22 “各位父老兄弟,现在请听我的申辩。” 众人听见他用希伯来语向他们呼吁,就更加安静了。保罗说: “我是犹太人,出生在奇里乞亚省的塔尔苏,在这城里长大;在迦玛列门下,按照我们先祖的律法受了严格的教育;我对神是热心的人,就像今天你们大家一样。 我曾经逼迫这道的信徒[a]置于死地,无论男女都捆绑起来,关进监狱。 这是大祭司和全长老议会的人都可以为我做见证的。我还从他们那里拿到了给同胞们[b]的一些信函往大马士革去,要把那里被捆绑的信徒们[c],带到耶路撒冷来受刑。

保罗的见证

“当我赶路快到大马士革的时候,大约中午,忽然有强烈的光从天上下来,在我周围四面照射。 我就仆倒在地上,听见有声音对我说:扫罗扫罗!你为什么逼迫我?’

“我回答:‘主啊!你到底是谁?’

“他说:‘我就是你所逼迫的拿撒勒人耶稣。’ 与我在一起的人虽然看到了那光,[d]却听不懂那对我说话的声音。

10 “我说:‘主啊!我该做什么呢?’

“主对我说:‘起来,进大马士革城去,在那里你将被告知所指定你做的一切事。’

11 “我因那光的荣耀,什么都看不见了,就被同行的人牵着手,进了大马士革 12 有一个名叫阿纳尼亚的人,按照律法,是一个虔诚的人,受到所有住在那里的犹太人赞许。 13 他来到我那里,站在旁边对我说:‘扫罗弟兄,你重见光明吧!’就在那一刻,我抬头看见他了。 14 他又说:‘我们祖先的神预先指定了你,使你明白他的旨意,看见那位义者,听见他口中传来的声音, 15 因为你将要做他的见证人,向所有的人见证你所看到的、你所听到的。 16 现在你还等什么呢?起来,当受洗[e]!求告他[f]的名,当洗去你的罪孽!’

17 “后来,我回到耶路撒冷,在圣殿里祷告的时候,魂游象外, 18 看见主对我说:‘快!赶快离开耶路撒冷,因为他们不会接受你为我做的见证。’

19 “我就说:‘主啊,他们知道我曾经到各会堂,把信靠你的人关进监狱,还鞭打他们。 20 并且当你的见证人司提反受害[g]流血的时候,我自己也站在旁边赞同[h],还为那些杀害他的人看守衣服。’

21 “主对我说:‘去吧!我要派你到遥远的外邦人那里去。’

保罗的罗马公民权

22 众人听保罗讲到这句话,就高声说:“这样的人,把他从地上除掉,因为他不该活着!”

23 他们喊叫,抛着衣服,向空中扬起尘土。 24 千夫长下令把保罗押进营楼,吩咐鞭打拷问他,要了解民众是因什么理由向他这样一直喊叫。 25 当士兵们用皮条捆上保罗的时候,他对站在旁边的百夫长说:“你们鞭打一个没有被定罪的罗马公民,可以吗?”

26 百夫长听了,就来到千夫长面前,报告说:“你要做什么呢?[i]要知道,这个人是罗马公民。”

27 千夫长就前来问保罗:“告诉我,你是罗马公民吗?”

保罗说:“是的。”

28 千夫长说:“我花了一大笔钱,才买到了罗马公民权。”

保罗说:“我生下来就是。”

29 于是那些要拷问他的人,立刻退下了。千夫长既知道他是罗马公民,又因为捆绑了他,就惧怕起来。

保罗在议会受审

30 第二天,千夫长想确切知道保罗为什么被犹太人控告,就[j]解开他,下令召集祭司长们和全议会的人[k],然后把保罗带来,叫他站在他们面前。

Footnotes

  1. 使徒行传 22:4 的信徒——辅助词语。
  2. 使徒行传 22:5 同胞——原文直译“兄弟”。
  3. 使徒行传 22:5 信徒们——原文直译“人们”。
  4. 使徒行传 22:9 有古抄本附“感到害怕,”。
  5. 使徒行传 22:16 受洗——或译作“受浸”。
  6. 使徒行传 22:16 他——有古抄本作“主”。
  7. 使徒行传 22:20 受害——辅助词语。
  8. 使徒行传 22:20 有古抄本附“对他的处决”。
  9. 使徒行传 22:26 你要做什么呢?——有古抄本作“要注意你所做的事。”
  10. 使徒行传 22:30 有古抄本附“从捆锁中”。
  11. 使徒行传 22:30 下令召集祭司长们和全议会的人——有古抄本作“下令要祭司长们和他们全议会的人来”。

