir, el Espíritu de verdad(AL) que procede del Padre, Él dará testimonio de mí(AM), 27 y vosotros daréis testimonio[i] también(AN), porque habéis estado conmigo desde el principio(AO).
Footnotes
- Juan 15:2 Lit., limpia
- Juan 15:8 O, y os convirtáis en
- Juan 15:11 O, completo
- Juan 15:13 Lit., ponga
- Juan 15:18 O, sabed
- Juan 15:22 I.e., culpa
- Juan 15:24 I.e., culpa
- Juan 15:26 O, Intercesor; gr., Parácletos; i.e., uno llamado al lado para ayudar
- Juan 15:27 O, dad testimonio
John 15
New Catholic Bible
The Community of the Witnesses to Christ[a]
Chapter 15
Union with Jesus[b]
1 “I am the true vine,
and my Father is the vinegrower.
2 He removes every branch
that does not bear fruit,
and every branch that does
he prunes to make it bear even more.
3 You have already been cleansed
by the word I have spoken to you.
4 “Abide in me,
as I abide in you.
Just as a branch cannot bear fruit by itself
unless it abides in the vine,
so you cannot bear fruit
unless you abide in me.
5 “I am the vine,
you are the branches.
Whoever abides in me, and I in him,
will bear much fruit.
Apart from me you can do nothing.
6 Whoever does not abide in me
will be thrown away like a withered branch.
Such branches are gathered up,
thrown into the fire, and burned.
7 “If you abide in me
and my words abide in you,
you may ask for whatever you wish,
and it will be done for you.
8 By this is my Father glorified,
that you bear much fruit
and become my disciples.
9 “As the Father has loved me,
so have I loved you.
Remain in my love.
10 If you keep my commandments,
you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
11 “I have told you these things
so that my joy may be in you
and your joy may be complete.
Love as Jesus Does[c]
12 “This is my commandment:
love one another
as I have loved you.
13 No one can have greater love
than to lay down his life for his friends.
14 You are my friends
if you do what I command you.
15 “I shall no longer call you servants,
because a servant does not know
what his master is doing.
I have called you friends
because I have revealed to you
everything that I have heard from my Father.
16 “You did not choose me.
Rather, I chose you.
And I appointed you
to go out and bear fruit,
fruit that will remain,
so that the Father may give you
whatever you ask him in my name.
17 The command I give you is this:
love one another.
Witnesses to Jesus in the Face of the World’s Hatred[d]
18 “If the world hates you,
be aware that it hated me
before it hated you.
19 If you belonged to the world,
the world would love you as its own.
But you do not belong to the world
because I have chosen you out of the world,
and therefore the world hates you.
20 “Remember the word that I said to you:
‘a servant is not greater than his master.’
If they persecuted me,
they will persecute you.
If they kept my word,
they will keep yours as well.
21 But they will do all these things to you
on account of my name,
because they do not know the one who sent me.
22 “If I had not come
and spoken to them,
they would not be guilty of sin,
but now they have no excuse for their sin.
23 Whoever hates me
hates my Father also.
24 If I had not done works among them
that no one else had ever done,
they would not be guilty of sin.
But now they have seen and hated
both me and my Father.
25 All this was to fulfill the word
that is inscribed in their Law:
‘They hated me without cause.’
26 “When the Advocate comes
whom I will send you from the Father,
the Spirit of truth who comes from the Father,
he will testify on my behalf.
27 And you also are my witnesses
because you have been with me from the beginning.
Footnotes
- John 15:1 To the Lord’s testament (farewell discourse) were added new instructions, as though to complete it. No doubt people did not want to lose other words of the Master, often meditated on, to explain the condition of the Christian community.
It is the life of the community on which these chapters throw light. In this group of texts, chs. 13 to 17, none of our usual words are pronounced; People of God, Body of Christ, Church, congregation. The words preferred are: to abide in, to love, to testify. In ch. 16, an image is used that suggests this mystery: the image of the vine and the branches. In these texts, love is above all a characteristic of the community itself. It is the Spirit who gives these groups the strength to exist as people of love and as witnesses of Christ. - John 15:1 Every reader of the Bible knows that the image of the vine suggests not only the union but also the tragic relationship between God and Israel. The Prophets rebuked the people of the Old Testament for not producing the fruit God expected of them, for being a spouse often unfaithful to her calling to bear witness to God among the nations (see Isa 5:1-7; Jer 2:21; Ezek 19:10-14; Hos 10:1). Jesus is the new Israel, the only vine that the Father has planted. This means that the radical, constitutive reality of the Church is her inclusion in Christ through Baptism, grace, and close attachment, and that any fruitfulness the disciple may have depends on this union with Christ.
- John 15:12 There are many reasons for people to regroup: affinity, interest, defense. But the Christian community has only one reason: Christ and his choice of us. It also has only one way of life: to love like Christ, who went so far as to give his life. To have Christ’s love is a gift. Then prayer is not a delusion; then the Christian community’s mission can bear fruit. The fruit has already been given: God’s love for us. In Christianity all is a gift.
