天上的新歌

14 我看到羔羊站在锡安山上,与祂在一起的有十四万四千人,他们额上都有祂和祂父的名字。 我听见有声音从天上传来,像江河澎湃,像雷霆万钧,又像竖琴合奏的声音。 他们在宝座前,在四个活物和二十四位长老面前唱一首新歌。除了从地上被赎出来的十四万四千人以外,没有人能学得会这歌。 这些人从未沾染过妇女,都是童身。无论羔羊往哪里去,他们都紧随其后。他们是从世人中被赎出来的,作为初熟的果实献给上帝和羔羊。 他们从未说谎,纯洁无瑕。

三位天使的信息

我看见另一位天使在空中飞翔,要将永远的福音传给地上的各国家、各部落、各语言族群、各民族。 他大声说:“当敬畏上帝,归荣耀给祂,因为祂审判的时候到了。要敬拜造天、地、海和一切水源的那位。”

接着又一位天使说:“巴比伦大城倒塌了!倒塌了!她曾引诱万民喝她那淫乱的烈酒。”

之后,第三位天使高喊:“一切敬拜怪兽和它的像、在手或额上接受兽印的, 10 都要喝上帝震怒的烈酒,就是祂怒杯里毫无掺杂的烈酒。他们要在圣天使和羔羊面前,在火和硫磺中受煎熬。 11 他们受煎熬所发出的烟不断上升,永无休止。那些拜兽、兽像和接受了兽名印记的人昼夜不得安宁。” 12 但持守上帝诫命和耶稣真道的圣徒们需要坚忍。

13 我听见天上有声音说:“你将下面的话写下来,从今以后,那些为主而死的人有福了!”

圣灵说:“是的!他们将得享安息,不再劳苦。他们工作的成果必随着他们。”

地上的收割

14 我再观看,见有一朵白云,上面坐着的好像是人子,祂头戴金冠,手拿锋利的镰刀。 15 有一位天使从殿中出来,扬声向坐在云上的那位说:“挥动你的镰刀收割吧!地上的庄稼已经熟透了,可以收割了。” 16 于是,坐在云上的那位便向大地挥动镰刀,把地上的庄稼都收割了。

17 另一位天使手里也拿着锋利的镰刀从天上的殿中出来。 18 又有一位掌管烈火的天使从祭坛那里出来,对手拿镰刀的天使高喊:“挥动你锋利的镰刀,收取地上葡萄树的果实吧!它们已经熟透了。” 19 于是,那天使挥动镰刀,收取了地上的葡萄,抛到上帝烈怒的大榨酒池中。 20 葡萄在城外的榨酒池中被踩踏,血从榨酒池中涌出,高至马的嚼环,流了三百公里[a]远。

Footnotes

  1. 14:20 三百公里”希腊文是“一千六百司他町”。

The Lamb and the 144,000

14 Then I looked, and behold, [a]a (A)Lamb standing on Mount Zion, and with Him (B)one hundred and forty-four thousand, [b]having His Father’s name (C)written on their foreheads. And I heard a voice from heaven, (D)like the voice of many waters, and like the voice of loud thunder. And I heard the sound of (E)harpists playing their harps. They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song (F)except the hundred and forty-four thousand who were redeemed from the earth. These are the ones who were not defiled with women, (G)for they are virgins. These are the ones (H)who follow the Lamb wherever He goes. These (I)were [c]redeemed from among men, (J)being firstfruits to God and to the Lamb. And (K)in their mouth was found no [d]deceit, for (L)they are without fault [e]before the throne of God.

The Proclamations of Three Angels

Then I saw another angel (M)flying in the midst of heaven, (N)having the everlasting gospel to preach to those who dwell on the earth—(O)to every nation, tribe, tongue, and people— saying with a loud voice, (P)“Fear God and give glory to Him, for the hour of His judgment has come; (Q)and worship Him who made heaven and earth, the sea and springs of water.”

And another angel followed, saying, (R)“Babylon[f] is fallen, is fallen, that great city, because (S)she has made all nations drink of the wine of the wrath of her fornication.”

