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希伯来书 4
Chinese New Version (Traditional)
希伯来书 4
Chinese New Version (Traditional)
信的人可以進入安息
4 所以，那進入安息的應許，既然還給我們留著，我們就應該戰戰兢兢，恐怕我們中間有人像是被淘汰了。 2 因為有福音傳給我們，像傳給他們一樣，只是他們所聽見的道，對他們沒有益處，因為他們沒有用信心與所聽見的打成一片（“沒有用信心與所聽見的打成一片”，有古卷作“沒有用信心與聽從這道的人打成一片”）。 3 然而我們信了的人，就可以進入那安息。正如 神所說：
“我在烈怒中起誓說，
他們絕不可進入我的安息！”
其實 神的工作，從創立世界以來已經完成了。 4 因為論到第七日，他在聖經某一處說：“在第七日 神歇了他的一切工作。” 5 但在這裡又說：“他們絕不可進入我的安息。” 6 既然這安息還留著要讓一些人進去，但那些以前聽過福音的人，因為不順從不得進去； 7 所以 神就再定一個日子，就是過了很久以後，藉著大衛所說的“今天”，就像前面引用過的：
“如果你們今天聽從他的聲音，
就不要硬著心。”
8 如果約書亞已經使他們享受了安息， 神後來就不會再提到別的日子了。 9 這樣看來，為了 神的子民，必定另外有一個“安息日”的安息保留下來。 10 因為那進入 神安息的人，就歇了自己的工作，好像 神歇了自己的工作一樣。 11 所以，我們要竭力進入那安息，免得有人隨著那不順從的樣子就跌倒了。 12 因為 神的道是活的，是有效的，比一切兩刃的劍更鋒利，甚至可以刺入剖開魂與靈，關節與骨髓，並且能夠辨明心中的思想和意念。 13 被造的在 神面前沒有一樣不是顯明的，萬有在他的眼前都是赤露敞開的；我們必須向他交帳。
我們的大祭司耶穌
14 我們既然有一位偉大的、經過了眾天的大祭司，就是 神的兒子耶穌，就應該堅持所宣認的信仰。 15 因為我們的大祭司並不是不能同情我們的軟弱，他像我們一樣，也曾在各方面受過試探，只是他沒有犯罪。 16 所以，我們只管坦然無懼地來到施恩的寶座前，為的是要領受憐憫，得到恩惠，作為及時的幫助。
希伯來書 4
Chinese Contemporary Bible (Traditional)
希伯來書 4
Chinese Contemporary Bible (Traditional)
信的人得享安息
4 因此，上帝既然仍舊應許讓人進入祂的安息，我們就該戰戰兢兢，免得有人失去這福分。 2 因為我們和他們一樣聽到了福音，只是他們聽了道後沒有憑信心領受，結果沒有得到益處。 3 正如上帝曾說：
「我在憤怒中起誓說，
『他們絕不可進入我的安息。』」
但我們這些已經信的人能夠進入祂的安息。其實造物之工自創世以來就已經完成了， 4 因為聖經論到第七日時說：「第七日，上帝歇了一切的工。」 5 又說：「他們絕不可進入我的安息。」 6 既然最終會有人進入安息，而那些從前聽過福音的人因為不信沒能進去， 7 上帝就另定了一個日子，稱之為「今日」。正如多年後，祂藉著大衛說：
「你們今日若聽見祂的聲音，
不可心裡頑固。」
8 如果當初約書亞已經讓他們得到了安息，上帝就不必另定一個日子了。 9 這樣說來，必定另有一個安息日為上帝的子民存留，使他們可以真正安歇。 10 因為人進入上帝的安息，就是歇了自己的工作，好像上帝歇了祂的工作一樣。 11 因此，我們要竭力進入那安息，免得重蹈他們的覆轍，因不順服而倒斃。
12 上帝的話有生命、有功效，鋒利無比，勝過一切兩刃的利劍，甚至能夠剌入並分開魂與靈、關節與骨髓，辨明人一切的思想和動機。 13 受造物在上帝面前都無法隱藏，因為萬物都是赤裸裸地暴露在上帝眼前，我們必須向祂交帳。
大祭司耶穌
14 我們既然有一位已經升上高天的尊貴大祭司——上帝的兒子耶穌，就應當持守我們所認定的信仰。 15 因為我們這位大祭司並非不能體恤我們的軟弱，祂與我們一樣曾經面對各樣的試探，卻從來沒有犯罪。 16 所以，讓我們坦然無懼地到祂賜恩的寶座前，好領受憐憫和恩典，作隨時的幫助。
Yehudim in Moshiach 4
Orthodox Jewish Bible
Yehudim in Moshiach 4
Orthodox Jewish Bible
4 Therefore, let us walk in yir’at Shomayim, for fear that, while the havtachah (promise) of entering the menuchah of Hashem is still open, anyone of you should seem to have fallen short of it.
