希伯来书 9
Chinese Standard Bible (Simplified)
旧约的事奉
9 这样，第一个约[a]也包括了事奉礼的规定和地上的圣所， 2 因为有预备好的会幕：第一间里有灯台、桌子和陈设饼，这叫做圣所； 3 会幕第二层幔子后面，叫做至圣所， 4 里面有金香坛和四周包金的约柜；柜里有盛着吗哪的金罐、亚伦那根发过芽的杖和两块约版； 5 约柜上方有荣耀的基路伯，遮蔽着施恩座[b]。关于这些，现在就不一一细说了。
6 既然这些东西都这样预备好了，祭司们就常常进入第一间会幕行事奉礼。 7 至于第二间会幕，只有大祭司一年进去一次，没有不带着血的；这血是为自己和子民无意中犯的罪所献上的。 8 圣灵指明这一点：只要第一间会幕还存在，进入至圣所的道路就还没有显明出来。 9 这会幕是现今时代的一个象征，在这里所献上的礼物和祭物，并不能使事奉者的良心得以完全， 10 因为这些只是关于饮食和各种洗净礼，是属肉体的规定，一直实施到更新的时候为止。
新约的事奉
11 不过基督已经来到，做了那些已经发生的[c]美善之事的大祭司，经过了那更大、更完美的会幕。那会幕不是人手所造的；就是说，不属于这被造的世界。 12 他也没有藉着山羊和牛犊的血，而是藉着他自己的血，一次性地进入圣所，成就了永恒的救赎。 13 实际上，如果山羊和公牛的血，以及母牛犊的灰，洒在那些污秽的人身上，能使他们分别为圣、肉身洁净， 14 更何况基督的血呢！基督藉着永恒的圣灵[d]，将自己毫无瑕疵地献给神，他的血难道不能洁净我们[e]的良心脱离致死的行为，使我们事奉永生的神吗？
15 为此，基督做了新约的中保，藉着死赎清了人在第一个约之下的过犯，好使那些蒙召的人可以得到所应许的永恒继业。 16 要知道，遗嘱[f]在哪里生效[g]，立遗嘱之人的死亡就必须得到证实。 17 事实上，人死了，遗嘱[h]才能确立，因为立遗嘱之人活着的时候，遗嘱绝对不能生效。 18 原来不用血，第一个约也不能成立， 19 就是说，摩西按照律法向全体民众宣讲了所有的诫命之后，拿了牛犊和山羊[i]的血，掺上水，用深红色的羊毛和牛膝草，洒在那书卷上和全体民众身上， 20 说：“这是立约的血，是神吩咐给你们的。”[j] 21 然后，他又同样地把血洒在会幕和服事用的所有器皿上。 22 按照律法，几乎一切都是用血洁净的；没有流血，就没有赦免。
23 既然那些诸天之上事物的模型，必须用这些祭物[k]来洁净，那天上事物的本体就必须用比这些更好的祭物来洁净， 24 因为基督不是进入了人手所造的圣所——那不过是真圣所的象征——而是进入了上天本身，如今替我们显现在神的面前。 25 他也不用再三地将自己献上，像大祭司年年带着牛羊的[l]血进入圣所那样， 26 否则，从创世以来，他就必须再三地受难了。但如今，他在万世的末期显现了一次，好藉着献上自己为祭，把罪除掉。 27 就如人人注定都有一死，而且死后有审判， 28 照样，基督为了担当众人的罪孽，也被献上一次；将来还要再一次显现，不是为了罪，而是为了使那些热切等待他的人得到救恩。
希伯来书 9
Chinese New Version (Simplified)
旧约敬拜的规例
9 前约也有它敬拜的规例，和属世界的圣所。 2 因为有一个支搭好了的会幕，第一进叫作圣所，里面有灯台、桌子和陈设饼。 3 在第二层幔子后面还有一个会幕，叫作至圣所， 4 里面有金香坛，有全部包金的约柜，柜里有盛着吗哪的金罐、亚伦那发过芽的杖和两块约板。 5 柜的上面有荣耀的基路伯罩着施恩座，关于这一切，现在不能一一细说了。
6 这一切物件都这样预备好了，祭司就常常进入第一进会幕，执行敬拜的事。 7 至于第二进会幕，只有大祭司一年一次独自进去，并且非带着血不可，好为自己和人民的愚妄把血献上。 8 圣灵借着这事表明，当第一进会幕存在的时候，进入至圣所的路，还没有显明出来。 9 这第一进会幕是现今的时代的预表，其实所献的礼物和祭品，都不能使敬拜的人在良心上得到完全。 10 这些只是关于饮食和各样洁净的礼仪，是在“更新的时候”来到之前，为肉体立的规例。
基督的血洁净我们
11 但基督已经来了，作了已经实现的美好事物的大祭司；他经过更大、更完备的会幕（不是人手所做的，也就是不属于这被造的世界的）。 12 他不是用山羊和牛犊的血，而是用自己的血，只一次进了至圣所，就得到了永远的救赎。 13 如果山羊和公牛的血，以及母牛犊的灰，洒在不洁的人身上，尚且可以使他们成为圣洁，身体洁净， 14 何况基督的血呢？他借着永远的灵，把自己无瑕无疵的献给 神，他的血不是更能洁净我们的良心脱离致死的行为，使我们可以事奉永活的 神吗？
