持守真道

因此,我們必須更加重視所聽的道,以免隨流漂去。 既然藉天使傳下來的話正確無誤,凡干犯、違背的人都受到了應有的報應, 我們若忽略了這麼大的救恩,怎能逃避懲罰呢?這救恩首先由主親口宣講出來,後來由聽見的人向我們證實了。 同時,上帝按自己的旨意,用神蹟、奇事、各樣的異能、聖靈的恩賜和他們一同做見證。

救恩的元帥

上帝並沒有把我們所談論的未來世界交給天使掌管。 相反,有人在聖經中做見證說:

「人算什麼,你竟顧念他?
世人算什麼,你竟眷顧他?
你使他暫時比天使低微一點,
賜他榮耀和尊貴作冠冕,
派他管理你所造的一切,
使萬物降服在他腳下。」

既說叫萬物都降服在人的管理之下,就沒有一樣例外。不過,我們到現在還沒有看到萬物都降服在人的管理之下, 只看見耶穌暫時比天使低微一點,好靠著上帝的恩典為全人類親嚐死亡的滋味。祂因為經歷死亡的痛苦而得到了尊貴和榮耀作冠冕。

10 作為萬物的歸宿和根源的上帝,叫救恩的元帥耶穌經歷苦難而得以純全,以便帶領許多的兒女進入榮耀,這樣的安排是恰當的。 11 因為使人聖潔的耶穌和那些得以聖潔的人都出自同一位父親,所以耶穌不以稱呼他們弟兄姊妹為恥。 12 祂說:

「我要向眾弟兄傳揚你的名,
在會眾中歌頌你。」

13 又說:

「我要倚靠祂。」

還說:

「看啊,我和上帝賜給我的兒女都在這裡。」

14 因為眾兒女都是血肉之軀,所以祂也同樣取了血肉之軀,為要親身經歷死亡,藉此摧毀掌握死亡權勢的魔鬼, 15 釋放那些因怕死而一生做奴隸的人。 16 很明顯,祂要救助的不是天使,而是亞伯拉罕的後裔。 17 所以祂必須在每一方面都與祂的弟兄姊妹相同,以便在事奉上帝的事上成為一位仁慈忠信的大祭司,替眾人獻上贖罪祭。 18 祂經歷過受試煉的痛苦,所以能幫助受試煉的人。

忽略偉大的救恩不能逃罪

因此,我們必須更加密切注意所聽過的道理,免得我們隨流失去。 那透過天使所傳講的信息既然是確定的,所有干犯和不聽從的,都受了應得的報應。 如果我們忽略了這麼大的救恩,怎麼能逃罪呢?這救恩起初是由主親自宣講的,後來聽見的人給我們證實了。  神又照著自己的旨意,用神蹟、奇事和各樣異能,以及聖靈的恩賜,與他們一同作見證。

耶穌因受死得了榮耀尊貴

 神並沒有把我們所說的“將來的世界”,交給天使管轄; 但是有人在聖經上某一處證實說:

“人算甚麼,你竟記念他?

世人算甚麼,你竟眷顧他?

你使他暫時成了比天使卑微(“暫時成了比天使卑微”或譯:“比天使稍低微一點”),

卻賜給他榮耀尊貴作冠冕,(有些古卷在此有“並立他統管你手所造的一切”一句)

使萬物都服在他的腳下。”

既然萬有都服了他,就沒有剩下一樣不服他的了。但是現在我們還沒有看見萬有都服他。 不過,我們看見那位暫時成了比天使卑微(“暫時成了比天使卑微”或譯:“比天使稍低微一點”)的耶穌,因為受了死的痛苦,就得了榮耀尊貴作冠冕,好叫他因著 神的恩典,為萬人嘗了死味。

救恩的元首耶穌

10 萬有因他而有、藉他而造的那位,為了要帶領許多兒子進入榮耀裡去,使救他們的元首藉著受苦而得到成全,本是合適的。 11 因為那位使人成聖的,和那些得到成聖的,同是出於一個源頭;所以他稱他們為弟兄也不以為恥。 12 他說:

“我要向我的弟兄宣揚你的名,

我要在聚會中歌頌你。”

13 又說:

“我要信靠他。”

又說:

“看哪,我和 神所賜給我的孩子們。”

14 孩子們既然同有血肉之體,他自己也照樣成為血肉之體,為要藉著死,消滅那掌握死權的魔鬼, 15 並且要釋放那些因為怕死而終身作奴僕的人。 16 其實,他並沒有救援天使,只救援亞伯拉罕的後裔。 17 所以,他必須在各方面和他的弟兄們相同,為了要在 神的事上,成為仁慈忠信的大祭司,好為人民贖罪。 18 因為他自己既然經過試探,受了苦,就能夠幫助那些被試探的人。

Warning Against Drifting Away

Therefore we must pay closer attention to what we have heard, so that we do not drift away. For if the message spoken through angels[a] proved to be so firm that every violation[b] or disobedience received its just penalty, how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him, while God confirmed their witness[c] with signs and wonders and various miracles and gifts of the Holy Spirit distributed[d] according to his will.

