希伯来书 9
Chinese New Version (Simplified)
旧约敬拜的规例
9 前约也有它敬拜的规例，和属世界的圣所。 2 因为有一个支搭好了的会幕，第一进叫作圣所，里面有灯台、桌子和陈设饼。 3 在第二层幔子后面还有一个会幕，叫作至圣所， 4 里面有金香坛，有全部包金的约柜，柜里有盛着吗哪的金罐、亚伦那发过芽的杖和两块约板。 5 柜的上面有荣耀的基路伯罩着施恩座，关于这一切，现在不能一一细说了。
6 这一切物件都这样预备好了，祭司就常常进入第一进会幕，执行敬拜的事。 7 至于第二进会幕，只有大祭司一年一次独自进去，并且非带着血不可，好为自己和人民的愚妄把血献上。 8 圣灵借着这事表明，当第一进会幕存在的时候，进入至圣所的路，还没有显明出来。 9 这第一进会幕是现今的时代的预表，其实所献的礼物和祭品，都不能使敬拜的人在良心上得到完全。 10 这些只是关于饮食和各样洁净的礼仪，是在“更新的时候”来到之前，为肉体立的规例。
基督的血洁净我们
11 但基督已经来了，作了已经实现的美好事物的大祭司；他经过更大、更完备的会幕（不是人手所做的，也就是不属于这被造的世界的）。 12 他不是用山羊和牛犊的血，而是用自己的血，只一次进了至圣所，就得到了永远的救赎。 13 如果山羊和公牛的血，以及母牛犊的灰，洒在不洁的人身上，尚且可以使他们成为圣洁，身体洁净， 14 何况基督的血呢？他借着永远的灵，把自己无瑕无疵的献给 神，他的血不是更能洁净我们的良心脱离致死的行为，使我们可以事奉永活的 神吗？
15 因此，他作了新约的中保，借着他的死，使人在前约之下的过犯得到救赎，就叫那些蒙召的人，得着永远基业的应许。 16 凡有遗嘱（“遗嘱”或译：“约”，与17 节同），必须证实立遗嘱的人死了； 17 因为人死了，遗嘱才能确立，立遗嘱的人还活着的时候，遗嘱决不生效。 18 因此，前约并不是没有用血立的： 19 当日摩西按照律法，向所有人民宣布了各样的诫命，就拿牛犊（好些抄本在此有“和山羊”）的血和水，用朱红色的羊毛与牛膝草，洒在律法书上和人民身上， 20 说：“这就是 神规定你们立约的血。” 21 他照样把血洒在会幕和各样应用的器皿上。 22 按着律法，几乎所有都是用血洁净的，如果没有流血，就没有赦免。
基督一次献上自己就除掉罪
23 照着天上样式作的既然必须这样去洁净，天上物体的本身，就应该用更美的祭品去洁净了。 24 因为基督不是进了人手所做的圣所（那不过是真圣所的表象），而是进到天上，现在替我们显露在 神的面前。 25 他不必多次把自己献上，好象大祭司每年带着不是自己的血进入至圣所一样。 26 如果这样，他从创世以来，就必须受许多次的苦了。可是现在他在这世代的终结，只显现一次，把自己作为祭品献上，好除掉罪。 27 按着定命，人人都要死一次，死后还有审判。 28 照样，基督为了担当许多人的罪，也曾经一次把自己献上；将来他还要再一次显现，不是为担当罪，而是要向那些热切期待他的人成全救恩。
Hebrews 9
New King James Version
The Earthly Sanctuary(A)
9 Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; 3 (C)and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the (D)golden censer and (E)the ark of the covenant overlaid on all sides with gold, in which were (F)the golden pot that had the manna, (G)Aaron’s rod that budded, and (H)the tablets of the covenant; 5 and (I)above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
Limitations of the Earthly Service
6 Now when these things had been thus prepared, (J)the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone (K)once a year, not without blood, which he offered for (L)himself and for the people’s sins committed in ignorance; 8 the Holy Spirit indicating this, that (M)the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9 It was symbolic for the present time in which both gifts and sacrifices are offered (N)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (O)foods and drinks, (P)various [b]washings, (Q)and fleshly ordinances imposed until the time of reformation.
The Heavenly Sanctuary
11 But Christ came as High Priest of (R)the good things [c]to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not (S)with the blood of goats and calves, but (T)with His own blood He entered the Most Holy Place (U)once for all, (V)having obtained eternal redemption. 13 For if (W)the blood of bulls and goats and (X)the ashes of a heifer, sprinkling the unclean, [d]sanctifies for the [e]purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without [f]spot to God, (Y)cleanse your conscience from (Z)dead works (AA)to serve the living God? 15 And for this reason (AB)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (AC)those who are called may receive the promise of the eternal inheritance.