Then a third angel followed them, saying with a loud voice, (T)“If anyone worships the beast and his image, and receives his (U)mark on his forehead or on his hand, 10 he himself (V)shall also drink of the wine of the wrath of God, which is (W)poured out full strength into (X)the cup of His indignation. (Y)He shall be tormented with (Z)fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And (AA)the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”

12 (AB)Here is the [g]patience of the saints; (AC)here[h] are those who keep the commandments of God and the faith of Jesus.

13 Then I heard a voice from heaven saying [i]to me, “Write: (AD)‘Blessed are the dead (AE)who die in the Lord from now on.’ ”

“Yes,” says the Spirit, (AF)“that they may rest from their labors, and their works follow (AG)them.”

Reaping the Earth’s Harvest

14 Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle. 15 And another angel (AH)came out of the temple, crying with a loud voice to Him who sat on the cloud, (AI)“Thrust in Your sickle and reap, for the time has come [j]for You to reap, for the harvest (AJ)of the earth is ripe.” 16 So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.

Reaping the Grapes of Wrath

17 Then another angel came out of the temple which is in heaven, he also having a sharp sickle.

18 And another angel came out from the altar, (AK)who had power over fire, and he cried with a loud cry to him who had the sharp sickle, saying, (AL)“Thrust in your sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe.” 19 So the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into (AM)the great winepress of the wrath of God. 20 And (AN)the winepress was trampled (AO)outside the city, and blood came out of the winepress, (AP)up to the horses’ bridles, for one thousand six hundred [k]furlongs.

Footnotes

  1. Revelation 14:1 NU, M the
  2. Revelation 14:1 NU, M add His name and
  3. Revelation 14:4 M adds by Jesus
  4. Revelation 14:5 NU, M falsehood
  5. Revelation 14:5 NU, M omit the rest of v. 5.
  6. Revelation 14:8 NU Babylon the great is fallen, is fallen, which has made; M Babylon the great is fallen. She has made
  7. Revelation 14:12 steadfastness, perseverance
  8. Revelation 14:12 NU, M omit here are those
  9. Revelation 14:13 NU, M omit to me
  10. Revelation 14:15 NU, M omit for You
  11. Revelation 14:20 Lit. stadia, about 184 miles in all

14 1 The Lamb standeth on mount Zion: 4 with his chaste worshippers. 6 One Angel preacheth the Gospel. 8 Another foretelleth the fall of Babylon: 9 the third warneth that the beast be avoided. 13 A voice from heaven pronounceth them happy who die in the Lord. 16 The Lord’s sickle thrust into the harvest, 18 and into the vintage.

Then I looked, and lo, a Lamb [a]stood on mount Zion, and with him an [b]hundred forty and four thousand, having his Father’s [c]Name written in their foreheads.

And I heard a voice from heaven as the sound of many waters, and as the sound of a great thunder: and I heard the voice of harpers, harping with their harps.

And they sung as it were a new song before the throne, and before the four beasts, and the Elders: and no man could learn that song, but the hundred, forty and four thousand, which were bought from the earth.

These are they which are not defiled with women: for they are virgins: these follow the Lamb whithersoever he goeth: these are bought from men, being the firstfruits unto God, and unto the Lamb.

And in their mouths was found no guile: for they are without spot before the throne of God.

[d]Then I saw [e]another Angel fly in the midst of heaven, having an everlasting Gospel to preach unto them that dwell on the earth, and to every nation and kindred, and tongue, and people,

[f](A)Saying with a loud voice, Fear God, and give glory to him: for the hour of his judgment is come: and worship him that made (B)heaven and earth, and the sea and the fountains of waters.

And there followed another Angel, saying, (C)Babylon that great city is fallen, it is fallen: for she made all nations to drink of the wine of the [g]wrath of her fornication.

¶ And the third Angel followed them, saying with a loud voice, [h]If any man worship the beast and his image, and receive his mark in his forehead, or on his hand,

10 The same shall drink of the wine of the wrath of God, yea, of the pure wine, which is poured into the cup of his wrath, and he shall be tormented in fire and brimstone before the holy Angels, and before the Lamb.

