約翰福音 3
Chinese Contemporary Bible (Traditional)
論重生
3 有一個法利賽人名叫尼哥德慕，是猶太人的官。 2 一天晚上，他來見耶穌，說：「老師，我們知道你是上帝差來教導人的，因為如果沒有上帝的同在，沒有人能行你所行的神蹟。」
3 耶穌說：「我實實在在地告訴你，人若不重生[a]，就不能看見上帝的國。」
4 尼哥德慕說：「人老了，怎能重生呢？難道要再進母腹生一次嗎？」
5 耶穌說：「我實實在在地告訴你，人如果不是從水和聖靈生的，就不能進上帝的國。 6 從肉體生的還是肉體，從聖靈生的才是靈。 7 所以我說你們必須重生，你不要驚奇。 8 風隨意吹動，你聽見它的聲音，卻不知道它從哪裡來，往哪裡去。凡從聖靈生的人也是這樣。」
9 尼哥德慕又問：「這怎麼可能呢？」
10 耶穌說：「你是以色列人的教師，還不明白這事嗎？ 11 我實實在在地告訴你，我們所說的是自己知道的，所見證的是自己見過的，可是你們不肯接受我們的見證。 12 我對你們說地上的事，你們尚且不信，要是說天上的事，你們怎麼會信呢？ 13 除了從天上降下來的人子[b]以外，沒有人到過天上。 14 摩西在曠野怎樣舉起銅蛇，人子也必照樣被舉起來， 15 叫一切信祂的人都得到永生。
16 「因為上帝愛世人，甚至將祂獨一的兒子賜給他們，叫一切信祂的人不致滅亡，反得永生。 17 上帝差祂的兒子到世上來，不是要定世人的罪，而是要藉著祂的兒子拯救世人。 18 信祂的人不會被定罪，不信的人已經被定罪，因為他們不信上帝獨一的兒子。 19 光來到世上，世人因為自己的行為邪惡而不愛光，反愛黑暗，這就是他們被定罪的原因。 20 作惡的人恨光，不肯接近光，恐怕他們的罪行暴露出來。 21 但遵行真理的人喜歡接近光，好顯明他所做的是靠上帝做的。」
施洗者約翰論耶穌
22 這事之後，耶穌和門徒前往猶太地區，在那裡住下來給人施洗。 23-24 那時約翰還沒有入獄，他在靠近撒冷的哀嫩也給人施洗。那裡水多，眾人都去受洗。 25 約翰的門徒和一個猶太人為了潔淨的禮儀爭辯起來， 26 於是門徒來見約翰，說：「老師，你看，以前在約旦河對岸和你在一起、你為祂做見證的那位在給人施洗，眾人都去祂那裡了！」
27 約翰回答說：「除非是從天上賞賜下來的，否則人什麼都得不到。 28 你們自己可以為我做見證，我說過我不是基督，我只是奉差在祂前面預備道路的。 29 娶新娘的是新郎，站在旁邊的朋友聽見新郎的聲音，就會歡喜快樂。因此，我現在也心滿意足了。 30 祂必興旺，我必衰微。
31 「從天上來的，超越一切；從地上來的，屬於地，他所談論的也不外乎地上的事。那來自天上、超越萬物的， 32 要把所見所聞講給人聽，只是沒有人接受祂的見證。 33 但已經接受祂見證的人證實了上帝是真實的。 34 上帝所差來的，說的是上帝的話，因為上帝將聖靈無限量地賜給祂。 35 父愛子，已把萬物交在祂手裡。 36 信子的人有永生；不信子的人得不到永生，上帝的烈怒常在他身上。」
John 3
Authorized (King James) Version
3 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 the same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9 Nicodemus answered and said unto him, How can these things be? 10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 that whosoever believeth in him should not perish, but have eternal life. 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
22 After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized. 23 And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized. 24 For John was not yet cast into prison.
25 Then there arose a question between some of John’s disciples and the Jews about purifying. 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. 27 John answered and said, A man can receive nothing, except it be given him from heaven. 28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. 29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled. 30 He must increase, but I must decrease.
31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. 32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. 33 He that hath received his testimony hath set to his seal that God is true. 34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. 35 The Father loveth the Son, and hath given all things into his hand. 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
John 3
New Catholic Bible
Chapter 3
Nicodemus Goes To Visit Jesus. 1 There was a man from the Pharisees named Nicodemus,[a] a member of the Jewish ruling council, 2 who came to Jesus at night. “Rabbi,” he said, “we know that you are a teacher who has come from God, for no one would be able to perform the signs that you do unless God were with him.” 3 Jesus replied,
“Amen, amen, I say to you,
no one can see the kingdom of God[b]
without being born from above.”
4 Nicodemus asked, “How can a man be born again once he is old? Is it possible for him to enter a second time into his mother’s womb and be born?” 5 Jesus said,
“Amen, amen, I say to you,
no one can enter the kingdom of God
unless he is born of water and the Spirit.[c]
6 What is born of the flesh is flesh,
and what is born of the Spirit is spirit.
7 “You should not be astonished when I say,
‘You must be born from above.’
8 The wind blows where it chooses,
and you hear the sound of it,
but you do not know where it comes from
or where it goes.
So it is with everyone who is born of the Spirit.”
9 “How is this possible?” asked Nicodemus. 10 Jesus responded, “You are a teacher of Israel and you do not know these things?
