使徒行传 13
Chinese New Version (Traditional)
巴拿巴和掃羅奉差遣
13 安提阿教會中，有幾位先知和教師，就是巴拿巴、名叫尼結的西面、古利奈人路求、與分封王希律一同長大的馬念，和掃羅。 2 他們事奉主，並且禁食的時候，聖靈說：“要為我把巴拿巴和掃羅分別出來，去作我呼召他們作的工。” 3 於是他們禁食禱告，為兩人按手，就派他們去了。
第一次宣教旅程
4 他們既然奉聖靈差遣，就下到西流基，從那裡坐船往塞浦路斯。 5 他們到了撒拉米，就在猶太人的各會堂裡宣講 神的道，還有約翰作他們的助手。 6 他們走遍全島，到了帕弗，遇見一個猶太人，名叫巴．耶穌，是個術士，又是個假先知。 7 他常常和省長士求．保羅在一起；省長是個聰明人，他請了巴拿巴和掃羅來，要聽聽 神的道。 8 但術士以呂馬（以呂馬就是“術士”的意思）與使徒作對，要使省長轉離真道。 9 掃羅，也就是保羅，卻被聖靈充滿，定睛看著他， 10 說：“你這充滿各樣詭詐和各樣奸惡的人，魔鬼的兒子，公義的仇敵！你歪曲了主的正路，還不停止嗎？ 11 你看，現在主的手臨到你，你要瞎了眼睛，暫時看不見陽光。”他就立刻被霧和黑暗籠罩著，周圍找人牽他的手，給他領路。 12 那時，省長看見了所發生的事，就信了，因為他驚奇主的教訓。
在彼西底的安提阿
13 保羅和同伴從帕弗開船，來到旁非利亞的別加，約翰卻離開他們，回耶路撒冷去了。 14 他們從別加往前走，到了彼西底的安提阿，在安息日進了會堂，就坐下來。 15 宣讀了律法和先知書以後，會堂的理事們派人到他們那裡來，說：“弟兄們，如果有甚麼勸勉眾人的話，請說吧！” 16 保羅就站起來，作了一個手勢，說：
“以色列人和敬畏 神的人，請聽！ 17 以色列民的 神，揀選了我們的祖先；當他們在埃及地寄居的時候， 神抬舉這民，用大能（“大能”原文作“高”）的膀臂，把他們從那地領出來； 18 又在曠野容忍（“容忍”有些抄本作“養育”）他們，約有四十年之久； 19 滅了迦南地的七族之後，就把那地分給他們為業； 20 這一切歷時約四百五十年。後來 神賜給他們士師，直到撒母耳先知為止。 21 那時，他們要求立一個王， 神就把便雅憫支派中一個人，基士的兒子掃羅，賜給他們作王，共四十年之久。 22 廢去掃羅之後，又為他們興起大衛作王，並且為他作證說：‘我找到耶西的兒子大衛，他是合我心意的人，必遵行我的一切旨意。’ 23 神照著應許，已經從這人的後裔中，給以色列帶來了一位救主，就是耶穌。 24 在他來臨之前，約翰早已向以色列全民宣講悔改的洗禮。 25 約翰快要跑完他的路程的時候，說：‘你們以為我是誰？我不是基督。他是在我以後來的，我就是給他解腳上的鞋帶也不配。’
26 “弟兄們，亞伯拉罕的子孫，和你們中間敬畏 神的人哪，這救恩之道是傳給我們的。 27 住在耶路撒冷的人和他們的官長，因為不認識基督，也不明白每逢安息日所讀的先知的話，就把他定了罪，正好應驗了先知的話。 28 他們雖然找不出該死的罪狀，還是要求彼拉多殺害他。 29 他們把所記載一切關於他的事作成了，就把他從木頭上取下來，放在墳墓裡。 30 但 神卻使他從死人中復活了。 31 有許多日子，他向那些跟他一同從加利利上耶路撒冷的人顯現，現在這些人在民眾面前作了他的見證人， 32 我們報好信息給你們： 神給列祖的應許， 33 藉著耶穌的復活，向我們這些作子孫的應驗了。就如詩篇第二篇所記的：
‘你是我的兒子，
我今日生了你。’
34 至於 神使他從死人中復活，不再歸於朽壞，他曾這樣說：
‘我必把應許大衛的、神聖可靠的恩福賜給你們。’
35 所以他在另一篇說：
‘你必不容你的聖者見朽壞。’
36 “大衛在他自己的世代裡，遵行了 神的計劃，就睡了，歸回他列祖那裡，見了朽壞。 37 唯獨 神所復活的那一位，沒有見過朽壞。 38 所以弟兄們，你們當知道，赦罪之道是由這位耶穌傳給你們的。在你們靠摩西律法不能稱義的一切事上， 39 信靠他的人就得稱義了。 40 你們要小心，免得先知書上所說的臨到你們：
41 ‘傲慢的人哪！
你們要看、要驚奇、要滅亡，
因為在你們的日子，我要作一件事，
就算有人告訴你們，你們總是不信。’”
42 保羅和巴拿巴出來的時候，眾人請求他們下一個安息日再對他們講這些話。 43 散會以後，許多猶太人和歸信猶太教的虔誠人，跟從了保羅和巴拿巴。兩人對他們談話，勉勵他們要恆久住在 神的恩典中。
