Font Size
希伯來書 4
Chinese Contemporary Bible (Traditional)
希伯來書 4
Chinese Contemporary Bible (Traditional)
信的人得享安息
4 因此，上帝既然仍舊應許讓人進入祂的安息，我們就該戰戰兢兢，免得有人失去這福分。 2 因為我們和他們一樣聽到了福音，只是他們聽了道後沒有憑信心領受，結果沒有得到益處。 3 正如上帝曾說：
「我在憤怒中起誓說，
『他們絕不可進入我的安息。』」
但我們這些已經信的人能夠進入祂的安息。其實造物之工自創世以來就已經完成了， 4 因為聖經論到第七日時說：「第七日，上帝歇了一切的工。」 5 又說：「他們絕不可進入我的安息。」 6 既然最終會有人進入安息，而那些從前聽過福音的人因為不信沒能進去， 7 上帝就另定了一個日子，稱之為「今日」。正如多年後，祂藉著大衛說：
「你們今日若聽見祂的聲音，
不可心裡頑固。」
8 如果當初約書亞已經讓他們得到了安息，上帝就不必另定一個日子了。 9 這樣說來，必定另有一個安息日為上帝的子民存留，使他們可以真正安歇。 10 因為人進入上帝的安息，就是歇了自己的工作，好像上帝歇了祂的工作一樣。 11 因此，我們要竭力進入那安息，免得重蹈他們的覆轍，因不順服而倒斃。
12 上帝的話有生命、有功效，鋒利無比，勝過一切兩刃的利劍，甚至能夠剌入並分開魂與靈、關節與骨髓，辨明人一切的思想和動機。 13 受造物在上帝面前都無法隱藏，因為萬物都是赤裸裸地暴露在上帝眼前，我們必須向祂交帳。
大祭司耶穌
14 我們既然有一位已經升上高天的尊貴大祭司——上帝的兒子耶穌，就應當持守我們所認定的信仰。 15 因為我們這位大祭司並非不能體恤我們的軟弱，祂與我們一樣曾經面對各樣的試探，卻從來沒有犯罪。 16 所以，讓我們坦然無懼地到祂賜恩的寶座前，好領受憐憫和恩典，作隨時的幫助。
Hebrews 4
New International Version
Hebrews 4
New International Version
A Sabbath-Rest for the People of God
4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) 3 Now we who have believed enter that rest, just as God has said,
And yet his works have been finished since the creation of the world. 4 For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) 5 And again in the passage above he says, “They shall never enter my rest.”(E)
6 Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) 7 God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:
8 For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. 9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)
12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.
Jesus the Great High Priest
14 Therefore, since we have a great high priest(S) who has ascended into heaven,[f](T) Jesus the Son of God,(U) let us hold firmly to the faith we profess.(V) 15 For we do not have a high priest(W) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(X)—yet he did not sin.(Y) 16 Let us then approach(Z) God’s throne of grace with confidence,(AA) so that we may receive mercy and find grace to help us in our time of need.
Footnotes
- Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
- Hebrews 4:3 Psalm 95:11; also in verse 5
- Hebrews 4:4 Gen. 2:2
- Hebrews 4:7 Psalm 95:7,8
- Hebrews 4:10 Or labor
- Hebrews 4:14 Greek has gone through the heavens
Hebrews 4
New American Bible (Revised Edition)
Hebrews 4
New American Bible (Revised Edition)
Chapter 4
The Sabbath Rest. 1 Therefore, let us be on our guard while the promise of entering into his rest remains, that none of you seem to have failed. 2 For in fact we have received the good news just as they did. But the word that they heard did not profit them, for they were not united in faith with those who listened. 3 For we who believed enter into [that] rest, just as he has said:(A)
“As I swore in my wrath,
‘They shall not enter into my rest,’”
and yet his works were accomplished at the foundation of the world. 4 For he has spoken somewhere about the seventh day in this manner, “And God rested on the seventh day from all his works”;(B) 5 and again, in the previously mentioned place, “They shall not enter into my rest.”(C) 6 Therefore, since it remains that some will enter into it, and those who formerly received the good news did not enter because of disobedience, 7 he once more set a day, “today,” when long afterwards he spoke through David, as already quoted:(D)
“Oh, that today you would hear his voice:
‘Harden not your hearts.’”
8 Now if Joshua had given them rest, he would not have spoken afterwards of another day.(E) 9 Therefore, a sabbath rest still remains for the people of God. 10 And whoever enters into God’s rest, rests from his own works as God did from his. 11 Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience.
12 Indeed, the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart.(F) 13 No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account.(G)
Jesus, Compassionate High Priest. 14 [a]Therefore, since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.(H) 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin.(I) 16 So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.(J)
Footnotes
- 4:14–16 These verses, which return to the theme first sounded in Hb 2:16–3:1, serve as an introduction to the section that follows. The author here alone calls Jesus a great high priest (Hb 4:14), a designation used by Philo for the Logos; perhaps he does so in order to emphasize Jesus’ superiority over the Jewish high priest. He has been tested in every way, yet without sin (Hb 4:15); this indicates an acquaintance with the tradition of Jesus’ temptations, not only at the beginning (as in Mk 1:13) but throughout his public life (cf. Lk 22:28). Although the reign of the exalted Jesus is a theme that occurs elsewhere in Hebrews, and Jesus’ throne is mentioned in Hb 1:8, the throne of grace (Hb 4:16) refers to the throne of God. The similarity of Hb 4:16 to Hb 10:19–22 indicates that the author is thinking of our confident access to God, made possible by the priestly work of Jesus.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
New American Bible (Revised Edition) (NABRE)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.