以利法的责难

提幔人以利法回答说:
“若有人向你进言,
你会厌烦吗?
可是,谁能忍住不说呢?
你曾教导许多人,
使无力的手强壮。
你的话使人免于跌倒,
你使颤抖的膝硬朗。
但现在苦难一来,
你便灰心丧胆;
灾祸来临,
你便惊慌失措。
你敬畏上帝还没有信心吗?
你行为纯全还没有盼望吗?
你想一想,
哪有无辜的人灭亡?
哪有正直的人遭殃?
据我所见,
播恶收恶,
种祸得祸。
他们被上帝的气息所毁,
被上帝的怒气所灭。
10 狮子咆哮,猛狮吼叫,
壮狮的牙齿被敲掉。
11 雄狮因无食而死,
母狮的幼崽离散。

12 “有信息暗暗地传给我,
一声低语传入我耳中。
13 夜间人们沉睡的时候,
在搅扰思绪的异象中,
14 恐惧袭来,
令我战栗不已,
全身发抖。
15 有灵从我脸上拂过,
使我毛骨悚然。
16 那灵停住,
我无法辨认其模样。
眼前出现一个形状,
寂静中听见有声音说,
17 ‘在上帝面前,世人岂算得上公义?
在创造主面前,凡人岂算得上纯洁?
18 连上帝的仆人都无法令祂信任,
连祂的天使都被祂找出过错,
19 更何况源自尘土、
住在土造的躯壳里、
脆弱如蛾的世人呢?
20 早晚之间,他们便被毁灭,
永远消逝,无人察觉。
21 他们帐篷的绳索被拔起,
他们毫无智慧地死去。’

Eliphaz’s First Speech[a]

Chapter 4

Can You Recall Even One Innocent Person Who Perished?[b] Then Eliphaz the Temanite responded:

“If one of us attempts to reason with you, will you be offended?
    Yet who can refrain from speaking?
Recall how you instructed many others
    and strengthened their feeble hands.
Your words have supported those who were staggering,
    and you have made firm their faltering knees.
“But now that adversity has befallen you, you have grown impatient;
    you are dismayed because it has troubled you.
Does not your piety give you confidence
    and the integrity of your life offer you hope?
Can you recall even one innocent person who perished?
    Where have the upright ever been destroyed?
“My experience has been that those who plow iniquity and sow trouble
    reap no other harvest.
At the breath of God they are destroyed;
    at the blast of his anger they perish.
10 Even though they are as fierce as lions,
    their fangs will be broken off.
11 The lion perishes for lack of prey,
    and the whelps of the lioness are abandoned.

Can a Human Being Appear Upright in the Presence of God?[c]

12 “A word was quietly brought to me;
    a whisper of it reached my ears.
13 It was made known to me in nighttime visions
    when sleep comes upon all men.
14 I was seized with terror and trembling
    that caused all my bones to shake violently.
15 A spirit brushed across my face,
    causing the hairs on my body to bristle.
16 It then halted,
    but I could not discern its shape.
An image was before my eyes,
    and then I heard a voice whisper:
17 “ ‘Can a human being appear upright in the presence of God?
    Can a mortal seem pure before its Maker?
18 God places no trust in his servants,
    and he finds fault even with his angels.[d]
19 How much more will this be true of those who dwell in houses of clay,
    whose foundation is in the dust
    and who can be crushed as easily as a moth.
20 From morning to evening they are cut down;
    they perish forever, with hardly a thought from anyone.
21 Their tent-pegs are plucked up,
    and they die devoid of wisdom.’

Footnotes

  1. Job 4:1 Job’s friends, who have not experienced suffering, try to shed light on Job’s suffering by means of their teaching. Their arguments remain theoretical in the presence of Job’s cry.
  2. Job 4:1 Eliphaz is certain that experience shows one thing—virtue is always rewarded, and impiety is always punished. And if Job can take advantage of a virtuous life, he must remain confident.
  3. Job 4:12 Thanks to a personal revelation, Eliphaz has understood this important truth: man is only dust and impurity before his Creator. He echoes a major revelation of the entire Bible.
  4. Job 4:18 See Job 15:15. Taking his inspiration possibly from ancient beliefs (see Gen 6:2-4), the author already sets forth imprecise bits of a theory concerning the fall of the angels, which will be developed in the apocalypses (see Rev 12:7-12).