使徒行傳 17
Chinese Standard Bible (Traditional)
在帖撒羅尼迦傳道
17 保羅和賽拉斯經過安菲波利斯和阿波羅尼亞,來到帖撒羅尼迦。那裡有一個猶太人的會堂。 2 保羅照習慣進了會堂[a],一連三個安息日,引用經文向他們講論, 3 講解並說明基督必須受難,然後從死人中復活,並且說:「我傳給你們的這位耶穌,就是基督。」 4 他們當中有些人被說服了,就跟從了保羅和賽拉斯;不但有一大群敬神的希臘人,還有不少顯要的婦女。
耶森受逼迫
5 但那些不肯信從的[b]猶太人嫉妒了,就招聚一些市井無賴,成群結夥,擾亂城市。他們闖進耶森的家,搜尋保羅和賽拉斯,要把他們帶到民眾那裡。 6 可是找不到他們,就把耶森和幾位弟兄拉到地方官們那裡,喊叫說:「這些攪亂天下的,也來到這裡, 7 耶森竟接待了他們!這些人都違背了凱撒的諭令,說另外有一個王,就是耶穌。」 8 民眾和地方官們聽了這些話就驚慌不安, 9 後來,拿了耶森和其他人的保釋金,就把他們釋放了。
庇里亞人查考經文
10 弟兄們立刻連夜送保羅和賽拉斯往庇里亞城去。兩個人一到,就進了猶太人的會堂。 11 這裡的人比帖撒羅尼迦的人開明。他們滿心樂意地接受這福音[c],天天查考經文,要看這些事是否如此。 12 這樣,他們當中有許多人相信了,包括尊貴的希臘婦女,以及不少男人。 13 可是當帖撒羅尼迦的猶太人知道保羅又在庇里亞城傳揚神的話語[d]時,就來到那裡煽動、攪擾[e]民眾。 14 於是弟兄們立刻送保羅往海邊[f]去,賽拉斯和提摩太仍然留在庇里亞。 15 護送保羅的人一直帶他到了雅典,然後領受了要賽拉斯和提摩太盡快到他這裡來的指示,就回去了。
保羅在雅典
16 保羅在雅典等候賽拉斯和提摩太的時候,看見滿城都是偶像,他靈裡被激怒。 17 於是他在會堂裡向猶太人以及那些敬神的人講論,每天又向在街市上遇見的人講論。 18 有些伊壁鳩魯派和斯多亞派的哲學家們也與他辯論。
有的說:「這胡言亂語的人,究竟想說什麼呢?」也有的說:「他看起來是個宣傳外國鬼神的人。」這是因為保羅傳講耶穌和復活的福音。
19 他們就拉住保羅,帶他到亞略巴古,問他:「你所講論的這新教導,我們可以知道嗎? 20 既然你帶來了一些奇怪的事,傳到我們耳中,那麼我們想知道這些事到底是什麼意思。」 21 原來,所有的雅典人以及在那裡作客的外國人,不做別的,只花時間說說聽聽某個較為新奇的事。
在亞略巴古的講道
22 於是保羅站在亞略巴古當中說:「各位雅典人哪,我看你們在各方面都非常敬畏鬼神, 23 因為我邊走邊觀察你們所敬拜的,發現一座祭壇上刻著『獻給不認識的神』;那麼,我把你們所不認識而敬拜的這一位,現在傳講給你們。 24 造了宇宙和其中萬有的神,這一位既然是天地的主,就不住在人手所造的殿宇裡, 25 也不受人手的服事,好像缺少什麼似的,因為他自己把生命、氣息和萬有賜給萬人。 26 他從一個人[g]造出人類萬族,使他們住在整個地面上,預先設定了他們的年限和所住的疆界, 27 好讓他們尋求神[h],或許因此真能摸索而找到他。其實他離我們每一個人並不遠, 28 因為我們活著、行動、生存,都在於他,正如你們中間的一些詩人也曾經說過,『原來我們也是他的後裔。』 29 所以我們既然是神的後裔,就不應該認為神性是彷彿用人的手藝和心思所雕刻的金、銀、石像。
30 「雖然神並不鑒察那愚昧無知的時代,但如今卻吩咐各處所有的人都要悔改, 31 因為他已經確立了日子,將要藉著他所設定的一個人,以公義來審判天下的人,並且藉著使他從死人中復活,給萬人帶來了確據。」
32 他們聽到死人復活的事,雖然有些人嘲笑他,但有些人卻說:「關於此事,我們還要再聽你說!」 33 這樣,保羅就從他們中間出去了。 34 有一些人就跟從了保羅,信了主[i]。其中包括亞略巴古的議員迪奧尼修、一個名叫達瑪麗斯的婦人,以及其他與他們在一起的人。
Footnotes
- 使徒行傳 17:2 會堂——原文直譯「他們那裡」。
- 使徒行傳 17:5 有古抄本沒有「不肯信從的」。
- 使徒行傳 17:11 福音——原文直譯「話語」或「道」。
- 使徒行傳 17:13 神的話語——或譯作「神的道」。
- 使徒行傳 17:13 有古抄本沒有「攪擾」。
- 使徒行傳 17:14 海——指「愛琴海」。
- 使徒行傳 17:26 一個人——有古抄本作「一支血脈」。
- 使徒行傳 17:27 神——有古抄本作「主」。
- 使徒行傳 17:34 主——輔助詞語。
Acts 17
English Standard Version
Paul and Silas in Thessalonica
17 Now when they had passed through Amphipolis and Apollonia, they came to (A)Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, (B)as was his custom, and on three Sabbath days he reasoned with them (C)from the Scriptures, 3 (D)explaining and proving that it was necessary for (E)the Christ to suffer and (F)to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And (G)some of them were persuaded and joined Paul and Silas, as did (H)a great many of the devout (I)Greeks and not a few of the leading women. 5 (J)But the Jews[a] (K)were jealous, and taking (L)some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, (M)they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against (N)the decrees of Caesar, saying that there is (O)another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go.
Paul and Silas in Berea
10 (P)The brothers[b] immediately sent Paul and Silas away by night to Berea, and when they arrived they (Q)went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, (R)examining the Scriptures daily to see if these things were so. 12 (S)Many of them therefore believed, with not a few Greek (T)women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, (U)agitating and stirring up the crowds. 14 Then the brothers (V)immediately sent Paul off on his way to the sea, but Silas and (W)Timothy remained there. 15 (X)Those who conducted Paul brought him as far as (Y)Athens, and after receiving a command (Z)for Silas and Timothy to come to him as soon as possible, they departed.