2 For indeed we have had Besuras HaGeulah preached to us, just as they did also; but the Dvar Hashem preached did not make that generation benefit, because hearing did not form an agudah with emunah [faith].
3 For we ma’aminim [in Rebbe Melech HaMoshiach] enter into that menuchah, just as Hashem has said, "ASHER NISHBA’TI V’API IM YEVO’UN EL MENUCHATI" ("As I vowed in My fury, they shall never enter into My rest" TEHILLIM 95:11), although the ma’asim (works) of Hashem were finished from the hivvased tevel (foundation of the world).
4 For concerning Shabbos, the Yom HaShevi’i, Hashem has said somewhere, "VAYISHBOT Elohim BAYOM HASHEVI’I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [BERESHIS 2:2]
5 And again in this mekor (passage, citation), "IM YEVO’UN EL MENUCHATI" ("Never shall they enter into My rest" TEHILLIM 95:11).
6 Therefore, als (since) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim (unbelievers),
7 So then again Hashem sets a certain day, "HAYOM" ("Today," TEHILLIM 95:7) in one of the Tehillim of Dovid [HaMelech], much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" ("Today, if you hear his voice, do not harden your heart"‖TEHILLIM 95:7).
8 For if Yehoshua [ben Nun] had brought them to a place of menuchah (rest), Hashem would not have spoken of another "Yom" after that [TEHILLIM 95:7].
9 Therefore, there remains a Shabbos menuchah for the Am Hashem.
10 For whoever has entered into the menuchah of Hashem has also rested from [depending on the zchus (merit) of] his ma’asim, just as Hashem rested from his.
11 Therefore, let us have zerizut (diligence) to enter into that menuchah, for fear that anyone fall through following be’ikvot (in the footsteps) of their same lack of mishma’at (obedience) [cf 3:17-18; 4:6].
12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).
13 And there is not nivra (anything created) nistar (hidden) from His sight, but all things are laid bare and exposed to the eynayim (eyes) of Him to whom we must render an account.
14 Therefore, als (since) we have a great Kohen Gadol who has made his passing through Shomayim, [Rebbe, Melech HaMoshiach] Yehoshua HaBen HaElohim, let us hold firmly to the hoda’ah (confession) of the hachrazah (proclamation) of our [Orthodox Jewish] Emunah.
15 For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet.
16 Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).
Hebrews 4
New International Version
Hebrews 4
New International Version
A Sabbath-Rest for the People of God
4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) 3 Now we who have believed enter that rest, just as God has said,
And yet his works have been finished since the creation of the world. 4 For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) 5 And again in the passage above he says, “They shall never enter my rest.”(E)
6 Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) 7 God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:
8 For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. 9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)
12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.
Jesus the Great High Priest
14 Therefore, since we have a great high priest(S) who has ascended into heaven,[f](T) Jesus the Son of God,(U) let us hold firmly to the faith we profess.(V) 15 For we do not have a high priest(W) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(X)—yet he did not sin.(Y) 16 Let us then approach(Z) God’s throne of grace with confidence,(AA) so that we may receive mercy and find grace to help us in our time of need.
Footnotes
- Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
- Hebrews 4:3 Psalm 95:11; also in verse 5
- Hebrews 4:4 Gen. 2:2
- Hebrews 4:7 Psalm 95:7,8
- Hebrews 4:10 Or labor
- Hebrews 4:14 Greek has gone through the heavens
Chinese New Version (Traditional) (CNVT) 
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.