15 因此，他作了新约的中保，借着他的死，使人在前约之下的过犯得到救赎，就叫那些蒙召的人，得着永远基业的应许。 16 凡有遗嘱（“遗嘱”或译：“约”，与17 节同），必须证实立遗嘱的人死了； 17 因为人死了，遗嘱才能确立，立遗嘱的人还活着的时候，遗嘱决不生效。 18 因此，前约并不是没有用血立的： 19 当日摩西按照律法，向所有人民宣布了各样的诫命，就拿牛犊（好些抄本在此有“和山羊”）的血和水，用朱红色的羊毛与牛膝草，洒在律法书上和人民身上， 20 说：“这就是 神规定你们立约的血。” 21 他照样把血洒在会幕和各样应用的器皿上。 22 按着律法，几乎所有都是用血洁净的，如果没有流血，就没有赦免。
基督一次献上自己就除掉罪
23 照着天上样式作的既然必须这样去洁净，天上物体的本身，就应该用更美的祭品去洁净了。 24 因为基督不是进了人手所做的圣所（那不过是真圣所的表象），而是进到天上，现在替我们显露在 神的面前。 25 他不必多次把自己献上，好象大祭司每年带着不是自己的血进入至圣所一样。 26 如果这样，他从创世以来，就必须受许多次的苦了。可是现在他在这世代的终结，只显现一次，把自己作为祭品献上，好除掉罪。 27 按着定命，人人都要死一次，死后还有审判。 28 照样，基督为了担当许多人的罪，也曾经一次把自己献上；将来他还要再一次显现，不是为担当罪，而是要向那些热切期待他的人成全救恩。
Hebrews 9
Maori Bible
9 Na, ko te kawenata tuatahi he tikanga karakia ano ona, me tetahi wahi tapu, he mea mo te ao nei.
2 I hanga hoki tetahi tapenakara, te tuatahi, i reira te turanga rama, me te tepu, me te taro aroaro, tona ingoa ko te Wahi Tapu:
3 I tua atu hoki o te rua o nga arai, ko te tapenakara, e huaina ana ko te Wahi Tino Tapu.
4 He tahu kakara koura i reira me te aaka o te kawenata, he mea whakakikoria nga wahi katoa ki te koura, i roto ano i taua mea ko te oko koura i te mana, ko te tokotoko o Arona i pihi ra, ko nga papa o te kawenata:
5 I runga atu i tenei ko nga Kerupima o te kororia, e whakamarumaru ana i te taumata o te whakamarietanga: e kore aua mea e taea te korero takitahi inaianei.
6 Heoi ka ata rite nei enei mea, ka haereere nga tohunga i nga wa katoa ki te tapenakara tuatahi, i a ratou e mahi ana i nga ritenga karakia;
7 Ki te tuarua ia kotahi ano te haerenga atu i te tau, o te tohunga nui anake, kihai ano i mahue nga toto: i tapaea atu hoki mona, mo nga he ano o te iwi:
8 Ko ta te Wairua Tapu hoki tenei i whakaatu ai, ki te huarahi ki te wahi tino tapu i whakakitea mai, i te mea e tu ana ano te tapenakara tuatahi:
9 He ahua tera mo tenei wa nei, e tapaea ai nga whakahere me nga patunga tapu, kahore nei e tau hei mea i te tangata nana tera mahi kia tino tika te hinengaro;
10 Heoi ano o era he kainga, he inumanga, he horoinga maha, he tikanga na te kikokiko, he mea whakarite mai, a taea noatia te wa whakatikatika.