22 “各位父老兄弟,请听我解释!” 在场的人听见保罗讲的是希伯来话,更加安静了。保罗说: “我是犹太人,生于基利迦的大数,在耶路撒冷长大,曾在迦玛列门下严格地按着我们祖先的律法接受教育,像你们今日一样热心事奉上帝。 我曾经把信奉这道的男女信徒抓进监狱,迫害他们,置他们于死地。 大祭司和众长老都可以为我作证。我还拿着他们写给大马士革的犹太人的信去拘捕那里的信徒,押回耶路撒冷受刑。

“当我快到大马士革的时候,大约中午时分,突然从天上有一道强光四面照着我。 我就扑倒在地,听见有声音对我说,‘扫罗!扫罗!你为什么迫害我?’ 我回答说,‘主啊,你是谁?’他说,‘我就是你迫害的拿撒勒人耶稣!’ 我的同伴虽然也看见那道强光,却听不懂那位说话者的声音。 10 接着我又问,‘主啊!我该怎么办?’主说,‘起来,到大马士革去,那里会有人将指派给你的事告诉你。’

11 “那道耀眼的光照得我双眼失明,于是同行的人拉着我的手,带我进了大马士革。 12 那里有一个严守律法的虔诚人名叫亚拿尼亚,深受当地所有犹太人的尊敬。 13 他来探望我,站在我身边说,‘扫罗弟兄,重见光明吧!’就在那一刻,我抬头看见了他。 14 他又说,‘我们祖先的上帝拣选了你,要你明白祂的旨意,又让你亲自看见那位公义者、听到祂的声音。 15 因为你将做祂的见证人,把所见所闻告诉万民。 16 现在你还等什么呢?起来求告祂的名,接受洗礼,洗净你的罪。’

17 “后来,我回到耶路撒冷,在圣殿里祷告的时候,进入异象, 18 看见主对我说,‘赶快离开耶路撒冷,因为这里的人不会接受你为我做的见证。’ 19 我说,‘主啊!他们都知道我从前搜遍各会堂,逮捕、毒打信你的人。 20 当你的见证人司提凡为你流血殉道时,我自己也站在旁边赞同杀他的人,还替他们保管衣服。’ 21 主却对我说,‘去吧!我要差遣你到遥远的外族人那里。’”

因罗马公民身份而免刑

22 众人一听到这里,就高喊:“从世上除掉这样的人!他不配活着!” 23 百姓咆哮着脱掉外衣,扬起尘土。 24 千夫长下令把保罗押回营房,预备鞭打拷问他,要查出众人向他咆哮的缘由。 25 他们把保罗绑起来正要鞭打,保罗问旁边的百夫长:“未经定罪就拷打罗马公民合法吗?”

26 百夫长一听,立刻去禀告千夫长说:“你看该怎么办?这人是罗马公民。”

27 千夫长就来问保罗:“告诉我,你是罗马公民吗?”

保罗说:“是的。”

28 千夫长说:“我花了很多钱才当上罗马公民!”

保罗说:“我生来就是。”

29 那些准备拷问保罗的士兵立刻退下了。千夫长也害怕起来,因为发现保罗是罗马公民,他却下令捆绑了保罗。

保罗在公会申辩

30 第二天,千夫长想知道保罗被犹太人指控的真相,就为保罗松了绑,并招聚了祭司长和全公会的人,然后将保罗带来,让他站在众人面前。

Chapter 22

Paul’s Speech to the People of Jerusalem.[a] “Brethren and fathers, listen to what I have to say to you in my defense.” When they heard him addressing them in Aramaic, they became even more quiet than before.

Then he continued, “I am a Jew, born atTarsus in Cilicia, but brought up in this city. As a pupil of Gamaliel, I was thoroughly trained in the Law of our ancestors. I have always been zealous toward God, just as all of you are today. I even persecuted the followers of this Way to their death, sending both men and women to prison in chains, as the high priest and the whole council of elders can testify. From them I also received letters to our brethren in Damascus, and I set out to bring prisoners back from there to Jerusalem for punishment.

“While I was on my way and drawing near Damascus, around midday a great light from the sky suddenly shone all around me. I fell to the ground and heard a voice saying, ‘Saul, Saul, why are you persecuting me?’ I answered, ‘Who are you, Lord?’ Then he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’

“Now those who were with me saw the light, but they did not hear the voice of the one who was speaking to me. 10 I asked, ‘What do you want me to do, Lord?’ The Lord said to me, ‘Get up and go into Damascus. There you will be told everything that you have been appointed to do.’ 11 I could not see because of the brilliance of that light, and so my companions led me by the hand to Damascus.