11 And the smoke of their torment shall ascend evermore: and they shall have no rest day nor night, which worship the beast and his name.

12 [i]Here is the patience of Saints: here are they that keep the commandments of God, and the faith of Jesus.

13 Then I heard a voice from heaven, saying unto me, Write, The dead which die [j]in the Lord, are fully blessed. Even so saith the Spirit: for they rest from their labors, and their [k]works follow them.

14 [l]And I looked, and behold, [m]a white cloud, and upon the cloud one sitting like unto the Son of man, [n]having on his head a golden crown, and in his hand a [o]sharp sickle.

15 [p]And another Angel came out of the Temple, crying with a loud voice to him that sat on the cloud, (D)Thrust in thy sickle and reap, for the time is come to reap: for the (E)harvest of the earth is ripe.

16 And he that sat on the cloud, thrust in his sickle on the earth, and the earth was reaped.

17 [q]Then another Angel came out of the Temple, which is in heaven, having also a sharp sickle.

18 And another Angel came out from the altar, which had power over fire, and cried with a loud cry to him that had the sharp sickle, and said, Thrust in thy sharp sickle, and gather the clusters of the vineyard of the earth: for her grapes are ripe.

19 And the Angel thrust in his sharp sickle on the earth, and cut down the vines of the vineyard of the earth, and cast them into that great winepress of the wrath of God.

20 And the winepress was trodden without the city, [r]and blood came out of the winepress, unto the horse bridles, by the space of a thousand and six hundred furlongs.