Paul in Athens
16 Now while Paul was waiting for them at Athens, his spirit was (AA)provoked within him as he saw that the city was (AB)full of idols. 17 So (AC)he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, (AD)“What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because (AE)he was preaching (AF)Jesus and the resurrection. 19 And they took him and brought him to (AG)the Areopagus, saying, “May we know what this (AH)new teaching is that you are presenting? 20 For you bring some (AI)strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.
Paul Addresses the Areopagus
22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: (AJ)‘To the unknown god.’ (AK)What therefore you worship (AL)as unknown, this I proclaim to you. 24 (AM)The God who made the world and everything in it, being (AN)Lord of heaven and earth, (AO)does not live in temples made by man,[c] 25 nor is he served by human hands, (AP)as though he needed anything, since he himself (AQ)gives to all mankind (AR)life and breath and everything. 26 And (AS)he made from one man every nation of mankind to live (AT)on all the face of the earth, (AU)having determined allotted periods and (AV)the boundaries of their dwelling place, 27 (AW)that they should seek God, (AX)and perhaps feel their way toward him and find him. (AY)Yet he is actually not far from each one of us, 28 for
as even some of (BA)your own poets have said,
“‘For we are indeed his offspring.’[e]
29 (BB)Being then God's offspring, (BC)we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 (BD)The times of ignorance (BE)God overlooked, but (BF)now he (BG)commands all people everywhere to repent, 31 because he has fixed (BH)a day on which (BI)he will judge the world (BJ)in righteousness by a man whom he has appointed; and (BK)of this he has given assurance to all (BL)by raising him from the dead.”
32 Now when they heard of (BM)the resurrection of the dead, (BN)some mocked. But others said, (BO)“We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius (BP)the Areopagite and a woman named Damaris and others with them.
Footnotes
- Acts 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13
- Acts 17:10 Or brothers and sisters; also verse 14
- Acts 17:24 Greek made by hands
- Acts 17:28 Probably from Epimenides of Crete
- Acts 17:28 From Aratus's poem “Phainomena”
Acts 17
1599 Geneva Bible
17 1 Paul at Thessalonica 3 preaching Christ, 6, 7 is entertained of Jason: 10 He is sent to Berea: 15 from thence coming to Athens, 19 in Mars’ street 23 he preacheth the living God to them unknown, 34 and so many are converted unto Christ.
1 Now [a]as they passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a Synagogue of the Jews.
2 And Paul, as his manner was, went in unto them, and three Sabbath days disputed with them by the Scriptures,
3 [b]Opening, and alleging that Christ must have suffered, and risen again from the dead, and this is Jesus Christ, whom said he, I preach to you.
