Footnotes

1. Revelation 6:1 The book of destiny is probably not a scroll in the classical sense. It is a document that is folded and then sealed, folded and sealed, etc., seven times. It resembles a Roman legal document. Thus, as each seal is broken, part of the document becomes legible. When the seventh seal is broken (Rev 8:1), the hour is going to sound; but we are still living in suspense: trumpets will sound, one after another until the seventh one; then the great act will be played out (Rev 11:15).
   Nonetheless, the unfurling of the wrath is not described to frighten believers; the author wants to strengthen them, to announce to them that the destiny of the world has been turned around and God’s plan is on the way to being fulfilled. In accord with the perspectives of the prophecies and the Gospel, a Remnant will be saved, the community of Christ and the true People of God (Rev 7). All the chapters that follow seem to interpret the history of the world in the perspective of the destiny reserved for the Jewish people. Yet the end of Jerusalem and its destruction are not the end of history; they are only a turning point (Rev 10:1—11:13)—then the time of the nations can truly begin (Rev 12:1—19:10).
2. Revelation 6:1 The first secrets are unveiled. Already the images are terrifying. The colors of the horses suffice to create fright. Three horsemen sow war, famine, and pestilence, those great scourges in which the ancients see God’s judgment on proud and indifferent ages and on unjust people (see, e.g., Lev 26:21-26; Deut 32:34; Ezek 5:17; 6:11f; 7:14f; 12:16; 14:13-21; 33:27; Jer 15:2-4; Mt 24:6f). Hades follows in the wake of the last horseman to swallow the victims into its gloomy abode.
   There is some doubt about the figure of the first horseman, crowned and mounted on a white horse. Is it Christ, or a false Messiah, or simply another scourge, the well-known scourge of the voracious beasts who decimate travelers? The allegory of the four horses and horsemen who ride out into the four quarters of the world is taken from Zechariah (1:8-10; 6:1-8).
3. Revelation 6:4 A large sword: symbol of war.
4. Revelation 6:5 Scales: symbol of hunger: food is rationed and sold at very high prices. The rider with the scales probably represents social injustice. A day’s wages: literally, “a denarius.”
5. Revelation 6:8 Hades: personification of the abode of the dead, i.e., the netherworld (see notes on Rev 1:9-20 and Mt 16:18).
6. Revelation 6:9 Persecution is unleashed. The victims, as though immolated in sacrifice, are all reunited around God and already clothed in the garment of joy. This presence of the victims attests that oppression has been lifted on earth. For the people of the Bible possess too great a sense of justice to imagine that such violent injustices as persecutions constitute an indifferent thing in the eyes of God and that they can go unpunished forever. They are like a challenge to God (see Lk 18:7). God must intervene, and bloody persecutions are among the signs of the end (see Mk 13:9-13).
7. Revelation 6:10 Inhabitants of the earth: i.e., humankind in its hostility to God (see Rev 3:10; 8:13; 11:10; 13:8, 12; 17:2, 8).
8. Revelation 6:11 White robe: symbol of the joy and triumph of the Resurrection (see Rev 3:5, 18; 11:10; 13:8, 12; 17:2, 8). Until the roll was completed of their fellow servants and brethren who were still to be killed: there was an apocalyptic idea in the air—sparked by noncanonical literature—that God rules the world according to a predetermined time schedule (see 2 Esdras 4:35-37) and that the death of a certain number of the righteous must occur before the end takes place (see 1 Enoch 47:4).
9. Revelation 6:12 The cosmic destruction announces the Day of the Lord (see Isa 34:4; Mk 13:6, 24f). It is an astonishing spectacle that this firmament will be rolled up like a large scroll. The cosmos enters a phase of distortion and convulsion. The threat hangs over everyone; no one escapes the paralyzing fear. The author uses to great advantage many of the images of the Old Testament (see Isa 2:10, 19; 34:4; Hos 10:8; Joel 2:11; 3:4).