12 “A man named Ananias, who was a devout observer of the Law and highly regarded by all the Jews who lived there, 13 came to see me. Standing beside me, he said, ‘Brother Saul, regain your sight.’ Instantly, I saw him.

14 “Then he said, ‘The God of our ancestors has chosen you to know his will, to see the Righteous One, and to hear him speak. 15 For you will be his witness[b] to tell all what you have seen and heard. 16 And now, what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name.’

17 “After I had returned to Jerusalem, and while I was praying in the temple, I fell into a trance 18 and saw Jesus there. ‘Hurry and leave Jerusalem at once,’ he said, ‘because they will not accept your testimony about me.’ 19 But I replied, ‘Lord, they themselves know that in every synagogue I used to imprison and scourge those who believe in you. 20 And while the blood of your martyr Stephen was being shed, I myself stood by, giving my approval and guarding the coats of his murderers.’ 21 Then he said to me, ‘Go! I am sending you far away to the Gentiles.’ ”

22 Paul Claims His Roman Citizenship.[c] Up to this point, the crowd had listened to him, but then they raised their voices and began to shout, “Rid the earth of this man! He should not be allowed to live.” 23 And as they were shouting and throwing off their cloaks and flinging dust into the air, 24 the commander ordered that he be brought into the barracks and gave instructions that he be interrogated while being scourged to discover the reason for this outcry against him.

25 But when they had stretched him out and bound him with thongs, Paul said to the centurion who was standing nearby, “Is it lawful for you to scourge a man who is a Roman citizen and who has not been condemned?” 26 When the centurion heard this, he went to the commander and asked, “What are you going to do? This man is a Roman citizen.”

27 Then the commander came to him and inquired, “Tell me, are you a Roman citizen?” And he answered, “Yes.” 28 The commander responded, “It cost me a great deal of money to acquire this citizenship.” Paul replied, “But I was born a citizen.” 29 Then those who were about to interrogate him withdrew hurriedly, and the commander himself was alarmed when he realized that Paul was a Roman citizen and that he had put him in chains.

30 Paul’s First Trial—before the Sanhedrin.[d] Since the commander wanted to learn with certitude what Paul was being accused of by the Jews, he released him on the following day and ordered the chief priests and the entire Sanhedrin to meet. Then he brought Paul down and had him stand before them.

Footnotes

  1. Acts 22:1 Paul refers chiefly to his conversion and explains it. That event dominated his life: the story is told three times in Acts (9:1-19; 22:1-21; 26:9-18). In speaking to Jews, as he does here, Paul mentions a detail that is omitted in the other two accounts: he received his mission in the temple (vv. 17-21).
  2. Acts 22:15 His witness: Paul is to be a witness to Jesus’ Resurrection in the same way that the apostles have been, since he, too, has seen the risen Lord (see Acts 1:8; 10:39-41; Lk 24:48).
  3. Acts 22:22 Luke doubtless recalls this fact to emphasize that the Empire has no reason to suspect Christianity of any subversive intent.
  4. Acts 22:30 In the last cycle of Acts, each discourse is inserted into a very colorful account. The episode of the affront to the high priest, a man with a poor reputation, is not lacking in irony. In addition, each time there is a “suspense” created that becomes ever more intense. In the present case, the subject of the resurrection stirs discord among the hearers, because it was a matter of dispute within Jewish theology. In fact, belief in the resurrection, with the resultant different fates of the good and the bad, came into existence late in Judaism (2 Mac 7:9, 11, 14, 23, 29, 36; 12:38-46; Dan 12:2f; see Wis 3:1-5, 16). It was accepted by the Pharisees, but the Sadducees tried to combat it, even by ridiculing it (see Mt 22:23-33; Mk 12:18-27; Lk 20:27-38).
    As is the case with the other discourses, this one also wishes to make clear that Paul and the Churches are innocent of the accusations of the Jews and the suspicions of the Romans. Then the debate, which at first was carried out on the juridical level, is raised to the level of theological realities.

22 Men, brethren, and fathers, hear ye my defence which I make now unto you.

(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

And I persecuted this way unto the death, binding and delivering into prisons both men and women.

As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?

And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.

10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

15 For thou shalt be his witness unto all men of what thou hast seen and heard.

16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.

19 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:

20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.

21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

23 And as they cried out, and cast off their clothes, and threw dust into the air,

24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.

27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.

28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.