Exposition of Psalm 8: Jesus and the Destiny of Humanity

For he did not put the world to come,[e] about which we are speaking,[f] under the control of angels. Instead someone testified somewhere:

What is man that you think of him[g] or the son of man that you care for him?
You made him lower than the angels for a little while.
You crowned him with glory and honor.[h]
You put all things under his control.”[i]

For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control,[j] but we see Jesus, who was made lower than the angels for a little while,[k] now crowned with glory and honor because he suffered death,[l] so that by God’s grace he would experience[m] death on behalf of everyone. 10 For it was fitting for him, for whom and through whom all things exist,[n] in bringing many sons to glory, to make the pioneer[o] of their salvation perfect through sufferings. 11 For indeed he who makes holy and those being made holy all have the same origin,[p] and so[q] he is not ashamed to call them brothers and sisters,[r] 12 saying, “I will proclaim your name to my brothers;[s] in the midst of the assembly I will praise you.”[t] 13 Again he says,[u] “I will be confident in him,” and again, “Here I am,[v] with[w] the children God has given me.”[x] 14 Therefore, since the children share in flesh and blood, he likewise shared in[y] their humanity,[z] so that through death he could destroy[aa] the one who holds the power of death (that is, the devil), 15 and set free those who were held in slavery all their lives by their fear of death. 16 For surely his concern is not for angels, but he is concerned for Abraham’s descendants. 17 Therefore he had[ab] to be made like his brothers and sisters[ac] in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement[ad] for the sins of the people. 18 For since he himself suffered when he was tempted, he is able to help those who are tempted.

Footnotes

  1. Hebrews 2:2 sn The message spoken through angels refers to the OT law, which according to Jewish tradition was mediated to Moses through angels (cf. Deut 33:2; Ps 68:17-18; Acts 7:38, 53; Gal 3:19; and Jub. 1:27, 29; Josephus, Ant. 15.5.3 [15.136]).
  2. Hebrews 2:2 tn Grk “through angels became valid and every violation.”
  3. Hebrews 2:4 tn Grk “God bearing witness together” (the phrase “with them” is implied).
  4. Hebrews 2:4 tn Grk “and distributions of the Holy Spirit.”
  5. Hebrews 2:5 sn The phrase the world to come means “the coming inhabited earth,” using the Greek term which describes the world of people and their civilizations.
  6. Hebrews 2:5 sn See the previous reference to the world in Heb 1:6.
  7. Hebrews 2:6 tn Grk “remember him.”
  8. Hebrews 2:7 tc Several witnesses, many of them early and significant (א A C D* P Ψ 0243 0278 33 1739 1881 al lat co), have at the end of v 7, “You have given him dominion over the works of your hands.” Other mss, not quite as impressive in weight, lack the words (P46 B D2 M). In spite of the impressive external evidence for the longer reading, it is most likely a scribal addition to conform the text of Hebrews to Ps 8:6 (8:7 LXX). Conformity of a NT quotation of the OT to the LXX was a routine scribal activity, and can hardly be in doubt here as to the cause of the longer reading.
  9. Hebrews 2:8 tn Grk “you subjected all things under his feet.”sn A quotation from Ps 8:4-6.
  10. Hebrews 2:8 sn The expression all things under his control occurs three times in 2:8. The latter two occurrences are not exactly identical to the Greek text of Ps 8:6 quoted at the beginning of the verse, but have been adapted by the writer of Hebrews to fit his argument.
  11. Hebrews 2:9 tn Or “who was made a little lower than the angels.”
  12. Hebrews 2:9 tn Grk “because of the suffering of death.”
  13. Hebrews 2:9 tn Grk “would taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).
  14. Hebrews 2:10 tn Grk “for whom are all things and through whom are all things.”
  15. Hebrews 2:10 sn The Greek word translated pioneer is used of a “prince” or leader, the representative head of a family. It also carries nuances of “trailblazer,” one who breaks through to new ground for those who follow him. It is used some thirty-five times in the Greek OT and four times in the NT, always of Christ (Acts 3:15; 5:31; Heb 2:10; 12:2).
  16. Hebrews 2:11 tn Grk “are all from one.”
  17. Hebrews 2:11 tn Grk “for which reason.”
  18. Hebrews 2:11 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelphoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14.
  19. Hebrews 2:12 tn Here, because of its occurrence in an OT quotation, τοῖς ἀδελφοῖς (tois adelphois) has been translated simply as “brothers” rather than “brothers and sisters” (see the note on the latter phrase in the previous verse).
  20. Hebrews 2:12 sn A quotation from Ps 22:22.
  21. Hebrews 2:13 tn Grk “and again,” as a continuation of the preceding.
  22. Hebrews 2:13 tn Grk “behold, I,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).
  23. Hebrews 2:13 tn Grk “and.”
  24. Hebrews 2:13 sn A quotation from Isa 8:17-18.
  25. Hebrews 2:14 tn Or “partook of” (this is a different word than the one in v. 14a).
  26. Hebrews 2:14 tn Grk “the same.”
  27. Hebrews 2:14 tn Or “break the power of,” “reduce to nothing.”
  28. Hebrews 2:17 tn Or “he was obligated.”
  29. Hebrews 2:17 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.
  30. Hebrews 2:17 tn Or “propitiation.”

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(K) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(L)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](M)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R) 11 Both the one who makes people holy(S) and those who are made holy(T) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](U) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](V)

13 And again,

“I will put my trust in him.”[i](W)

And again he says,

“Here am I, and the children God has given me.”[j](X)

14 Since the children have flesh and blood,(Y) he too shared in their humanity(Z) so that by his death he might break the power(AA) of him who holds the power of death—that is, the devil(AB) 15 and free those who all their lives were held in slavery by their fear(AC) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(AD) 17 For this reason he had to be made like them,[k](AE) fully human in every way, in order that he might become a merciful(AF) and faithful high priest(AG) in service to God,(AH) and that he might make atonement for the sins of the people.(AI) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(AJ)

Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22
  9. Hebrews 2:13 Isaiah 8:17
  10. Hebrews 2:13 Isaiah 8:18
  11. Hebrews 2:17 Or like his brothers