Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God, instruction about cleansing rites,[b](D) the laying on of hands,(E) the resurrection of the dead,(F) and eternal judgment. And God permitting,(G) we will do so.

It is impossible for those who have once been enlightened,(H) who have tasted the heavenly gift,(I) who have shared in the Holy Spirit,(J) who have tasted the goodness(K) of the word of God(L) and the powers of the coming age and who have fallen[c] away, to be brought back to repentance.(M) To their loss they are crucifying the Son of God(N) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(O) In the end it will be burned.

Even though we speak like this, dear friends,(P) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(Q) 11 We want each of you to show this same diligence to the very end, so that what you hope(R) for may be fully realized. 12 We do not want you to become lazy, but to imitate(S) those who through faith and patience(T) inherit what has been promised.(U)

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(V) 14 saying, “I will surely bless you and give you many descendants.”[d](W) 15 And so after waiting patiently, Abraham received what was promised.(X)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(Y) 17 Because God wanted to make the unchanging(Z) nature of his purpose very clear to the heirs of what was promised,(AA) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(AB) we who have fled to take hold of the hope(AC) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(AD) 20 where our forerunner, Jesus, has entered on our behalf.(AE) He has become a high priest(AF) forever, in the order of Melchizedek.(AG)

Footnotes

  1. Hebrews 6:1 Or from useless rituals
  2. Hebrews 6:2 Or about baptisms
  3. Hebrews 6:6 Or age, if they fall
  4. Hebrews 6:14 Gen. 22:17

C’est pourquoi ne nous attardons pas aux notions élémentaires de l’enseignement relatif à Christ. Tournons-nous plutôt vers ce qui correspond au stade adulte, sans nous remettre à poser les fondements, c’est-à-dire : l’abandon des actes qui mènent à la mort et la foi en Dieu, l’enseignement sur les différents baptêmes[a], l’imposition des mains, la résurrection et le jugement éternel. Nous allons donc nous occuper de ce qui correspond au stade adulte, si Dieu le permet.

En effet, ceux qui ont été une fois éclairés, qui ont goûté au don du ciel, qui ont eu part au Saint-Esprit, qui ont expérimenté combien la Parole de Dieu est bienfaisante et fait l’expérience des forces du monde à venir et qui, pourtant, se sont détournés de la foi, ne peuvent être amenés de nouveau à changer d’attitude, car ils crucifient le Fils de Dieu, pour leur propre compte, et le déshonorent publiquement.

En effet, lorsqu’une terre arrosée par des pluies fréquentes produit des plantes utiles à ceux pour qui on la cultive, Dieu la bénit. Mais si elle ne produit que des buissons d’épines et des chardons, elle ne vaut rien, elle ne tardera pas à être maudite et on finira par y mettre le feu.

Mes chers amis, même si nous tenons ici un tel langage, nous sommes convaincus qu’une meilleure part vous attend, celle du salut. 10 Car Dieu n’est pas injuste au point d’oublier l’activité que vous avez déployée, par amour pour lui, dans les services que vous avez rendus – et que vous rendez encore – à ceux qui font partie du peuple saint. 11 Mais nous désirons que chacun de vous fasse preuve du même zèle pour amener votre espérance à son plein épanouissement jusqu’à la fin. 12 Ainsi vous ne vous relâcherez pas, mais vous imiterez ceux qui, par leur foi et leur attente patiente, reçoivent l’héritage promis.

Une espérance certaine

13 Lorsque Dieu fit sa promesse à Abraham, il prêta serment par lui-même[b], car il ne pouvait pas jurer par un plus grand que lui. 14 Il déclara : Assurément, je te comblerai de bénédictions et je multiplierai ta descendance[c]. 15 Abraham attendit patiemment et c’est ainsi qu’il vit se réaliser ce que Dieu lui avait promis[d].

16 En effet, les hommes prêtent serment par un plus grand qu’eux. Le serment leur sert de garantie pour mettre fin à toute contestation. 17 De même, voulant donner aux héritiers de ce qu’il avait promis une preuve plus forte encore du caractère irrévocable de sa décision, Dieu a garanti sa promesse par un serment. 18 Ainsi, il nous a mis en présence de deux actes irrévocables, dans lesquels il est impossible que Dieu mente. Ces actes constituent un puissant encouragement pour nous qui avons cherché refuge en saisissant fermement l’espérance qui nous est proposée.

19 Cette espérance est pour nous comme l’ancre de notre vie, sûre et solide. Elle pénètre, par-delà le voile, dans le lieu très saint 20 où Jésus est entré pour nous en précurseur. Car il est devenu grand-prêtre pour l’éternité selon la ligne de Melchisédek.

Footnotes

  1. 6.2 Peut-être, puisque l’auteur s’adresse à des chrétiens issus du judaïsme, s’agit-il des ablutions juives, du baptême de Jean et du baptême chrétien.
  2. 6.13 Gn 22.16.
  3. 6.14 Gn 22.16-17.
  4. 6.15 Pendant 25 ans ; la réalisation eut lieu par la naissance d’Isaac (Gn 17.2 ; 18.10 ; 21.5).

The Peril of Not Progressing

Therefore, (A)leaving the discussion of the elementary principles of Christ, let us go on to [a]perfection, not laying again the foundation of repentance from (B)dead works and of faith toward God, (C)of the doctrine of baptisms, (D)of laying on of hands, (E)of resurrection of the dead, (F)and of eternal judgment. And this [b]we will do if God permits.

For it is impossible for those who were once enlightened, and have tasted (G)the heavenly gift, and (H)have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, [c]if they fall away, to renew them again to repentance, (I)since they crucify again for themselves the Son of God, and put Him to an open shame.

For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, (J)receives blessing from God; (K)but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

A Better Estimate

But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. 10 For (L)God is not unjust to forget (M)your work and [d]labor of love which you have shown toward His name, in that you have (N)ministered to the saints, and do minister. 11 And we desire that each one of you show the same diligence (O)to the full assurance of hope until the end, 12 that you do not become [e]sluggish, but imitate those who through faith and patience (P)inherit the promises.

God’s Infallible Purpose in Christ

13 For when God made a promise to Abraham, because He could swear by no one greater, (Q)He swore by Himself, 14 saying, (R)“Surely blessing I will bless you, and multiplying I will multiply you.” 15 And so, after he had patiently endured, he obtained the (S)promise. 16 For men indeed swear by the greater, and (T)an oath for confirmation is for them an end of all dispute. 17 Thus God, determining to show more abundantly to (U)the heirs of promise (V)the [f]immutability of His counsel, [g]confirmed it by an oath, 18 that by two [h]immutable things, in which it is impossible for God to (W)lie, we [i]might have strong consolation, who have fled for refuge to lay hold of the hope (X)set before us.

19 This hope we have as an anchor of the soul, both sure and steadfast, (Y)and which enters the Presence behind the veil, 20 (Z)where the forerunner has entered for us, even Jesus, (AA)having become High Priest forever according to the order of Melchizedek.

Footnotes

  1. Hebrews 6:1 maturity
  2. Hebrews 6:3 M let us do
  3. Hebrews 6:6 Or and have fallen away
  4. Hebrews 6:10 NU omits labor of
  5. Hebrews 6:12 lazy
  6. Hebrews 6:17 unchangeableness of His purpose
  7. Hebrews 6:17 guaranteed
  8. Hebrews 6:18 unchangeable
  9. Hebrews 6:18 M omits might