The Mediator’s Death Necessary
16 For where there is a testament, there must also of necessity be the death of the testator. 17 For (AD)a testament is in force after men are dead, since it has no power at all while the testator lives. 18 (AE)Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every [g]precept to all the people according to the law, (AF)he took the blood of calves and goats, (AG)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AH)“This is the (AI)blood of the covenant which God has commanded you.” 21 Then likewise (AJ)he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are [h]purified with blood, and (AK)without shedding of blood there is no [i]remission.
Greatness of Christ’s Sacrifice
23 Therefore it was necessary that (AL)the copies of the things in the heavens should be [j]purified with these, but the heavenly things themselves with better sacrifices than these. 24 For (AM)Christ has not entered the holy places made with hands, which are [k]copies of (AN)the true, but into heaven itself, now (AO)to appear in the presence of God for us; 25 not that He should offer Himself often, as (AP)the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 (AQ)And as it is appointed for men to die once, (AR)but after this the judgment, 28 so (AS)Christ was (AT)offered once to bear the sins (AU)of many. To those who (AV)eagerly wait for Him He will appear a second time, apart from sin, for salvation.
Footnotes
- Hebrews 9:2 holy place, lit. holies
- Hebrews 9:10 Lit. baptisms
- Hebrews 9:11 NU that have come
- Hebrews 9:13 sets apart
- Hebrews 9:13 cleansing
- Hebrews 9:14 blemish
- Hebrews 9:19 command
- Hebrews 9:22 cleansed
- Hebrews 9:22 forgiveness
- Hebrews 9:23 cleansed
- Hebrews 9:24 representations
Zsidók 9
Hungarian New Translation
Krisztus főpapi áldozata nagyobb az ószövetségi áldozatnál
9 Az első szövetségnek is volt tehát istentiszteleti rendje és földi szent helye.
2 Mert sátort építettek, melynek első részében volt a gyertyatartó meg az asztal és a szent kenyerek: azt nevezték szentélynek.
3 A második kárpiton túl pedig volt egy sátor, amelyet szentek szentjének neveztek:
4 ebben volt egy arany füstölőoltár és a szövetség ládája, minden oldalról arannyal borítva. A szövetségládában volt az aranyedény mannával tele és Áron kivirágzott vesszeje, meg a szövetség táblái,
5 fölötte pedig a dicsőség kerúbjai, amelyek beárnyékolták az engesztelés helyét. De ezekről most nem kell részletesen szólni.
6 Miután ezeket így rendezték el: a sátor első részébe mindenkor bejárnak az istentiszteleti szolgálatot végző papok,
7 a másodikba azonban csak évenként egyszer, és egyedül a főpap mehet be, azzal a vérrel, amelyet bemutat önmagáért és a nép tudatlanságból eredő vétkeiért.
8 A Szentlélek ezzel azt jelenti ki, hogy amíg az első sátor fennáll, addig nem nyílik meg a szentélybe vezető út.
9 Példázat ez nekünk a mostani időre, hogy ott olyan ajándékokat és áldozatokat mutatnak be, amelyek nem tudják lelkiismeretében tökéletessé tenni a szolgálattevőt.
10 Ezek a külső rendelkezések, amelyek ételekre, italokra és különböző mosakodásokra vonatkoznak, csak az új rendelkezés idejéig kötelezők.
11 Krisztus pedig, mint a jövendő javak főpapja a nagyobb és tökéletesebb sátoron át jelent meg, amely nem emberkéz alkotása, azaz nem e világból való.
12 Nem is bakok és bikák vérével, hanem a tulajdon vérével ment be egyszer s mindenkorra a szentélybe, és örök váltságot szerzett.
13 Mert ha bakok és bikák vére és tehén hamva a tisztátalanokra hintve megszentel, vagyis külsőleg tisztává tesz,
14 akkor a Krisztus vére, aki örökkévaló Lélek által önmagát áldozta fel ártatlanul az Istennek, mennyivel inkább megtisztítja lelkiismeretünket a holt cselekedetektől, hogy szolgáljunk az élő Istennek.
15 Így tehát új szövetség közbenjárója lett Krisztus, mert meghalt az első szövetség alatt elkövetett bűnök váltságáért, hogy az elhívottak elnyerjék az örökkévaló örökség ígéretét.
16 Mert ahol végrendelet van, ott a végrendelkező halálának is be kell következnie;
17 mert a végrendelet csak halál esetén érvényes; amíg a végrendelkező él, addig érvénytelen.
18 Innen van az, hogy az első szövetséget sem léptették életbe vér nélkül.
19 Mert amikor Mózes a törvény szerint az egész népnek minden parancsolatot elmondott, vette a bikák és bakok vérét vízzel, vörös gyapjúval és izsóppal együtt, és meghintette a könyvet és utána az egész népet,
20 e szavakkal: "Ez annak a szövetségnek a vére, amelyet az Isten rendelt számotokra."