44 下一個安息日，幾乎全城的人都聚了來，要聽主的道。 45 猶太人看見這麼多人，就滿心嫉妒，反駁保羅所講的，並且毀謗他們。 46 保羅和巴拿巴卻放膽說：“ 神的道，先講給你們聽，是應該的。但因為你們棄絕這道，斷定自己不配得永生，所以我們現在就轉向外族人去了。 47 因為主曾這樣吩咐我們說：
‘我已立你作外族人的光，
使你把救恩帶到地極去。’”
48 外族人聽見了就歡喜，讚美主的道，凡指定得永生的都信了。 49 於是主的道傳遍那地。 50 但猶太人唆使虔誠尊貴的婦女和城內的顯要，煽動大家迫害保羅和巴拿巴，把他們驅逐出境。 51 兩人當眾跺掉腳上的塵土，往以哥念去了。 52 門徒滿有喜樂，又被聖靈充滿。
使徒行传 13
Chinese New Version (Simplified)
巴拿巴和扫罗奉差遣
13 安提阿教会中，有几位先知和教师，就是巴拿巴、名叫尼结的西面、古利奈人路求、与分封王希律一同长大的马念，和扫罗。 2 他们事奉主，并且禁食的时候，圣灵说：“要为我把巴拿巴和扫罗分别出来，去作我呼召他们作的工。” 3 于是他们禁食祷告，为两人按手，就派他们去了。
第一次宣教旅程
4 他们既然奉圣灵差遣，就下到西流基，从那里坐船往塞浦路斯。 5 他们到了撒拉米，就在犹太人的各会堂里宣讲 神的道，还有约翰作他们的助手。 6 他们走遍全岛，到了帕弗，遇见一个犹太人，名叫巴．耶稣，是个术士，又是个假先知。 7 他常常和省长士求．保罗在一起；省长是个聪明人，他请了巴拿巴和扫罗来，要听听 神的道。 8 但术士以吕马（以吕马就是“术士”的意思）与使徒作对，要使省长转离真道。 9 扫罗，也就是保罗，却被圣灵充满，定睛看着他， 10 说：“你这充满各样诡诈和各样奸恶的人，魔鬼的儿子，公义的仇敌！你歪曲了主的正路，还不停止吗？ 11 你看，现在主的手临到你，你要瞎了眼睛，暂时看不见阳光。”他就立刻被雾和黑暗笼罩着，周围找人牵他的手，给他领路。 12 那时，省长看见了所发生的事，就信了，因为他惊奇主的教训。
在彼西底的安提阿
13 保罗和同伴从帕弗开船，来到旁非利亚的别加，约翰却离开他们，回耶路撒冷去了。 14 他们从别加往前走，到了彼西底的安提阿，在安息日进了会堂，就坐下来。 15 宣读了律法和先知书以后，会堂的理事们派人到他们那里来，说：“弟兄们，如果有甚么劝勉众人的话，请说吧！” 16 保罗就站起来，作了一个手势，说：
“以色列人和敬畏 神的人，请听！ 17 以色列民的 神，拣选了我们的祖先；当他们在埃及地寄居的时候， 神抬举这民，用大能（“大能”原文作“高”）的膀臂，把他们从那地领出来； 18 又在旷野容忍（“容忍”有些抄本作“养育”）他们，约有四十年之久； 19 灭了迦南地的七族之后，就把那地分给他们为业； 20 这一切历时约四百五十年。后来 神赐给他们士师，直到撒母耳先知为止。 21 那时，他们要求立一个王， 神就把便雅悯支派中一个人，基士的儿子扫罗，赐给他们作王，共四十年之久。 22 废去扫罗之后，又为他们兴起大卫作王，并且为他作证说：‘我找到耶西的儿子大卫，他是合我心意的人，必遵行我的一切旨意。’ 23 神照着应许，已经从这人的后裔中，给以色列带来了一位救主，就是耶稣。 24 在他来临之前，约翰早已向以色列全民宣讲悔改的洗礼。 25 约翰快要跑完他的路程的时候，说：‘你们以为我是谁？我不是基督。他是在我以后来的，我就是给他解脚上的鞋带也不配。’
26 “弟兄们，亚伯拉罕的子孙，和你们中间敬畏 神的人哪，这救恩之道是传给我们的。 27 住在耶路撒冷的人和他们的官长，因为不认识基督，也不明白每逢安息日所读的先知的话，就把他定了罪，正好应验了先知的话。 28 他们虽然找不出该死的罪状，还是要求彼拉多杀害他。 29 他们把所记载一切关于他的事作成了，就把他从木头上取下来，放在坟墓里。 30 但 神却使他从死人中复活了。 31 有许多日子，他向那些跟他一同从加利利上耶路撒冷的人显现，现在这些人在民众面前作了他的见证人， 32 我们报好信息给你们： 神给列祖的应许， 33 借着耶稣的复活，向我们这些作子孙的应验了。就如诗篇第二篇所记的：
‘你是我的儿子，
我今日生了你。’
34 至于 神使他从死人中复活，不再归于朽坏，他曾这样说：
‘我必把应许大卫的、神圣可靠的恩福赐给你们。’
35 所以他在另一篇说：
‘你必不容你的圣者见朽坏。’
