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檢驗大痲瘋病之例

13 耶和華曉諭摩西亞倫說: 「人的肉皮上若長了癤子,或長了癬,或長了火斑,在他肉皮上成了大痲瘋的災病,就要將他帶到祭司亞倫亞倫做祭司的一個子孫面前。 祭司要察看肉皮上的災病,若災病處的毛已經變白,災病的現象深於肉上的皮,這便是大痲瘋的災病。祭司要察看他,定他為不潔淨。 若火斑在他肉皮上是白的,現象不深於皮,其上的毛也沒有變白,祭司就要將有災病的人關鎖七天。 第七天,祭司要察看他,若看災病止住了,沒有在皮上發散,祭司還要將他關鎖七天。 第七天,祭司要再察看他,若災病發暗,而且沒有在皮上發散,祭司要定他為潔淨,原來是癬,那人就要洗衣服,得為潔淨。 但他為得潔淨,將身體給祭司察看以後,癬若在皮上發散開了,他要再將身體給祭司察看。 祭司要察看,癬若在皮上發散,就要定他為不潔淨,是大痲瘋。

「人有了大痲瘋的災病,就要將他帶到祭司面前。 10 祭司要察看,皮上若長了白癤,使毛變白,在長白癤之處有了紅瘀肉, 11 這是肉皮上的舊大痲瘋,祭司要定他為不潔淨,不用將他關鎖,因為他是不潔淨了。 12 大痲瘋若在皮上四外發散,長滿了患災病人的皮,據祭司察看,從頭到腳無處不有, 13 祭司就要察看,全身的肉若長滿了大痲瘋,就要定那患災病的為潔淨,全身都變為白,他乃潔淨了。 14 但紅肉幾時顯在他的身上,就幾時不潔淨。 15 祭司一看那紅肉,就定他為不潔淨。紅肉本是不潔淨,是大痲瘋。 16 紅肉若復原,又變白了,他就要來見祭司。 17 祭司要察看,災病處若變白了,祭司就要定那患災病的為潔淨,他乃潔淨了。

18 「人若在皮肉上長瘡,卻治好了, 19 在長瘡之處又起了白癤,或是白中帶紅的火斑,就要給祭司察看。 20 祭司要察看,若現象窪於皮,其上的毛也變白了,就要定他為不潔淨,是大痲瘋的災病發在瘡中。 21 祭司若察看,其上沒有白毛,也沒有窪於皮,乃是發暗,就要將他關鎖七天。 22 若在皮上發散開了,祭司就要定他為不潔淨,是災病。 23 火斑若在原處止住,沒有發散,便是瘡的痕跡,祭司就要定他為潔淨。

24 「人的皮肉上若起了火毒,火毒的瘀肉成了火斑,或是白中帶紅的,或是全白的, 25 祭司就要察看,火斑中的毛若變白了,現象又深於皮,是大痲瘋在火毒中發出,就要定他為不潔淨,是大痲瘋的災病。 26 但是祭司察看,在火斑中若沒有白毛,也沒有窪於皮,乃是發暗,就要將他關鎖七天。 27 到第七天,祭司要察看他,火斑若在皮上發散開了,就要定他為不潔淨,是大痲瘋的災病。 28 火斑若在原處止住,沒有在皮上發散,乃是發暗,是起的火毒,祭司要定他為潔淨,不過是火毒的痕跡。

