爱之深责之切

我已经决定了,下次到你们那里时不再使大家忧伤。 如果我使你们忧伤,那么除了因我而忧伤的你们,还有谁能使我喜乐呢? 我曾为这事写信给你们,免得我到你们那里时,那些本该使我喜乐的人反而使我忧伤。我也深信你们会以我的喜乐为你们的喜乐。 我万分难过、泪流满面地给你们写了前一封信,并非要使你们忧伤,而是要你们明白我是多么疼爱你们。

要饶恕犯罪的人

那个令人痛心的人与其说使我忧伤,倒不如说使你们大家都有几分忧伤。我只说几分忧伤,是怕说得太重,他受不了。 这样的人受了众人的谴责也就够了。 你们现在要饶恕他、安慰他,免得他忧伤过度而一蹶不振。 我劝你们要让他确实知道你们仍然爱他。 为此,我也曾写信给你们,想知道你们是否凡事顺服。 10 你们饶恕谁,我也饶恕谁。我若饶恕,是为了你们的缘故在基督面前饶恕的, 11 免得撒旦乘虚而入,因为我们并非不知道它的诡计。

基督的香气

12 我前往特罗亚传扬基督的福音时,主为我打开了传福音的大门。 13 那时,因为没有找到提多弟兄,我心里不安,便辞别众人来到马其顿。

14 感谢上帝,祂常常在基督里率领我们走在凯旋的行列中,又借着我们到处散发那因认识基督而有的香气。 15 不论是在得救的人当中还是在灭亡的人当中,对上帝来说,我们都是基督的馨香之气。 16 对灭亡的人而言,这香气是叫人死亡的香气;对得救的人来说,这香气却是叫人得生命的香气。谁能担当这样的重任呢? 17 我们并不像许多人为了谋利而出卖上帝的道。我们是上帝差遣的,在上帝面前靠着基督诚诚实实地讲道。

For I decided this in myself: not again to come to you in agmat nefesh (grief). [1C 4:21; 2C 12:21]

For if I grieve you, then who is the one cheering me except the one I have caused to have agmat nefesh?

And I wrote the iggeret as I did, so that when I came, I should not have agmat nefesh from those who should have brought me simcha; for I have confidence about you all, that my simcha would be the simcha of all of you.

For out of much tzoros and of lev (heart) distress I wrote the iggeret to you with many tears [Ac 20:31], not that you should have agmat nefesh, but that you may have da’as of the ahavah in Hashem which I have more abundantly for all of you.

Now if anyone has caused agmat nefesh (grief), it is not me he has grieved, but to some extent, not to be too severe he has grieved you all. [1C 5:1]

Sufficient to such a man was this onesh (penalty) by the roiv (majority),

So that, on the contrary, rather you ought to give selichah (forgiveness) and chozek (strength) to him lest efsher (perhaps) such a one may be swallowed up by overwhelming remorse.

Therefore I urge you to confirm to him your ahavah (love).

For I wrote the iggeret to this end, that I may have da’as that you are tested and proven, that in all things you have mishma’at (obedience). [2C 7:15; 10:6]

10 Now to anyone whom you give selichah (forgiveness) of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Moshiach;

11 Lest we should be outsmarted by Hasatan [Lk 22:31]; for we do not lack da’as of his kesharim (conspiracies).

12 But having come to Troas for the purpose of proclaiming the Besuras HaGeulah of Moshiach and a delet (door) to me having been opened by Adoneinu, [YECHEZKEL 20:14; Ac 14:27; 1C 16:9; Co 4:3; Rv 3:8]

13 I did not have shalom in my neshamah when I was not able to find Titos my Ach b’Moshiach. So I took leave of them and I went on to Macedonia.[Ac 20:1]

14 But Baruch Hashem, the One in whom we are given the nitzachon (victory), Who always leads us in triumph in Moshiach and, through us, in every place spreads the fragrance of the da’as of Him.