36 “大卫在他自己的世代里，遵行了 神的计划，就睡了，归回他列祖那里，见了朽坏。 37 唯独 神所复活的那一位，没有见过朽坏。 38 所以弟兄们，你们当知道，赦罪之道是由这位耶稣传给你们的。在你们靠摩西律法不能称义的一切事上， 39 信靠他的人就得称义了。 40 你们要小心，免得先知书上所说的临到你们：
41 ‘傲慢的人哪！
你们要看、要惊奇、要灭亡，
因为在你们的日子，我要作一件事，
就算有人告诉你们，你们总是不信。’”
42 保罗和巴拿巴出来的时候，众人请求他们下一个安息日再对他们讲这些话。 43 散会以后，许多犹太人和归信犹太教的虔诚人，跟从了保罗和巴拿巴。两人对他们谈话，勉励他们要恒久住在 神的恩典中。
44 下一个安息日，几乎全城的人都聚了来，要听主的道。 45 犹太人看见这么多人，就满心嫉妒，反驳保罗所讲的，并且毁谤他们。 46 保罗和巴拿巴却放胆说：“ 神的道，先讲给你们听，是应该的。但因为你们弃绝这道，断定自己不配得永生，所以我们现在就转向外族人去了。 47 因为主曾这样吩咐我们说：
‘我已立你作外族人的光，
使你把救恩带到地极去。’”
48 外族人听见了就欢喜，赞美主的道，凡指定得永生的都信了。 49 于是主的道传遍那地。 50 但犹太人唆使虔诚尊贵的妇女和城内的显要，煽动大家迫害保罗和巴拿巴，把他们驱逐出境。 51 两人当众跺掉脚上的尘土，往以哥念去了。 52 门徒满有喜乐，又被圣灵充满。
Acts 13
New Catholic Bible
Antioch[a]
Paul’s First Missionary Journey[b]
Chapter 13
Barnabas and Paul Sent Out on Mission.[c] 1 In the Church at Antioch, there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. 2 On one occasion, while they were worshiping the Lord and fasting, the Holy Spirit said, “Set Barnabas and Saul apart for me to do the work to which I have called them.” 3 Then, after completing their fasting and prayer, they laid their hands on them and sent them off.
4 Having been sent on their mission by the Holy Spirit, they went down to Seleucia,[d] and from there they set sail for Cyprus. 5 When they arrived in Salamis,[e] they proclaimed the word of God in the Jewish synagogues, while John served as their assistant.
At Cyprus Facing a Proconsul and a Magician.[f] 6 When they had traveled through the whole island as far as Paphos,[g] they encountered a magician named Bar-Jesus, who was a Jewish false prophet. 7 He was an attendant of the proconsul Sergius Paulus, a learned man who had summoned Barnabas and Saul because he wanted to hear the word of God. 8 However, the magician Elymas (for that is the translation of his name) opposed them in an attempt to prevent the proconsul’s conversion to the faith.