Footnotes

  1. Revelation 14:1 The history of the Church of Christ being finished for more than a thousand and three hundred years, at which time Boniface the eighth lived as before hath been said, there remaineth the rest of the history of the conflicting or militant Church, from thence unto the time of the last victory in three chapters. For first of all, as the foundation of the whole history, is described the standing of the lamb with his army and retinue in five verses, after his worthy acts which he hath done, and yet doth in most mighty manner, whilst he overthroweth Antichrist with the spirit of his mouth, in the rest of this chapter, and in the two following. Unto the description of the Lamb, are propounded three things: his situation, place and attendance: for the rest are expounded in the former visions, especially upon the fifth chapter.
  2. Revelation 14:1 As ready girt to do his office (as Acts 6:56) in the midst of the Church which aforetime mount Zion did prefigure.
  3. Revelation 14:1 As before 7:2. This retinue of the Lamb is described first by divine mark (as before 7:2) in this verse. Then by divine occupation, in that all and every one in his retinue most vehemently and sweetly (verse 2) do glorify the Lamb with a special song before God and his elect Angels: which song flesh and blood cannot hear, nor understand, verse 3. Lastly by their deeds done before, and their sanctification in that they were virgins, pure from spiritual and bodily fornication that is, from impiety and unrighteousness, that they followed the Lamb as a guide unto all goodness, and cleaved unto him that they are holy unto him as of grace redeemed by him: that in truth and in simplicity of Christ, they have exercised all these things, sanctimony of life, the direction of the Lamb, a thankful remembrance of the redemption by him: finally (to conclude in a word) that they are blameless before the Lord, verses 4, 5.
  4. Revelation 14:6 The other part (as I said in the first verse) is of the acts of the Lamb, the manner whereof is delivered in two sorts, of his speech, and of his facts. His speeches are set forth unto verse 13 of this chapter, and his facts unto chapter 16. In the speech of the Lamb, which is the word of the Gospel, are taught in this place, these things: The service of the godly consisting inwardly of reverence towards God, and outwardly of the glorifying of him: the visible sign of which is adoration, verse 7. The overthrowing of wicked Babylon, verse 8, and the fall of every one of the ungodly which worship the beast, verses 9, 10, 11. Finally, the state of the holy servants of God both present, verse 11, and to come, most blessed, according to the promise of God, verse 15.
  5. Revelation 14:6 This Angel is a type or figure of the good and faithful servants of God, whom God especially from that time of Boniface the eighth, hath raised up to the publishing of the Gospel of Christ, both by preaching and by writing. So God first, near unto the time of the same Boniface, used Peter Cassiodorus an Italian: after, Arnold de villa nova, a Frenchman, then Occam, Dante, Petrarch, after that Johannes de rupe casa, a Franciscan: after again, John Wycliff an Englishman, and so continually one or another unto the restoring of the truth and enlarging of his Church.
  6. Revelation 14:7 That is, Babylon is destroyed by the sentence and judgment of God: the execution whereof S. John described, chap. 18. And this voice of the ministers of Christ hath continued since the time that Babylon (which is Rome) hath by deliberate counsel and manifest malice oppugned the light of the Gospel offered from God.
  7. Revelation 14:8 Of her fornication, whereby God was provoked to wrath.
  8. Revelation 14:9 That is, shall not worship God alone, but shall transfer his divine honor unto this beast, whether he doeth it with his heart or counterfeiting in show. For he (saith Christ) that denieth me before men, him will I deny before my Father, and his Angels, Matt. 10:32. And this is that voice of the holy ministry; which at this time is very much used of the holy and faithful servants of God. For having now sufficiently found out the public obstinacy of Babylon they labor not any longer to thunder out as against the same but to save some particular members by terror (as S. Jude speaketh) and to pluck them out of the public flame, or else by a vehement commiseration of their state to lead them away, they set before them eternal death, into which they rush unawares, unless in good time they return unto God, but the godly which are of their own flock, they exhort unto patience, obedience, and faith in the Lord Jesus, and charge them to give light by their good example, of good life unto others.
  9. Revelation 14:12 The patience, sanctification and justification by faith: the consequence whereof are rest, felicity, and glory eternal, in the heavenly fellowship of God and his Angels.
  10. Revelation 14:13 That is for the Lord.
  11. Revelation 14:13 By works, is meant the reward which followeth good works.
  12. Revelation 14:14 The second part of this Chapter, as I said, verse 1. Of the acts and doings of Christ in overthrowing of Antichrist and his Church by the Spirit of his divine mouth: seeing that having been called back by word both publicly and privately unto his duty, and admonished of his most certain ruin: he yet ceaseth not to maintain and protect his own adherents, that they may do him service: and to afflict the godly with most barbarous persecutions. Of those things which Christ doeth, there are two kinds: one common or general in the rest of this chapter, another particular against that savage and rebellious beast and his worshippers in chapters 15 and 16. That common kind, is the calamity of wars spread abroad through the whole earth, and filling all things with blood, and that without respect of any person. This is figured or shadowed out in two types, of the harvest and vintage. Since the time that the light of the Gospel began to shine out, and since prophecy or preaching by the grace of God was raised up again, how horrible wars have been kindled in the world? how much human flesh hath been thrown to the earth by this divine reaping? how much blood (alas for woe) hath overflown for these hundred years almost? all history do cry out, and this our age (if ever before) is now in horror, by reason of the rage of the sickle which Antichrist calleth for. In this place is the first type, that is of the harvest.
  13. Revelation 14:14 Declaring his fierceness by his color, like unto that which is in the white or milk circle of heaven.
  14. Revelation 14:14 As one that shall reign from God, and occupy place of Christ in this miserable execution.
  15. Revelation 14:14 That is, a most fit and commodious instrument of Execution, destroyed all by hewing and thrusting through, for who may stand against God?
  16. Revelation 14:15 Christ giveth a commandment in this verse. And the Angel executeth in the next verse.
  17. Revelation 14:17 The other type (as I said, verse14) is the vintage: the manner whereof is one with that which went before, if thou except this, that the grape gathering is more exact in seeking out everything, than is the harvest labor. This is therefore a more grievous judgment, both because it succeedeth the other, and because it is understood to be executed with great diligence.
  18. Revelation 14:20 That is, it overflowed very deep, and very far and wide: the speech is by hyperbole or excessive, to signify the greatness of the slaughter. And these be those pleasant fruits forsooth, of the contempt of Christ, and desiring of Antichrist rather than him, which the miserable, mad, and blind world doth at this time reap.