11 I te taenga mai ia o te Karaiti hei tohunga nui mo nga mea pai e whai mai ana i muri, he nui atu ano hoki, he tino tika te tapenakara, ehara i te mea hanga na te ringaringa, ara ehara i te mea no tenei hanganga:
12 Ehara ano hoki i te mea no nga koati nga toto, no nga kuao kau ranei, engari nona ake nga toto i haere atu ai ia, kotahi tonu te haerenga, ki roto ki te wahi tino tapu, i te mea ka whiwhi ki tana mea hei hoki mai i a tatou mo ake tonu atu.
13 Ki te mea hoki ma nga toto o nga puru, o nga koati, ma nga pungarehu ranei o te kuao kau, he mea tauhiuhi ki te hunga kua poke, ka tapu ai, ka ma ai te kikokiko:
14 Tera atu to nga toto o te Karaiti, nana nei i tapae atu a ia ano, he mea kohakore, ki te Atua, i runga i ta te Wairua ora tonu; ma era e ma ai o koutou hinengaro i nga mahi mate, e mahi ai koutou ki te Atua ora.
15 Mo konei ano ia i meinga ai hei Takawaenga mo te kawenata hou, kia mate ai ia hei utu mo nga he i raro i te kawenata tuatahi, kia riro ai i te hunga e karangatia ana te wahi tuturu mo ratou i korerotia i mua.
16 He ohaki hoki, ko te mea e whai tikanga ai ko te matenga o te tangata nana i whakatakoto.
17 Kia mate hoki te tangata, katahi ka whai mana te ohaki: ka u tonu ranei i te mea e ora ana te tangata nana i whakatakoto?
18 Koia hoki te mahue ai te toto i te whakatapunga o te kawenata tuatahi.
19 I te mutunga hoki o ta Mohi korero i nga tikanga katoa ki te iwi katoa, hei whakarite i ta te ture, ka mau ia ki nga toto o nga kuao kau, o nga koati, ki te wai, ki te huruhuru whero, ki te hihopa, a tauhiuhia ana e ia te pukapuka, me te iwi kat oa;
20 Me tana ki ano, Ko nga toto enei o te kawenata kua whakaakona mai nei e te Atua ki a koutou.
21 I tauhiuhia ano hoki e ia ki nga toto te tapenakara, me nga oko katoa mo te mahi minita.
22 I runga hoki i te ture, e tata ana ka kiia, e purea ana nga mea katoa ki te toto; ki te kahore hoki he ringihanga toto, kahore he murunga hara.
23 Koia i tika ai kia purea ki enei nga ritenga o nga mea i te rangi; ko nga tino mea ia o te rangi ki nga patunga tapu, pai rawa atu i enei.
24 Ehara hoki i te mea kua tomo a te Karaiti ki te wahi tapu i hanga e te ringaringa, ki te tauira o te tino wahi; engari ki te tino rangi pu ano, puta ai ki te aroaro o te Atua, mo tatou:
25 Ehara ano i te mea kia maha ana tapaenga i a ia, kia pera me te tohunga nui e haere nei ki roto ki te wahi tino tapu i tenei tau, i tenei tau, no etahi atu ano hoki nga toto;
26 Penei kia maha he mamaetanga mona, he mea timata i te hanganga ra ano o te ao; tena ko tenei kotahi tonu tona whakakitenga mai i te mutunga o nga wa, hei whakakahore i te hara, i a ia ka meinga hei patunga tapu.
27 Na kua takoto nei te tikanga mo nga tangata kia kotahi tonu te matenga, a muri iho i tenei ko te whakawa;
28 Waihoki ko te Karaiti, kotahi tonu tona tapaenga atu hei pikau i nga hara o te tini, a tenei ake ko te rua o ona whakakitenga mai, kahore ano he hara, hei whakaora i te hunga e tatari ana ki a ia.
Hebrews 9
New American Standard Bible
The Old and the New
9 Now even the first covenant had (A)regulations for divine worship and (B)the earthly sanctuary. 2 For (C)a [a]tabernacle was equipped, the [b]outer sanctuary, in which were (D)the lampstand, (E)the table, and (F)the [c]sacred bread; this is called the Holy Place. 3 Behind (G)the second veil there was a [d]tabernacle which is called the (H)Most Holy Place, 4 having a golden [e](I)altar of incense and (J)the ark of the covenant covered on all sides with gold, in which was (K)a golden jar holding the manna, (L)Aaron’s staff which budded, and (M)the tablets of the covenant; 5 and above it were the (N)cherubim of glory (O)overshadowing the [f]atoning cover; but about these things we cannot now speak in detail.