29 「無論男女,若在頭上有災病,或是男人鬍鬚上有災病, 30 祭司就要察看,這災病現象若深於皮,其間有細黃毛,就要定他為不潔淨,這是頭疥,是頭上或是鬍鬚上的大痲瘋。 31 祭司若察看頭疥的災病,現象不深於皮,其間也沒有黑毛,就要將長頭疥災病的關鎖七天。 32 第七天,祭司要察看災病,若頭疥沒有發散,其間也沒有黃毛,頭疥的現象不深於皮, 33 那人就要剃去鬚髮,但他不可剃頭疥之處。祭司要將那長頭疥的,再關鎖七天。 34 第七天,祭司要察看頭疥,頭疥若沒有在皮上發散,現象也不深於皮,就要定他為潔淨,他要洗衣服,便成為潔淨。 35 但他得潔淨以後,頭疥若在皮上發散開了, 36 祭司就要察看他。頭疥若在皮上發散,就不必找那黃毛,他是不潔淨了; 37 祭司若看頭疥已經止住,其間也長了黑毛,頭疥已然痊癒,那人是潔淨了,就要定他為潔淨。

38 「無論男女,皮肉上若起了火斑,就是白火斑, 39 祭司就要察看,他們肉皮上的火斑若白中帶黑,這是皮上發出的白癬,那人是潔淨了。

40 「人頭上的髮若掉了,他不過是頭禿,還是潔淨。 41 他頂前若掉了頭髮,他不過是頂門禿,還是潔淨。 42 頭禿處或是頂門禿處若有白中帶紅的災病,這就是大痲瘋發在他頭禿處或是頂門禿處, 43 祭司就要察看,他起的那災病若在頭禿處或是頂門禿處有白中帶紅的,像肉皮上大痲瘋的現象, 44 那人就是長大痲瘋,不潔淨的,祭司總要定他為不潔淨,他的災病是在頭上。

45 「身上有長大痲瘋災病的,他的衣服要撕裂,也要蓬頭散髮,蒙著上唇,喊叫說:『不潔淨了!不潔淨了!』 46 災病在他身上的日子,他便是不潔淨。他既是不潔淨,就要獨居營外。

47 「染了大痲瘋災病的衣服,無論是羊毛衣服,是麻布衣服, 48 無論是在經上,在緯上,是麻布的,是羊毛的,是在皮子上,或在皮子做的什麼物件上, 49 或在衣服上,皮子上,經上,緯上,或在皮子做的什麼物件上,這災病若是發綠或是發紅,是大痲瘋的災病,要給祭司察看。 50 祭司就要察看那災病,把染了災病的物件關鎖七天。 51 第七天,他要察看那災病,災病或在衣服上,經上,緯上,皮子上,若發散,這皮子無論當做何用,這災病是蠶食的大痲瘋,都是不潔淨了。 52 那染了災病的衣服,或是經上,緯上,羊毛上,麻衣上,或是皮子做的什麼物件上,他都要焚燒,因為這是蠶食的大痲瘋,必在火中焚燒。

53 「祭司要察看,若災病在衣服上,經上,緯上,或是皮子做的什麼物件上,沒有發散, 54 祭司就要吩咐他們,把染了災病的物件洗了,再關鎖七天。 55 洗過以後,祭司要察看,那物件若沒有變色,災病也沒有消散,那物件就不潔淨,是透重的災病,無論正面反面,都要在火中焚燒。

56 「洗過以後,祭司要察看,若見那災病發暗,他就要把那災病從衣服上,皮子上,經上,緯上,都撕去。 57 若仍現在衣服上,或是經上,緯上,皮子做的什麼物件上,這就是災病又發了,必用火焚燒那染災病的物件。 58 所洗的衣服,或是經,或是緯,或是皮子做的什麼物件,若災病離開了,要再洗,就潔淨了。