9 Then Saul, also known as Paul,[h] filled with the Holy Spirit, looked intently at Elymas 10 and said, “You offspring of the devil, you enemy of righteousness, filled with every kind of deceit and fraud, will you never cease to pervert the straight paths of the Lord? 11 Now take note of how the hand of the Lord will strike you. You will be blind, and for a period of time you will not be able to see the sun.” Immediately, he was enveloped in a dark mist, and he groped about for someone to lead him by the hand. 12 When the proconsul saw what had happened, he became a believer, having been deeply impressed by the teaching of the Lord.
13 Paul’s Arrival at Antioch in Pisidia.[i]Paul and his companions set sail from Paphos and arrived at Perga[j] in Pamphylia. There, John left them and returned to Jerusalem. 14 Then they went on from Perga and arrived at Antioch[k] in Pisidia.
On the Sabbath, they went into the synagogue and took their seats. 15 After the readings from the Law and the Prophets, the officials of the synagogue sent this message to them, “Brethren, if you have any words of exhortation to offer to the people, please do so.”
16 Paul’s Speech in the Synagogue. Then Paul stood up, motioned with his hand, and began to speak, saying, “Listen, men of Israel and you others who fear God![l] 17 The God of this people Israel chose our ancestors and made our people great while they were dwelling as foreigners in Egypt. With uplifted arm, he led them out, 18 and for about forty years he endured their conduct in the desert.
19 “After he had destroyed seven nations in the land of Canaan, he gave their land to his people as their inheritance 20 at the end of about four hundred and fifty years.[m] After that, he appointed judges for them until the time of the prophet Samuel.
21 “Then they asked for a king, and God gave them Saul, son of Kish, a man from the tribe of Benjamin. He reigned for forty years, 22 after which God removed him and raised up David as their king. In commending him, he said, ‘I have found David, the son of Jesse, to be a man after my own heart. He will carry out my every wish.’
23 “From this man’s descendants, God has fulfilled his promise by raising up for Israel a savior, Jesus. 24 Prior to his coming, John had already proclaimed a baptism of repentance to all the people of Israel. 25 And as John was nearing the end of his work, he said, ‘I am not the one you believe me to be. One is coming after me whose sandals I am not worthy to unfasten.’
26 “Brethren, children of the family of Abraham, and those others among you who fear God, we are the ones to whom this message of salvation has been sent. 27 The people of Jerusalem and their leaders failed to recognize Jesus or to understand the words of the Prophets that are read on every Sabbath, and they fulfilled those prophecies by condemning him. 28 Even though they found no basis to justify his execution, they asked Pilate to have him killed.
29 “When they had carried out everything that was written about him, they took him down from the tree and placed him in a tomb. 30 However, God raised him from the dead, 31 and over a period of many days he appeared to those who had come up with him from Galilee to Jerusalem. These are now his witnesses before the people.
32 “We have come here to proclaim to you the good news—what God promised to our ancestors 33 he has fulfilled for us, their children, by raising Jesus up as it is written in the second psalm:
‘You are my Son;
this day I have begotten you.’
34 “God raised him from the dead, never to be subjected to corruption. He declares it in these words, ‘To you I will give the blessings promised to David.’ 35 And he also says in another psalm, ‘You will not allow your Holy One to suffer corruption.’ 36 When David had served God’s purposes during his lifetime, he fell asleep, and he was buried with his ancestors, and he saw corruption. 37 However, the one whom God raised up did not see corruption. 38 “You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. 39 All those who believe are justified from all the things from which they could not be justified by the Law of Moses. 40 Beware, then, lest what the Prophets have foretold will happen to you:
41 ‘Look carefully, you scoffers!
Be amazed and perish!
For I am doing a work in your days
that you will never believe
even if someone tells you.’ ”
42 As they were leaving the synagogue, the people urged them to speak further on these subjects on the following Sabbath. 43 After the congregation had dispersed, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to remain faithful to the grace of God.
44 Paul’s Speech to the Gentiles. On the next Sabbath, almost the entire city gathered to hear the word of the Lord. 45 When the Jews saw the crowds, they were filled with jealousy, and with blasphemy they contradicted whatever Paul said. 46 Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be proclaimed to you first. However, since you have rejected it and judge yourselves to be unworthy of eternal life, we now turn to the Gentiles. 47 For so has the Lord commanded us to do, saying,
‘I have made you a light for the Gentiles
so that you may bring salvation
to the farthest corners of the earth.’ ”
48 When the Gentiles heard this, they were delighted, and they praised the word of the Lord. All those who were destined for eternal life became believers. 49 Thus, the word of the Lord continued to spread throughout the entire region.