21 Aztán hasonlóképpen meghintette vérrel a sátort és az istentisztelet minden eszközét is.
22 A törvény szerint majdnem mindent vérrel tisztítanak meg, és vér kiontása nélkül nincs bűnbocsánat.
23 Szükséges volt, hogy a mennyei dolgok képmásait ezekkel tisztítsák meg, magukat a mennyei dolgokat azonban ezeknél különb áldozatokkal.
24 Mert nem emberkéz alkotta szentélybe, az igazi képmásába ment be Krisztus, hanem magába a mennybe, hogy most megjelenjen az Isten színe előtt értünk.
25 Nem is azért ment be, hogy sokszor áldozza fel önmagát, ahogyan a főpap megy be évenként a szentélybe más vérével,
26 mert akkor sokszor kellett volna szenvednie a világ kezdete óta. Most azonban egyszer jelent meg az idők végén, hogy áldozatával eltörölje a bűnt.
27 És amint elrendeltetett, hogy az emberek egyszer meghaljanak, azután pedig ítélet következik,
28 úgy Krisztus is egyszer áldoztatott fel, hogy sokak bűnét elvegye; másodszor majd a bűn hordozása nélkül fog megjelenni azoknak, akik várják őt üdvösségükre.
Hebrews 9
New English Translation
The Arrangement and Ritual of the Earthly Sanctuary
9 Now the first covenant,[a] in fact, had regulations for worship and its earthly sanctuary. 2 For a tent was prepared, the outer one,[b] which contained[c] the lampstand, the table, and the presentation of the loaves; this[d] is called the Holy Place. 3 And after the second curtain there was a tent called the holy of holies. 4 It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark[e] were the golden urn containing the manna, Aaron’s rod that budded, and the stone tablets of the covenant. 5 And above the ark[f] were the cherubim[g] of glory overshadowing the mercy seat. Now is not the time to speak of these things in detail. 6 So with these things prepared like this, the priests enter continually into the outer tent[h] as they perform their duties. 7 But only the high priest enters once a year into the inner tent,[i] and not without blood that he offers for himself and for the sins of the people committed in ignorance.[j] 8 The Holy Spirit is making clear that the way into the Holy Place had not yet appeared as long as the old tabernacle[k] was standing. 9 This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. 10 They served only for matters of food and drink[l] and various ritual washings; they are external regulations[m] imposed until the new order came.[n]
Christ’s Service in the Heavenly Sanctuary
11 But now Christ has come[o] as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation, 12 and he entered once for all into the Most Holy Place not by the blood of goats and calves but by his own blood, and so he himself secured[p] eternal redemption. 13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity,[q] 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our[r] consciences from dead works to worship the living God.
15 And so he is the mediator[s] of a new covenant, so that those who are called may receive the eternal inheritance he has promised,[t] since he died[u] to set them free from the violations committed under the first covenant. 16 For where there is a will, the death of the one who made it must be proven.[v] 17 For a will takes effect only at death, since it carries no force while the one who made it is alive. 18 So even the first covenant was inaugurated with blood.[w] 19 For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people, 20 and said, “This is the blood of the covenant that God has commanded you to keep.”[x] 21 And both the tabernacle and all the utensils of worship he likewise sprinkled with blood. 22 Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness. 23 So it was necessary for the sketches[y] of the things in heaven to be purified with these sacrifices,[z] but the heavenly things themselves required[aa] better sacrifices than these. 24 For Christ did not enter a sanctuary made with hands—the representation[ab] of the true sanctuary[ac]—but into heaven itself, and he appears now in God’s presence for us. 25 And he did not enter to offer[ad] himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own, 26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice. 27 And just as people[ae] are appointed to die once, and then to face judgment,[af] 28 so also, after Christ was offered once to bear the sins of many,[ag] to those who eagerly await him he will appear a second time, not to bear sin[ah] but to bring salvation.[ai]
Footnotes
- Hebrews 9:1 tn Grk “the first” (referring to the covenant described in Heb 8:7, 13). In the translation the referent (covenant) has been specified for clarity.
- Hebrews 9:2 tn Grk “the first,” in order of approach in the ritual.
- Hebrews 9:2 tn Grk “in which [were].”
- Hebrews 9:2 tn Grk “which,” describing the outer tent.
- Hebrews 9:4 tn Grk “in which”; in the translation the referent (the ark) has been specified for clarity.
- Hebrews 9:5 tn Grk “above it”; in the translation the referent (the ark) has been specified for clarity.
- Hebrews 9:5 sn The cherubim (pl.) were an order of angels mentioned repeatedly in the OT but only here in the NT. They were associated with God’s presence, glory, and holiness. Their images that sat on top of the ark of the covenant are described in Exod 25:18-20.