59 「這就是大痲瘋災病的條例,無論是在羊毛衣服上,麻布衣服上,經上,緯上,和皮子做的什麼物件上,可以定為潔淨或是不潔淨。」

Chapter 13

Infections of the Skin.[a] The Lord said to Moses and to Aaron, “When someone has a swelling or a scab or a spot on his skin, and it turns out to be leprosy, then he shall be brought to the priest Aaron or one of his sons who is a priest. The priest shall examine the diseased spot on his skin. If the hair of the diseased spot has become white and the sore seems to be deeper than the surface of the skin, then the disease is leprosy. When the priest has examined it, he shall pronounce him unclean. But if the spot on his skin is white and is not deeper than the skin and the hair on it has not become white, the priest shall quarantine the person with the sore for seven days. On the seventh day the priest shall examine that person again. If he sees that the sore has not changed, and the sore has not spread, he shall quarantine that person for another seven days. The priest shall examine that person again on the seventh day. If the sore has darkened, and the sore has not spread, then the priest shall declare that person clean. It was only a scab. He shall wash his clothes and shall be considered to be clean. But if the scab spreads after the priest has examined him and declared him to be clean, then he must be examined by the priest again. The priest shall examine it, and if the sore has spread, the priest shall pronounce him to be unclean for it is leprosy.

“When a person has a leprous sore, he shall be brought to the priest 10 and the priest shall examine him. If there is a white bump on the skin and the hair on it has turned white, and there is tender, raw flesh on the bump, 11 then it is a chronic leprosy of the skin of his body. The priest shall declare him unclean, but he shall not quarantine him for he is unclean. 12 If the leprosy breaks out upon the skin so that the leprosy covers all of the skin of the diseased person wherever the priest examined him, from head to foot, 13 then the priest shall examine the person whose flesh is covered with leprosy. He shall declare him clean when it has all turned white, for he is clean. 14 But when some raw skin appears on him, he shall be held to be unclean. 15 The priest, when he sees the raw skin, shall declare him unclean. The raw skin is unclean; it is leprosy. 16 But if the raw skin becomes white, then he shall come before the priest 17 and the priest shall examine him. If he sees that the sore has turned white, the priest shall declare the person with the sore to be clean, for he is clean.

18 “When someone has a boil on the skin that has healed, 19 and then a whitish-red bump or spot appears where the boil was, he shall show it to the priest. 20 The priest shall examine it. If he sees that it is deeper than the skin and the hair has turned white, then the priest shall declare him to be unclean. It is a leprous sore that has broken out from the boil. 21 But if the priest, upon examining it, sees that it does not have white hair and it is not deeper than the skin, but rather it is a bit darker, then the priest shall quarantine him for seven days. 22 If it spreads over the skin, then the priest shall declare him to be unclean, for the spot is leprous. 23 But if the spot stays put and does not spread, then it is a scar from the boil and the priest shall declare him to be clean.

24 “When someone has a burn, and the raw burn becomes a reddish-white spot, 25 then the priest shall examine it. If the hair of the spot has turned white and it appears to be deeper than the skin, then it is leprosy. It has broken out of the burn. The priest shall declare him unclean, for it is a leprous sore. 26 But if the priest examines it and there is no white hair on the spot and it is not deeper than the skin, but is a bit darker, then the priest shall quarantine him for seven days. 27 On the seventh day the priest shall examine him again. If it has spread over the skin, then the priest shall pronounce him to be unclean. It is a leprous sore. 28 But if the spot has remained where it was and it has not spread on the skin, but it is somewhat darker, then it is only the swelling of a burn. The priest shall declare him to be clean, because it is only the scar from a burn.

29 “When a man or a woman has a sore on the head or the beard, 30 the priest will examine the sore. If it is deeper than the skin and the hair on it is yellow and thin, then the priest shall pronounce it to be unclean. It is the scab of leprosy of the head or the beard. 31 But if the priest examines the scab and it is not deeper than the skin and there is no black hair on it, then the priest shall quarantine the person with the scab for seven days. 32 On the seventh day the priest shall examine the sore. If the scab has not spread and there is no yellow hair on it, and the scab does not appear to be deeper than the skin, 33 then the man shall be shaven, but the scab is not to be shaved. He is to be quarantined another seven days. 34 On the seventh day the priest shall examine the scab. If the scab has not spread on the skin and it does not appear to be deeper than the skin, then the priest shall declare him to be clean. He shall wash his clothes, for he is clean. 35 But if the scab spreads after his cleansing, 36 the priest shall examine him. If the scab has spread, the priest need not look for yellow hair. He is unclean. 37 But if, from his viewpoint, the scab has not grown larger and black hair has grown upon it, then the scab is clean. The priest shall declare him clean. 38 When a man or a woman has white spots on the skin of the body, 39 the priest shall examine that person. If the spots on the skin of the body are dull white, it is only a skin rash. The person is clean.