4 And some of them believed, and joined in company with Paul and Silas: also of the Grecians that feared God a great multitude, and of the chief women not a few.
5 [c]But the Jews which believed not, moved with envy, took unto them certain [d]vagabonds and wicked fellows, and when they had assembled the multitude, they made a tumult in the city, and made assault against the house of Jason, and sought to bring them out to the people.
6 But when they found them not, they drew Jason and certain brethren unto the heads of the city, crying, These are they which have subverted the state of the [e]world, and here they are,
7 Whom Jason hath received, and these all do against the decrees of Caesar, saying, that there is another King one Jesus.
8 Then they troubled the people, and the heads of the city, when they heard these things.
9 Notwithstanding when they had received sufficient [f]assurance of Jason and of the others, they let them go.
10 [g]And the brethren immediately sent away Paul and Silas by night unto Berea, which when they were come thither, entered into the Synagogue of the Jews.
11 [h]These were also more [i]noble men than they which were at Thessalonica, which received the word with all readiness, and searched the Scriptures daily, whether those things were so.
12 Therefore many of them believed, and of honest women, which were Grecians, and men not a few.
13 ¶ [j]But when the Jews of Thessalonica knew, that the word of God was also preached of Paul at Berea, they came thither also, and moved the people.
14 [k]But by and by the brethren sent away Paul to go as it were to the sea: but Silas and Timothy abode there still.
15 [l]And they that did conduct Paul, [m]brought him unto Athens: and when they had received a commandment unto Silas and Timothy that they should come to him at once, they departed.
16 ¶ [n]Now while Paul waited for them at Athens, his spirit was [o]stirred in him, when he saw the city subject to [p]idolatry.
17 Therefore he disputeth in the Synagogue with the Jews, and with them that were religious, and in the market daily with [q]whomsoever he met.
18 [r]Then certain Philosophers of the Epicureans, and of the Stoics, disputed with him, and some said, What will this [s]babbler say? Others said, He seemeth to be a setter forth of strange gods (because he preached unto them Jesus, and the resurrection.)
19 And they took him, and brought him into [t]Mars’ street, saying, May we not know, what this new doctrine, whereof thou speakest, is?
20 For thou bringest certain strange things unto our ears: we would know therefore what these things mean.
21 [u]For all the Athenians and strangers which dwelt there, gave themselves to nothing else, but either to tell, or to hear some news.
22 [v]Then Paul stood in the midst of Mars’ street, and said, Ye men of Athens, I perceive that in all things ye are too [w]superstitious.
23 For as I passed by, and beheld your [x]devotions, I found an altar wherein was written, UNTO THE [y]UNKNOWN GOD. Whom ye then ignorantly worship, him show I unto you.
24 [z]God that made the world, and all things that are therein, seeing that he is Lord of heaven and earth, (A)dwelleth not in temples made with hands.
25 (B)Neither is worshipped with men’s hands, as though he needed anything, seeing he giveth to all life and breath and all things,
26 [aa]And hath made of [ab]one blood all mankind, to dwell on all the face of the earth, and hath assigned the seasons which were ordained before, and the bounds of their habitation,
27 That they should seek the Lord, if so be they might have [ac]groped after him, and found him, though doubtless he be not far from every one of us.
28 For in him we live, and move, and have our being, as also certain of your own Poets have said: For we are also his generation.
29 (C)Forasmuch then, as we are the generation of God, we ought not to think that the Godhead is like unto gold, or silver, or stone [ad]graven by art and the invention of man.
30 [ae]And the time of this ignorance God regarded not: but now he admonisheth all men everywhere to repent.
31 Because he hath appointed a day in the which he will judge the world in righteousness, by that man whom he hath appointed, whereof he hath given an [af]assurance to all men, in that he hath raised him from the dead.
32 [ag]Now when they had heard of the resurrection from the dead, some mocked, and others said, We will hear thee again of this thing.
33 And so Paul departed from among them.
34 Howbeit certain men clave unto Paul, and believed: among whom was also Dionysius Areopagite, and a woman named Damaris, and others with them.
Footnotes
- Acts 17:1 The casting out of Silas and Paul, was the saving of many others.
- Acts 17:3 Christ is therefore the Mediator, because he was crucified and rose again: much less is he to be rejected, because the cross is ignominious.
- Acts 17:5 Although the zeal of the unfaithful seems never so goodly, yet at length it is found to have neither truth nor equity: But yet the wicked cannot do what they list, for even among themselves God stirreth up some, whose help he useth to the deliverance of his.