- Hebrews 9:6 tn Grk “the first tent.”
- Hebrews 9:7 tn Grk “the second tent.”
- Hebrews 9:7 tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.
- Hebrews 9:8 tn Grk “the first tent.” The literal phrase “the first tent” refers to either (1) the outer chamber of the tabernacle in the wilderness (as in vv. 2, 6) or (2) the entire tabernacle as a symbol of the OT system of approaching God. The second is more likely given the contrast that follows in vv. 11-12.
- Hebrews 9:10 tn Grk “only for foods and drinks.”
- Hebrews 9:10 tc Most witnesses (D1 M) have “various washings, and external regulations” (βαπτισμοῖς καὶ δικαιώμασιν, baptismois kai dikaiōmasin), with both nouns in the dative. The translation “washings; they are…regulations” renders βαπτισμοῖς, δικαιώματα (baptismois, dikaiōmata; found in such significant mss as P46 א* A I P 0278 33 1739 1881 al sa) in which case δικαιώματα is taken as the nominative subject of the participle ἐπικείμενα (epikeimena). It seems far more likely that scribes would conform δικαιώματα to the immediately preceding datives and join it to them by καί than they would to the following nominative participle. Both on external and internal evidence the text is thus secure as reading βαπτισμοῖς, δικαιώματα.
- Hebrews 9:10 tn Grk “until the time of setting things right.”
- Hebrews 9:11 tn Grk “But Christ, when he came,” introducing a sentence that includes all of Heb 9:11-12. The main construction is “Christ, having come…, entered…, having secured…,” and everything else describes his entrance.
- Hebrews 9:12 tn This verb occurs in the Greek middle voice, which here intensifies the role of the subject, Christ, in accomplishing the action: “he alone secured”; “he and no other secured.”
- Hebrews 9:13 tn Grk “for the purifying of the flesh.” The “flesh” here is symbolic of outward or ritual purity in contrast to inner purity, that of the conscience (cf. Heb 9:9).
- Hebrews 9:14 tc The reading adopted by the translation is attested by many authorities (A D* K P 365 1739* al). But many others (א D2 0278 33 1739c 1881 M lat sa) read “your” instead of “our.” The diversity of evidence makes this a difficult case to decide from external evidence alone. The first and second person pronouns differ by only one letter in Greek, as in English, also making this problem difficult to decide based on internal evidence and transcriptional probability. In the context, the author’s description of sacrificial activities seems to invite the reader to compare his own possible participation in OT liturgy as over against the completed work of Christ, so the second person pronoun “your” might make more sense. On the other hand, TCGNT 599 argues that “our” is preferable because the author of Hebrews uses direct address (i.e., the second person) only in the hortatory sections. What is more, the author seems to prefer the first person in explanatory remarks or when giving the logical grounds for an assertion (cf. Heb 4:15; 7:14). It is hard to reach a definitive conclusion in this case, but the data lean slightly in favor of the first person pronoun.
- Hebrews 9:15 tn The Greek word μεσίτης (mesitēs, “mediator”) in this context does not imply that Jesus was a mediator in the contemporary sense of the word, i.e., he worked for compromise between opposing parties. Here the term describes his function as the one who was used by God to enact a new covenant which established a new relationship between God and his people, but entirely on God’s terms.
- Hebrews 9:15 tn Grk “the promise of the eternal inheritance.”
- Hebrews 9:15 tn Grk “a death having occurred.”
- Hebrews 9:16 tn Grk “there is a necessity for the death of the one who made it to be proven.”
- Hebrews 9:18 sn The Greek text reinforces this by negating the opposite (“not even the first covenant was inaugurated without blood”), but this double negation is not used in contemporary English.
- Hebrews 9:20 tn Grk “which God commanded for you (or in your case).”sn A quotation from Exod 24:8.
- Hebrews 9:23 tn Or “prototypes,” “outlines,” referring to the earthly sanctuary. See Heb 8:5 above for the prior use of this term.
- Hebrews 9:23 tn Grk “with these”; in the translation the referent (sacrifices) has been specified for clarity.
- Hebrews 9:23 tn Grk “the heavenly things themselves with better sacrifices than these.”
- Hebrews 9:24 tn Or “prefiguration.”
- Hebrews 9:24 tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity.
- Hebrews 9:25 tn Grk “and not that he might offer,” continuing the previous construction.
- Hebrews 9:27 tn Here ἀνθρώποις (anthrōpois) has been translated as a generic noun (“people”).
- Hebrews 9:27 tn Grk “and after this—judgment.”
- Hebrews 9:28 sn An allusion to Isa 53:12.
- Hebrews 9:28 tn Grk “without sin,” but in context this does not refer to Christ’s sinlessness (as in Heb 4:15) but to the fact that sin is already dealt with by his first coming.
- Hebrews 9:28 tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely.
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