40 “When a man has lost the hair on his head and he is bald, he is clean. 41 If he has lost the hair from the front of his head, and he has a bald forehead, he is clean. 42 But if there is a white reddish sore on his bald head or his bald forehead, it is leprosy that has broken out on his bald head or his bald forehead. 43 The priest shall examine him. If the swollen sore on his bald head or his bald forehead is reddish-white, looking like leprosy on the skin, 44 then he has leprosy and he is unclean. The priest shall declare him unclean because of the sore on his head.

45 [b]“Anyone who is infected with leprosy shall wear torn clothes, his head is to be uncovered, and he is to cover his moustache. He shall cry out, ‘Unclean, unclean!’ 46 As long as he is infected, he shall be utterly unclean. He will live alone; his dwelling shall be outside of the camp.

47 Infections in Fabrics.“When a garment has a leprous mark on it, whether it be a woolen garment or a linen garment, 48 whether it is in the weave or the knit of the wool or the linen, or if it is a skin or anything made of a skin, 49 if there is a green or red spot on the garment or the skin, whether in the weave or the knit or on anything made of skin, it is to be considered a mark of leprosy and it is to be shown to the priest. 50 The priest shall look at the spot, and shall secure that thing that is infected for seven days. 51 He shall examine the mark on the seventh day. If the spot on the garment has spread, whether it be in the weave or the knit, or on the skin or on anything that is made of skin, then the spot is an active leprosy. It is unclean. 52 He shall burn the garment, whether the spot is in the weave or the knit, whether it is made of wool or linen or is anything made of skin. It has an active leprosy, and it shall be burned in the fire. 53 But if the priest examines it and the spot has not spread on the garment, either in the weave or the knit or on anything made of skin, 54 then the priest shall order that the thing with the mark be washed,[c] and he shall secure it for seven more days. 55 The priest shall examine the thing with the spot after it has been washed. If the color of the spot has not changed, even if it has not spread, it is unclean. It shall be burned in the fire whether the bare spot is on the inside or outside. 56 If the priest examines the garment and the spot has faded after the washing, then he shall tear it out of the garment, whether it be made of skin or woven or knitted. 57 But if it reappears on the garment, whether in the weave or the knit or on anything made of skin, it is spreading. Whatever is infected shall be burned in the fire. 58 The garment, whether of weave or knit or anything made of skin, that has been washed and no longer has the spot, shall be washed a second time and it will then be clean. 59 These are the statutes concerning infections of leprosy upon garments, whether woolen or linen, woven or knitted, or on anything made of skin, on how to declare it clean or to declare it unclean.”

Footnotes

  1. Leviticus 13:1 These infectious diseases are the subject of detailed prescriptions that had for their purpose to safeguard the community. Leprosy, which was both repugnant and contagious, was especially feared; since it was the sign of a corruption, it rendered unclean anyone who contracted it. It was often regarded as a punishment from God (Num 12:10; 2 Chr 26:19-21). The priests, who were charged with diagnosing the sickness, had drawn up a list of primitive rites in keeping with their obligation of safeguarding the people from any blemish that might exclude them from worship (see Mk 1:44; Lk 17:14).
  2. Leviticus 13:45 The leper had to wear a sign of mourning, such as torn clothing and uncombed hair, so that he might be recognized and relegated to the fringes of the community. These unfortunate people were still suffering this cruel lot in gospel times (Mt 8:1-4; Mk 1:40-45; Lk 5:12-16; 17:11-19).
  3. Leviticus 13:54 Washed: it is not surprising that even in ancient times the treatment for disorders involved cleansing with water.