11 “Amen, amen, I say to you,
we speak of what we know
and we testify to what we have seen,
and yet you do not accept our testimony.
12 If I tell you about earthly things
and you do not believe,
how will you believe
when I speak to you about heavenly things?
Jesus Christ, Savior and Judge[d]
13 “No one has gone up to heaven
except the one who descended from heaven,
the Son of Man.
14 And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,[e]
15 in order that everyone who believes in him
may have eternal life.
16 “For God so loved the world
that he gave his only Son,
so that everyone who believes in him
may not perish
but may attain eternal life.
17 “For God did not send his Son into the world
to condemn the world
but in order that the world might be saved through him.
18 Whoever believes in him is not condemned,
but whoever does not believe in him
already stands condemned,
because he has not believed in the name
of the only-begotten Son of God.
19 “And the judgment is this:
the light has come into the world,
but people preferred darkness to light
because their deeds were evil.
20 Everyone who does evil hates the light
and avoids coming near the light
so that his misdeeds may not be exposed.
21 However, whoever lives by the truth
comes to the light
so that it may be clearly seen
that his deeds have been done
in God.”
22 Final Witness of John the Baptist.[f] After this, Jesus went with his disciples into the Judean countryside, where he spent some time with them and baptized. 23 John was also baptizing at Aenon[g] near Salem, because there was an abundance of water there, and people were coming to be baptized. 24 At that time, John had not yet been imprisoned.
25 Now a dispute about ceremonial washings arose between a certain Jew and the disciples of John. 26 Therefore, they came to John and said to him, “Rabbi, the one who was with you beyond the Jordan, to whom you bore witness, is baptizing, and everyone is flocking to him.” 27 John replied,
“No one can receive anything
except what has been given to him from heaven.
28 You yourselves can testify that I said,
‘I am not the Christ.
I have been sent before him.’
29 “It is the bridegroom who has the bride,
but the friend of the bridegroom
who stands by and listens for him
rejoices greatly when he hears the bridegroom’s voice.
This joy of mine
is complete.
30 He must increase;
I must decrease.
He Who Comes from Above[h]
31 “The one who comes from above is above all.
The one who is of the earth is earthly
and speaks of earthly things.
The one who comes from heaven is above all.
32 He bears witness to the things he has seen and heard,
yet no one accepts his testimony.
33 “Whoever accepts his testimony
attests that God speaks the truth.
34 For the one whom God has sent
speaks the words of God,
for God gives him the Spirit without measure.[i]
35 The Father loves the Son,
and he has entrusted everything into his hand.
36 Whoever believes in the Son has eternal life;
whoever does not believe in the Son will not see life,
but the wrath of God rests upon him.”
Footnotes
- John 3:1 Nicodemus: a member of the Sanhedrin or ruling council in virtue of his being a teacher of the Law.
- John 3:3 Kingdom of God: this is the basic theme of the preaching of Jesus in the Synoptic Gospels. In John, it appears explicitly only in this verse. However, in the Synoptics it almost disappears in the Passion Narrative, whereas in John it is given particular emphasis there. John identifies the kingdom of God with the very person of Jesus. During the public ministry, the splendor of Jesus’ kingship was somewhat veiled by his fragile humanity, but in the Passion it comes shining through in his exaltation on the cross, which, for John, is intrinsically connected with Jesus’ glorification in heaven. From above: the Greek word anothen could be translated “from above” or “again.” Jesus means “from above,” but Nicodemus understands “again.”
- John 3:5 Born of water and the Spirit: this phrase refers to Christian Baptism, the necessary vehicle for our spiritual rebirth, wrought by the Holy Spirit. It may be that here the evangelist is clarifying the words of the Lord according to a later and more mature understanding of Christian teaching, as lived in the primitive community.
- John 3:13 The evangelist prolongs the conversation with Nicodemus in meditation on Jesus. What, then, is the mystery of Jesus and what does he bring to the human condition? The evangelist meditates on the Son of God, the divine messenger now glorified at his Father’s side.
From Jesus, life came through the cross—as is suggested by the allusion to the bronze serpent intended to cure dying Hebrews (see Num 21:9). The cross was a testimony of God’s love for the world and for each one of us. The cross was also the light given to us. This light enables us to recognize our conduct in truth and compels us to make a decisive choice: either to submit to Jesus and be saved, or to flee and be condemned. - John 3:14 So must the Son of Man be lifted up: the reference is to the lifting up on the cross, which in John’s view is identical with the glorification of Jesus.
- John 3:22 Using an image familiar to the Jews (see Deut 31:16; Jer 2:2; Hos 2:18f; Mt 9:15), John attests that Jesus is the true Bridegroom, that is, the one in whose person God enters into the new and definitive covenant with his own.
The witness, moreover, sets himself aside: he is only the friend of the Bridegroom, whose role is to ask for the hand of the bride and, when the wedding feast is prepared, to introduce her to the Bridegroom. - John 3:23 Aenon: the place has not been identified with certainty.
- John 3:31 The evangelist continues his reflection on the mystery of Christ. Jesus is the Son who receives from his Father the fullness of life. He has the mission to reveal it and communicate it to those who believe in him, by giving them the Spirit with whom he himself is filled (v. 34). In rich and symbolic words, he is to show how much the believer’s life is a gift of God and a newness of existence beyond anything that is in the earthly power of people.
- John 3:34 For God gives him the Spirit without measure: another translation is: “And he gives the Spirit without measure.”
KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.