15 For we are the aroma of Moshiach to Hashem among the ones coming to Yeshu’at Eloheinu, and among the ones perishing:[1C 1:18; DANIEL 12:2]

16 To the latter ones a fragrance of mavet unto mavet; but to the former ones a fragrance of Chayyim (life) unto Chayyim [Lk 2:34]. Who is sufficient for these things? [2C 3:5-6]

17 For we are not as many, peddling the dvar Hashem, but as from sincerity, as from Hashem, in the presence of Hashem, in Rebbe, Melech HaMoshiach we speak. [2C 1:12; 1K 4:11]

Paul Urges Forgiveness

But I determined this within myself, (A)that I would not come again to you in sorrow. For if I make you (B)sorrowful, then who is he who makes me glad but the one who is made sorrowful by me?

Forgive the Offender

And I wrote this very thing to you, lest, when I came, (C)I should have sorrow over those from whom I ought to have joy, (D)having confidence in you all that my joy is the joy of you all. For out of much [a]affliction and anguish of heart I wrote to you, with many tears, (E)not that you should be grieved, but that you might know the love which I have so abundantly for you.

But (F)if anyone has caused grief, he has not (G)grieved me, but all of you to some extent—not to be too severe. This punishment which was inflicted (H)by the majority is sufficient for such a man, (I)so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow. Therefore I urge you to reaffirm your love to him. For to this end I also wrote, that I might put you to the test, whether you are (J)obedient in all things. 10 Now whom you forgive anything, I also forgive. For [b]if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ, 11 lest Satan should take advantage of us; for we are not ignorant of his devices.

Triumph in Christ

12 Furthermore, (K)when I came to Troas to preach Christ’s gospel, and (L)a [c]door was opened to me by the Lord, 13 (M)I had no rest in my spirit, because I did not find Titus my brother; but taking my leave of them, I departed for Macedonia.

14 Now thanks be to God who always leads us in triumph in Christ, and through us [d]diffuses the fragrance of His knowledge in every place. 15 For we are to God the fragrance of Christ (N)among those who are being saved and (O)among those who are perishing. 16 (P)To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And (Q)who is sufficient for these things? 17 For we are not, as [e]so many, (R)peddling[f] the word of God; but as (S)of sincerity, but as from God, we speak in the sight of God in Christ.

Footnotes

  1. 2 Corinthians 2:4 tribulation
  2. 2 Corinthians 2:10 NU indeed, what I have forgiven, if I have forgiven anything, I did it for your sakes
  3. 2 Corinthians 2:12 Opportunity
  4. 2 Corinthians 2:14 manifests
  5. 2 Corinthians 2:17 M the rest
  6. 2 Corinthians 2:17 adulterating for gain

So I made up my mind that I would not make another painful visit to you.(A) For if I grieve you,(B) who is left to make me glad but you whom I have grieved? I wrote as I did,(C) so that when I came I would not be distressed(D) by those who should have made me rejoice. I had confidence(E) in all of you, that you would all share my joy. For I wrote you(F) out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief,(G) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment(H) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(I) so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you(J) was to see if you would stand the test and be obedient in everything.(K) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(L) might not outwit us. For we are not unaware of his schemes.(M)

Ministers of the New Covenant

12 Now when I went to Troas(N) to preach the gospel of Christ(O) and found that the Lord had opened a door(P) for me, 13 I still had no peace of mind,(Q) because I did not find my brother Titus(R) there. So I said goodbye to them and went on to Macedonia.(S)

14 But thanks be to God,(T) who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma(U) of the knowledge(V) of him everywhere. 15 For we are to God the pleasing aroma(W) of Christ among those who are being saved and those who are perishing.(X) 16 To the one we are an aroma that brings death;(Y) to the other, an aroma that brings life. And who is equal to such a task?(Z) 17 Unlike so many, we do not peddle the word of God for profit.(AA) On the contrary, in Christ we speak before God with sincerity,(AB) as those sent from God.(AC)