- John 15:18 The trial of Jesus, which the fourth Gospel unveils all through its pages, will not cease until the Father, to whom he is going, will have rendered justice to him in glorifying him. This drama, which people sometimes would like to conceal through reassuring words and sentiments, will not cease until the end of time. Persecution awaits Jesus, not because of some fatal error but because Christianity is different from what we want and claim it to be.
The early Christians were excluded from the synagogue; hatred and violence were stirred up against them under the guise of religion. Blindness and stubbornness: this is the world in the Johannine sense, the world of the persecutors. The Spirit is the strength and the light that assists the persecuted to hold fast in this affront, which no doubt also comes to pass in the heart of every believer.
John 15
New American Bible (Revised Edition)
Chapter 15
The Vine and the Branches. 1 [a]“I am the true vine,[b] and my Father is the vine grower.(A) 2 He takes away every branch in me that does not bear fruit, and every one that does he prunes[c] so that it bears more fruit. 3 You are already pruned because of the word that I spoke to you.(B) 4 Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. 5 I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. 6 [d](C)Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. 7 If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.(D) 8 By this is my Father glorified, that you bear much fruit and become my disciples.(E) 9 As the Father loves me, so I also love you. Remain in my love.(F) 10 If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.(G)
11 “I have told you this so that my joy may be in you and your joy may be complete.(H) 12 This is my commandment: love one another as I love you.(I) 13 [e]No one has greater love than this,(J) to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends,[f] because I have told you everything I have heard from my Father.(K) 16 It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.(L) 17 This I command you: love one another.(M)
The World’s Hatred.[g] 18 “If the world hates you, realize that it hated me first.(N) 19 If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you.(O) 20 Remember the word I spoke to you,[h] ‘No slave is greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.(P) 21 And they will do all these things to you on account of my name,[i] because they do not know the one who sent me.(Q) 22 If I had not come and spoken[j] to them, they would have no sin; but as it is they have no excuse for their sin.(R) 23 Whoever hates me also hates my Father.(S) 24 If I had not done works among them that no one else ever did, they would not have sin; but as it is, they have seen and hated both me and my Father.(T) 25 But in order that the word written in their law[k] might be fulfilled, ‘They hated me without cause.’(U)
26 “When the Advocate comes whom I will send[l] you from the Father, the Spirit of truth that proceeds from the Father, he will testify to me.(V) 27 And you also testify, because you have been with me from the beginning.(W)
Footnotes
- 15:1–16:4 Discourse on the union of Jesus with his disciples. His words become a monologue and go beyond the immediate crisis of the departure of Jesus.
- 15:1–17 Like Jn 10:1–5, this passage resembles a parable. Israel is spoken of as a vineyard at Is 5:1–7; Mt 21:33–46 and as a vine at Ps 80:9–17; Jer 2:21; Ez 15:2; 17:5–10; 19:10; Hos 10:1. The identification of the vine as the Son of Man in Ps 80:15 and Wisdom’s description of herself as a vine in Sir 24:17 are further background for portrayal of Jesus by this figure. There may be secondary eucharistic symbolism here; cf. Mk 14:25, “the fruit of the vine.”
- 15:2 Takes away…prunes: in Greek there is a play on two related verbs.
- 15:6 Branches were cut off and dried on the wall of the vineyard for later use as fuel.
- 15:13 For one’s friends: or: “those whom one loves.” In Jn 15:9–13a, the words for love are related to the Greek agapaō. In Jn 15:13b–15, the words for love are related to the Greek phileō. For John, the two roots seem synonymous and mean “to love”; cf. also Jn 21:15–17. The word philos is used here.
- 15:15 Slaves…friends: in the Old Testament, Moses (Dt 34:5), Joshua (Jos 24:29), and David (Ps 89:21) were called “servants” or “slaves of Yahweh”; only Abraham (Is 41:8; 2 Chr 20:7; cf. Jas 2:23) was called a “friend of God.”
- 15:18–16:4 The hostile reaction of the world. There are synoptic parallels, predicting persecution, especially at Mt 10:17–25; 24:9–10.
- 15:20 The word I spoke to you: a reference to Jn 13:16.
- 15:21 On account of my name: the idea of persecution for Jesus’ name is frequent in the New Testament (Mt 10:22; 24:9; Acts 9:14). For John, association with Jesus’ name implies union with Jesus.
- 15:22, 24 Jesus’ words (spoken) and deeds (works) are the great motives of credibility. They have seen and hated: probably means that they have seen his works and still have hated; but the Greek can be read: “have seen both me and my Father and still have hated both me and my Father.” Works…that no one else ever did: so Yahweh in Dt 4:32–33.
- 15:25 In their law: law is here used as a larger concept than the Pentateuch, for the reference is to Ps 35:19 or Ps 69:5. See notes on Jn 10:34; 12:34. Their law reflects the argument of the church with the synagogue.
- 15:26 Whom I will send: in Jn 14:16, 26, the Paraclete is to be sent by the Father, at the request of Jesus. Here the Spirit comes from both Jesus and the Father in mission; there is no reference here to the eternal procession of the Spirit.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.