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Book name not found: 約書亞記 for the version: 1550 Stephanus New Testament.

在吉甲行割禮

在約旦河西岸一帶的亞摩利眾王和沿海一帶的迦南眾王,聽說耶和華為了讓以色列人過河而使約旦河成為乾地,都嚇得膽戰心驚,勇氣盡失。

那時,耶和華對約書亞說:「你用火石做成刀子,再次給以色列人行割禮。」 約書亞便用火石做成刀子,在割禮山給以色列人行了割禮。 約書亞給他們舉行割禮,是因為所有從埃及出來、能夠作戰的男子都死在曠野的路上。 從埃及出來的男子都受過割禮,而後來在曠野出生的以色列人都沒有受過割禮。 以色列人在曠野飄泊了四十年,直到從埃及出來可以作戰的男子都死了為止,因為他們不聽從耶和華的話。耶和華向他們起誓,不讓他們看見那奶蜜之鄉,衪曾應許他們祖先要把那個地方賜給他們。 耶和華立他們的子孫代替他們。這新一代的以色列人沒有受過割禮,因為在路上沒有為他們行過割禮。於是,約書亞為他們行了割禮。

全體民眾受了割禮後,都留在自己的營內,直到康復為止。 耶和華對約書亞說:「今天我除去了你們在埃及受的羞辱。」因此,那地方叫吉甲[a],沿用至今。

在迦南守逾越節

10 以色列人都在耶利哥平原上的吉甲紮營,並於一月十四日傍晚在那裡守逾越節。 11 第二天他們就吃當地的穀物,吃無酵餅和烤麥穗。 12 他們吃了當地出產後的第二天,嗎哪便不再降下,以色列人再沒有嗎哪吃了。那一年他們開始吃迦南的出產。

耶和華軍隊的元帥

13 約書亞走近耶利哥,舉目看見一個人手裡拿著拔出來的劍站在他面前。約書亞上前去問道:「你是來幫助我們的,還是來幫助我們敵人的?」 14 那人答道:「都不是,我來是做耶和華軍隊的統帥。」約書亞就俯伏下拜說:「我主,有什麼話要吩咐僕人?」 15 耶和華軍隊的統帥對約書亞說:「把你腳上的鞋脫下!因為你站的地方是聖潔的。」約書亞便把鞋脫下來。

Footnotes

  1. 5·9 吉甲」意思是「除去」。

And it came to pass, when all the melachim of the HaEmori, which were beyond the Yarden westward, and all the melachim of the Kena’ani, which were by the Yam, heard that Hashem had dried up the waters of the Yarden from before the Bnei Yisroel, until they had passed over, their levav sank, neither was there ruach in them any more, because of the Bnei Yisroel.

At that time Hashem said unto Yehoshua, Make thee knives of flint, and do a second time the Bris Milah to the Bnei Yisroel.

And Yehoshua made him flint knives, and did Bris Milah to the Bnei Yisroel at Givat HaAralot.

And this is the reason why Yehoshua did the Bris Milah: Kol HaAm that came out of Mitzrayim, that were zekharim (males), even Kol Anshei HaMilchamah, died in the midbar baderech, after they came out of Mitzrayim.

Now Kol HaAm that came out were Mulim (circumcised); but Kol HaAm that were born in the midbar baderech when they came forth out of Mitzrayim, them they had not given Bris Milah.

For the Bnei Yisroel walked arba’im shanah in the midbar, until Kol HaGoy that were Anshei HaMilchamah, which came out of Mitzrayim, were consumed, because they obeyed not the Kol Hashem (voice of Hashem); unto whom Hashem swore that He would not show them HaAretz, which Hashem swore unto their Avot that He would give us, Eretz zavat cholov u’devash.

And their banim, whom He raised up in their place, them Yehoshua gave Bris Milah; for they were arelim (uncircumcised), because they had not given them Bris Milah baderech.[See Ep 2:11 OJBC.]

And it came to pass, when they had done giving Bris Milah to Kol HaGoy, that they abode in their places in the machaneh, until they were chayyah (healed, whole, restored alive).

And Hashem said unto Yehoshua, This day galloti (have I rolled away) the reproach of Mitzrayim from off you. Therefore the shem of the place is called Gilgal unto this day.

10 And the Bnei Yisroel encamped at Gilgal, and observed the Pesach on the fourteenth day of the month at erev in the plains of Yericho.

11 And they did eat of the produce of HaAretz on the day after the Pesach, on that very day, matzot, and roasted grain.

12 And the manna ceased on the following day after they had eaten of the produce of HaAretz; neither had the Bnei Yisroel manna any more; but they did eat of the increase of Eretz Kena’an that year.

13 And it came to pass, when Yehoshua was there by Yericho, that he lifted up his eyes and looked, and, hinei, there stood an ish in front of him with his cherev drawn in his yad; and Yehoshua went unto him, and said unto him, Art thou for us, or for our adversaries?

14 And he said, Lo (no); but as Sar Tze’va Hashem am I now come. And Yehoshua fell on his face to the ground, and did prostrate himself, and said unto him, What saith Adoni unto his eved?

15 And the Sar Tze’va Hashem said unto Yehoshua, Take off thy sandals from off thy feet; for the makom whereon thou standest is kodesh. And Yehoshua did so.

Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast(A) heard how the Lord had dried up the Jordan before the Israelites until they[a] had crossed over, their hearts melted in fear(B) and they no longer had the courage to face the Israelites.

Circumcision and Passover at Gilgal

At that time the Lord said to Joshua, “Make flint knives(C) and circumcise(D) the Israelites again.” So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.[b]

Now this is why he did so: All those who came out of Egypt—all the men of military age(E)—died in the wilderness on the way after leaving Egypt.(F) All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not. The Israelites had moved about in the wilderness(G) forty years(H) until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land he had solemnly promised their ancestors to give us,(I) a land flowing with milk and honey.(J) So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. And after the whole nation had been circumcised, they remained where they were in camp until they were healed.(K)

Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[c](L) to this day.

10 On the evening of the fourteenth day of the month,(M) while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.(N) 11 The day after the Passover, that very day, they ate some of the produce of the land:(O) unleavened bread(P) and roasted grain.(Q) 12 The manna stopped the day after[d] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.(R)

The Fall of Jericho

13 Now when Joshua was near Jericho, he looked up and saw a man(S) standing in front of him with a drawn sword(T) in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”

14 “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown(U) to the ground(V) in reverence, and asked him, “What message does my Lord[e] have for his servant?”

15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.”(W) And Joshua did so.

Footnotes

  1. Joshua 5:1 Another textual tradition we
  2. Joshua 5:3 Gibeath Haaraloth means the hill of foreskins.
  3. Joshua 5:9 Gilgal sounds like the Hebrew for roll.
  4. Joshua 5:12 Or the day
  5. Joshua 5:14 Or lord