6 Now when these things have been so prepared, the priests (P)are continually entering the [g]outer [h]tabernacle, performing the divine worship, 7 but into (Q)the second, only (R)the high priest enters (S)once a year, (T)not without taking blood which he (U)offers for himself and for the [i](V)sins of the people committed in ignorance. 8 (W)The Holy Spirit is signifying this, (X)that the way into the holy place has not yet been disclosed while the [j]outer tabernacle is still standing, 9 which is a symbol for the present time. Accordingly (Y)both gifts and sacrifices are offered which (Z)cannot make the worshiper perfect in conscience, 10 since they relate only to (AA)food, (AB)drink, and various (AC)washings, (AD)regulations for the [k]body imposed until (AE)a time of reformation.
11 But when Christ appeared as a (AF)high priest of the (AG)good things [l]having come, He entered through (AH)the greater and more perfect [m]tabernacle, (AI)not made by hands, that is, (AJ)not of this creation; 12 and not through (AK)the blood of goats and calves, but (AL)through His own blood, He (AM)entered the holy place (AN)once for all time, [n]having obtained (AO)eternal redemption. 13 For if (AP)the blood of goats and bulls, and (AQ)the [o]ashes of a heifer sprinkling those who have been defiled, sanctify for the [p]cleansing of the flesh, 14 how much more will (AR)the blood of Christ, who through [q](AS)the eternal Spirit (AT)offered Himself without blemish to God, (AU)cleanse your conscience from (AV)dead works to serve (AW)the living God?
15 For this reason (AX)He is the (AY)mediator of a (AZ)new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been (BA)called may (BB)receive the promise of (BC)the eternal inheritance. 16 For where there is a [r]covenant, there must of necessity [s]be the death of the one who made it. 17 For a [t]covenant is valid only when people are dead, [u]for it is never in force while the one who made it lives. 18 Therefore even the first covenant was not inaugurated without blood. 19 For when every commandment had been (BD)spoken by Moses to all the people according to the Law, (BE)he took the (BF)blood of the calves and the goats, with (BG)water and scarlet wool and hyssop, and sprinkled both (BH)the book itself and all the people, 20 saying, “(BI)This is the blood of the covenant which God commanded you.” 21 And in the same way he (BJ)sprinkled both the [v]tabernacle and all the vessels of the ministry with the blood. 22 And (BK)almost all things are cleansed with blood, according to the Law, and (BL)without the shedding of blood there is no forgiveness.
23 Therefore it was necessary for the (BM)copies of the things in the heavens to be cleansed with these things, but (BN)the heavenly things themselves with better sacrifices than these. 24 For Christ (BO)did not enter a holy place made by hands, a mere copy of (BP)the true one, but into (BQ)heaven itself, now (BR)to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as (BS)the high priest enters (BT)the Holy Place (BU)year by year with blood that is not his own. 26 Otherwise, He would have needed to suffer often since (BV)the foundation of the world; but now (BW)once at (BX)the consummation of the ages He has been (BY)revealed to put away sin [w](BZ)by the sacrifice of Himself. 27 And just as (CA)it is destined for people to die once, and after this (CB)comes judgment, 28 so Christ also, having been (CC)offered once to (CD)bear the sins of many, will appear (CE)a second time for (CF)salvation (CG)without reference to sin, to those who (CH)eagerly await Him.
Footnotes
- Hebrews 9:2 Or sacred tent
- Hebrews 9:2 Lit first
- Hebrews 9:2 Lit loaves of presentation
- Hebrews 9:3 Or sacred tent
- Hebrews 9:4 Or censer
- Hebrews 9:5 Also called mercy seat; i.e., where blood was sprinkled on the Day of Atonement
- Hebrews 9:6 Lit first
- Hebrews 9:6 Or sacred tent
- Hebrews 9:7 Lit ignorance of the people
- Hebrews 9:8 Lit first
- Hebrews 9:10 Lit flesh
- Hebrews 9:11 One early ms to come
- Hebrews 9:11 Or sacred tent
- Hebrews 9:12 Or obtaining
- Hebrews 9:13 I.e., ashes mixed in water
- Hebrews 9:13 Lit purity
- Hebrews 9:14 Or His eternal spirit
- Hebrews 9:16 Or testament
- Hebrews 9:16 Lit be brought
- Hebrews 9:17 Or testament
- Hebrews 9:17 One early ms for is it then...lives?
