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25 “如果人与人之间有争讼的事,就上法庭去;审判官审判他们的时候,要定义人有理,定恶人有罪; 如果有罪的人应受责打,审判官就要叫他伏下,当面按着他的罪,照着数目责打他。 只可打他四十下,不可再多;恐怕你多打了他,过了这数目,你的兄弟就在你眼前受辱了。

“牛在踹谷的时候,不可笼住牠的嘴。

兄弟可代兄弟传宗接代

“兄弟住在一起,他们中间如果有一个死了,没有留下儿子,死者的妻子就不可出嫁外人;她丈夫的兄弟要向她尽兄弟的本分,娶她为妻,和她同房。 她所生的长子要归亡兄的名下,免得他的名字从以色列中被涂抹了。 那人如果不喜欢娶他兄弟的妻子,他兄弟的妻子就要到城门去见长老,说:‘我丈夫的兄弟不肯在以色列中为自己的哥哥立名,不肯对我尽兄弟的本分。’ 本城的长老就要把那人叫来,对他说明;如果他坚持说:‘我不乐意娶她’, 他哥哥的妻子就要当着长老的面前,走到那人跟前,脱去他脚上的鞋子,吐唾沫在他的脸上,说:‘那不为自己哥哥建立家室的,人人都要这样对待他。’ 10 从此,在以色列中他的名字(“他的名字”或译:“他的家的名字”)必称为‘脱鞋者之家’。

其他条例

11 “有两个人在一起打斗,如果其中一人的妻子走前来,要救她的丈夫脱离那打她丈夫的人的手,就伸手抓住那人的下体, 12 你就要砍掉那妇人的手;你的眼不可顾惜。

13 “你袋里不可有两样不同的法码,一大一小; 14 你家里不可有两样不同的升斗,一大一小。 15 你要有准确公正的法码,你要有准确公正的升斗,好使你在耶和华你的 神赐给你的地上,得享长寿。 16 因为所有行这些事的,就是行不义的事的,都是耶和华你的 神厌恶的。

灭绝亚玛力人的命令

17 “你要记住你们出了埃及以后,亚玛力人在路上怎样对待你; 18 怎样在路上遇见了你,趁你疲倦困乏的时候,攻击你后方所有软弱无力的人,并不敬畏 神。 19 所以耶和华你的 神使你脱离四围所有的仇敌,在耶和华你的 神赐给你作产业的地上,得享太平的时候,你务要把亚玛力这名号从天下涂抹,不可忘记。”

Chapter 25

Restricted Punishment. If there is a dispute between men and they take it to court for the judges to decide, let them proclaim as innocent the righteous and as guilty the wrongdoer. If the guilty man deserves to be beaten, then the judge will have him lay down and beaten in front of him, giving him the number of lashes that his crime deserves. He can be given up to forty lashes, but no more than that, for if he is given more than that, your brother might be shamed in your sight.

Do not muzzle an ox when it is treading out the grain.[a]

Family Marriage.[b] If brothers are living together, and one of them dies without having a son, then the widow of the deceased is not to marry outside of the family. Her husband’s brother will take her as his wife and thus perform the duty of her husband’s brother. The first son will bear the name of the deceased brother, so his name not be extinguished in Israel. However, if the man does not want to marry his brother’s wife, let the brother’s wife go to the elders of the town at the gate and say, “My husband’s brother refuses to ensure the continuance of his brother in Israel. He will not perform the duty expected of a husband’s brother.” Then the elders of the town will summon him and speak to him. If he continues to say, “I will not marry her,” then the brother’s widow will come up to him in the presence of the elders, take off one of his shoes from his feet, and spit in his face saying, “This is what a man deserves who will not build a house for his brother.” 10 His family will be known as “the family of the unsandaled one” in Israel.

11 Incidental Rules. If two men are fighting, and the wife of one of them comes forward to try to rescue her husband from the man who is beating him, and she reaches out and grabs him by his private parts, 12 you shall cut off her hand. You are to show her no pity.

13 You are not to have two different weights in your sack, one heavy and the other one light.

14 You are not to have two different measures in your house, one large and the other one small.

15 You must have accurate and honest weights and measures, so that you may live a long time in the land that the Lord, your God, has given you, 16 for anyone who does these things, who deals with others dishonestly, is an abomination to the Lord, your God.

17 Remember what the Amalekites did to you as you were on your way when you came forth from the land of Egypt.[c] 18 They met you along the way and waylaid those who were lagging when you were weary and worn out. They had no fear of God. 19 When the Lord, your God, gives you rest from all of the enemies who surround you in the land that the Lord, your God, is giving to you to possess as an inheritance, you shall blot out the memory of the Amalekites from under the heavens. Do not forget!

Footnotes

  1. Deuteronomy 25:4 Threshing was done in the east with the help of animals. St. Paul applies this precept in 1 Cor 9:9 and 1 Tim 5:18 in explaining why those who live for the altar should live from the altar.
  2. Deuteronomy 25:5 The levirate (from Latin, levir, “husband’s brother”) was a common practice among many Eastern peoples (including the Assyrians and Hittites) and had for its purpose to ensure a posterity and, with this, the stability of inherited property (see the case proposed to Jesus by the Sadducees in Mt 22:23-26).
  3. Deuteronomy 25:17 Amalek had violated the laws of the desert. He will be punished by Saul (1 Sam 15).