50 However, the Jews incited the devout women of the upper classes and the leading men of the city. As a result, a campaign of persecution was stirred up against Paul and Barnabas, and they were driven out of the territory. 51 And so they shook the dust from their feet in protest against them and went to Iconium.[n] 52 And the disciples were filled with joy and with the Holy Spirit.
Footnotes
- Acts 13:1 Under the impulse of the Spirit and the call of events, the community of Jerusalem finds the main points of its internal fire; it has broken out of the Jewish world to spread the Gospel into the Gentile world. New communities have been founded in which the Spirit stirs up the same internal fire and strong missionary initiative. The cycle of Jerusalem ends with the establishment of the Church at Antioch (Acts 11:19-26). In the second cycle in Acts, this young Church is the point of departure and return for all the stories, replacing Jerusalem as the center for the spread of the Gospel. Henceforth, the action takes place outside of Palestine; the Church now exists independently of the temple and of Jewish life in the Holy Land.
According to the historians of the period, Antioch, a main communications center of the Mediterranean world, was a “hotbed of falsehood.” Two missionary journeys take off from it: the first to Asia Minor (Acts 13:1—14:28), the second as far as Greece (Acts 15:36—18:23). We shall witness the encounter with quite different environments, from Oriental magic to Greek philosophy.
Paul will soon take the initiative in this missionary activity by means of the first two voyages ordinarily called missionary journeys of the Apostle. The Council of Jerusalem is called upon to officially resolve the problem in the community between converts from the Gentiles and converts from Judaism. - Acts 13:1 A missionary undertaking begins that will reach into the heart of Asia Minor. The story dwells at length on the outward journey; the return is told in a few verses, but makes clear that in the interim some Churches have been born that have their own life and personality. The Gospel will be addressed first of all to Jews and then directly to the Gentiles. Is Christianity a complete novelty or Judaism with a new face?
- Acts 13:1 Events suggest the vitality of the community of Antioch, whose importance is also underlined by the list of people available. Paul and Barnabas are chosen to go on mission. The laying on of hands by the community here is not a communication of powers (as in Acts 6:6) but a confirmation of the inspiration of the Spirit.
- Acts 13:4 Seleucia: this was Antioch’s seaport, 16 miles to the west. Cyprus: the Gospel had already been preached there (see Acts 11:19f).
- Acts 13:5 Salamis: a town on the east coast of Cyprus.
- Acts 13:6 The problem preoccupying some spiritual authorities once again comes to the fore: What is Christianity’s relation to magic? Luke once again dissociates the Church from the magical arts practiced at the time (see Acts 8:18-24).
- Acts 13:6 Paphos: a town 100 miles west of Salamis.
- Acts 13:9 Known as Paul: Saul drops his Hebrew name and uses his Roman name, Paul, to show that he has entered fully into his mission to the world of the “nations.” Henceforth, he will also be mentioned before Barnabas, his companion in missionary activity.
- Acts 13:13 Christianity came into being within Judaism and brought the history of Israel to its conclusion. Therefore, the proclamation of the word must follow that same order: it is to be addressed first to the Jews, then to the Gentiles (see Acts 11:19-20). Only at the end of Acts will the mission be aimed directly at the Gentiles without first passing through the synagogue (see Acts 28:28). This sermon of Paul is delivered to Jews and follows the pattern of early Christian preaching that has already characterized the discourses of Peter.
- Acts 13:13 Perga: the capital of Pamphylia, which was a province of Asia Minor, 80 miles long and 20 miles wide, between the provinces of Lycia and Cilicia on the southern coast of Asia Minor.
- Acts 13:14 Antioch: a city 110 miles from Perga strategically situated for commerce, which was a Roman colony and had a large Jewish population. Pisidia: a district north of Pamphylia that was 120 miles long and 50 miles wide.
- Acts 13:16 Others who fear God: Gentiles who accept the beliefs and moral principles of Judaism without becoming members of the Jewish people by circumcision.
- Acts 13:20 Four hundred and fifty years: this could also refer to the period of the Judges until the time of the prophet Samuel.
- Acts 13:51 Iconium: an important crossroads and center of agriculture in the province of Galatia.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