- Hebrews 9:21 Or sacred tent
- Hebrews 9:26 Or by His sacrifice
Hebrews 9
New Century Version
The Old Agreement
9 The first agreement[a] had rules for worship and a place on earth for worship. 2 The Holy Tent was set up for this. The first area in the Tent was called the Holy Place. In it were the lamp and the table with the bread that was made holy for God. 3 Behind the second curtain was a room called the Most Holy Place. 4 In it was a golden altar for burning incense and the Ark covered with gold that held the old agreement. Inside this Ark was a golden jar of manna, Aaron’s rod that once grew leaves, and the stone tablets of the old agreement. 5 Above the Ark were the creatures that showed God’s glory, whose wings reached over the lid. But we cannot tell everything about these things now.
6 When everything in the Tent was made ready in this way, the priests went into the first room every day to worship. 7 But only the high priest could go into the second room, and he did that only once a year. He could never enter the inner room without taking blood with him, which he offered to God for himself and for sins the people did without knowing they did them. 8 The Holy Spirit uses this to show that the way into the Most Holy Place was not open while the system of the old Holy Tent was still being used. 9 This is an example for the present time. It shows that the gifts and sacrifices offered cannot make the conscience of the worshiper perfect. 10 These gifts and sacrifices were only about food and drink and special washings. They were rules for the body, to be followed until the time of God’s new way.
The New Agreement
11 But when Christ came as the high priest of the good things we now have,[b] he entered the greater and more perfect tent. It is not made by humans and does not belong to this world. 12 Christ entered the Most Holy Place only once—and for all time. He did not take with him the blood of goats and calves. His sacrifice was his own blood, and by it he set us free from sin forever. 13 The blood of goats and bulls and the ashes of a cow are sprinkled on the people who are unclean, and this makes their bodies clean again. 14 How much more is done by the blood of Christ. He offered himself through the eternal Spirit[c] as a perfect sacrifice to God. His blood will make our consciences pure from useless acts so we may serve the living God.
15 For this reason Christ brings a new agreement from God to his people. Those who are called by God can now receive the blessings he has promised, blessings that will last forever. They can have those things because Christ died so that the people who lived under the first agreement could be set free from sin.
16 When there is a will,[d] it must be proven that the one who wrote that will is dead. 17 A will means nothing while the person is alive; it can be used only after the person dies. 18 This is why even the first agreement could not begin without blood to show death. 19 First, Moses told all the people every command in the law. Next he took the blood of calves and mixed it with water. Then he used red wool and a branch of the hyssop plant to sprinkle it on the book of the law and on all the people. 20 He said, “This is the blood that begins the Agreement that God commanded you to obey.”[e] 21 In the same way, Moses sprinkled the blood on the Holy Tent and over all the things used in worship. 22 The law says that almost everything must be made clean by blood, and sins cannot be forgiven without blood to show death.
Christ’s Death Takes Away Sins
23 So the copies of the real things in heaven had to be made clean by animal sacrifices. But the real things in heaven need much better sacrifices. 24 Christ did not go into the Most Holy Place made by humans, which is only a copy of the real one. He went into heaven itself and is there now before God to help us. 25 The high priest enters the Most Holy Place once every year with blood that is not his own. But Christ did not offer himself many times. 26 Then he would have had to suffer many times since the world was made. But Christ came only once and for all time at just the right time to take away all sin by sacrificing himself. 27 Just as everyone must die once and then be judged, 28 so Christ was offered as a sacrifice one time to take away the sins of many people. And he will come a second time, not to offer himself for sin, but to bring salvation to those who are waiting for him.
Footnotes
- 9:1 first agreement The contract God gave the Jewish people when he gave them the Law of Moses.
- 9:11 good . . . have Some Greek copies read “good things that are to come.”
- 9:14 Spirit This refers to the Holy Spirit, to Christ’s own spirit, or to the spiritual and eternal nature of his sacrifice.
- 9:16 will A legal document that shows how a person’s money and property are to be distributed at the time of death. This is the same word in Greek as “agreement” in verse 15.
- 9:20 “This . . . obey.” Quotation from Exodus 24:8.
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The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.