- Acts 17:5 Certain companions which do nothing but walk the streets, wicked men, to be hired for every man’s money, to do any mischief, such as we commonly call the rascals and very sinks and dunghill knaves of all towns and cities.
- Acts 17:6 Into what country and place soever they come, they cause sedition and tumult.
- Acts 17:9 When Jason had put them in good assurance that they should appear.
- Acts 17:10 That is indeed the wisdom of the Spirit, which always setteth the glory of God before itself as a mark whereunto it directeth itself, and never swerveth from it.
- Acts 17:11 The Lord setteth out in one moment, and in one people, divers examples of his unsearchable wisdom, to cause them to fear him.
- Acts 17:11 He compareth the Jews, with the Jews.
- Acts 17:13 Satan hath his, who are zealous for him, and that even such, as least of all ought.
- Acts 17:14 There is neither counsel, nor fury, nor madness, against the Lord.
- Acts 17:15 The sheep of Christ do also watch for their pastor’s health and safety, but yet in the Lord.
- Acts 17:15 It is not for nought that the Jews of Berea were so commended, for they brought Paul safe from Macedonia to Athens, and there is in distance betwixt those two, all Thessalia, and Boeotia, and Attica.
- Acts 17:16 In comparing the wisdom of God with man’s wisdom, men scoff and mock at that which they understand not: And God useth the curiosity of fools to gather together his elect.
- Acts 17:16 He could not forbear.
- Acts 17:16 Slavishly given to Idolatry: Pausanias writeth that there were more Idols in Athens, than in all Greece, yea they had altars dedicated to Shame, and Fame, and Lust, whom they made goddesses.
- Acts 17:17 Whomsoever Paul met with, that would suffer him to talk with him, he reasoned with him, so thoroughly did he burn with the zeal of God’s glory.
- Acts 17:18 Two sects especially of the Philosophers do set themselves against Christ: the Epicureans, which make a mock and scoff at all religions, and the Stoics, which determine upon matters of religion according to their own brains.
- Acts 17:18 Word for word, seed gatherer: a borrowed kind of speech taken of birds which spoil corn, and is applied to them which without all art bluster out such knowledge as they have gotten by hearing this man and that man.
- Acts 17:19 This was a place called as you would say, Mars hill, where the judges sat which were called Areopagus, upon weighty affairs, which in old time arraigned Socrates, and afterward condemned him of impiety.
- Acts 17:21 The wisdom of man is vanity.
- Acts 17:22 The idolaters themselves minister most strong and forcible arguments against their own superstition.
- Acts 17:22 To stand in too peevish and servile a fear of your gods.
- Acts 17:23 Whatsoever men worship for religion’s sake, that we call devotion.
- Acts 17:23 Pausanias in his Atticis, maketh mention of the altar which the Athenians had dedicated to unknown gods: and Laertius in his Epimenides maketh mention of an altar that had no name entitled.
- Acts 17:24 It is a most foolish and vain thing to compare the Creator with the creature, to limit him within a place, which can be comprehended in no place, and to think to allure him with gifts, of whom all men have received all things whatsoever they have: And these are the fountains of all idolatry.
- Acts 17:26 God is wonderful in all his works, but especially in the work of man: not that we should stand amazed at his works, but that we should lift up our eyes to the workman.
- Acts 17:26 Of one stock and one beginning.
- Acts 17:27 For as blind men we could not seek out God, but only by groping wise, before the true light came and lightened the world.
- Acts 17:29 Which stuff, as gold, silver, stones, are customably graven as a man’s wit can devise, for men will not worship that gross stuff as it is, unless by some art it have gotten some shape upon it.
- Acts 17:30 The oldness of the error doth not excuse them that err, but it commendeth and setteth forth the patience of God: who notwithstanding will be a just judge to such as contemn him.
- Acts 17:31 By declaring Christ to be the judge of the world through the resurrection from the dead.
- Acts 17:32 Men, to show forth their vanity, are diversely affected and moved with one selfsame Gospel, which notwithstanding ceaseth not to be effectual in the elect.
Acts 17
New International Version
In Thessalonica
17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. 2 As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) 3 explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. 4 Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.
5 But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] 6 But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) 7 and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) 8 When they heard this, the crowd and the city officials were thrown into turmoil. 9 Then they made Jason(P) and the others post bond and let them go.
In Berea
10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)
13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)
In Athens
16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)
32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.
Footnotes
- Acts 17:5 Or the assembly of the people
- Acts 17:28 From the Cretan philosopher Epimenides
- Acts 17:28 From the Cilician Stoic philosopher Aratus
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