劝阻耶路撒冷之行

21 我们与他们惜别以后就开船直航,来到科斯岛。第二天到了罗得岛,又从那里到帕塔拉 找到了一条开往腓尼基的船,就上船起航。 我们望见塞浦路斯岛,驶过的时候它在左边。我们继续向叙利亚省航行,在提尔登陆,因为船要在那里卸货。 我们找到了一些门徒,就在那里住了七天。他们藉着圣灵,一直告诉保罗不要上耶路撒冷去。 那些日子过了以后,我们出发前行,大家与妻子和儿女一起送我们到城外。我们都跪在岸上祷告, 彼此告别。我们上了船,他们就回自己的家去了。

我们结束了从提尔开始的航程,到达托勒密,就去问候弟兄们,在他们那里住了一天。 第二天我们[a]离开那里,来到凯撒里亚,进了传福音者腓利的家,住在他那里,他是那七位执事[b]中的一位。 他有四个女儿,都是童贞女,是做先知传道[c]的。

10 我们住了好几天,有一个名叫阿伽布斯的先知从犹太下来了。 11 他来到我们这里,拿起保罗的腰带,把自己的手脚捆起来,说:“圣灵这样说,犹太人在耶路撒冷要如此捆绑这腰带的主人,把他交在外邦人的手中。” 12 我们一听这些话,就和当地的人恳求保罗不要上耶路撒冷去。

13 这时候保罗说:“你们为什么哭,使我心碎呢?我为了主耶稣的名,不仅被捆绑,即使死在耶路撒冷,也都预备好了。”

14 我们既然不能说服保罗,就都安静下来,只说:“愿主的旨意成就。”

有关外邦宣教的争议

15 过了几天,我们收拾行李,上耶路撒冷去。 16 凯撒里亚的一些门徒也陪我们一起去,带我们到一个塞浦路斯纳森家里去作客住宿。他做门徒已经很久了。

17 我们到了耶路撒冷,弟兄们很高兴地欢迎我们。 18 第二天,保罗与我们一起去探望雅各,所有的长老也都来了。 19 保罗问候他们后,一一述说神藉着他的服事,在外邦人中所做的事。

20 他们听了就不住地荣耀神[d],又对保罗说:“弟兄,你看犹太人中信主[e]的人有多少万,而且他们都是对律法热心的人。 21 他们听到有关你的事,说你教导所有在外邦人中的犹太人离道反教、背弃摩西,叫他们不要给孩子行割礼,也不要按规矩行事。 22 他们一定会听到你来这里了[f]。那么该怎么办呢? 23 你就照我们告诉你的去做吧。我们这里有四个人,他们都许过愿。 24 你带他们去,与他们一起行洁净礼,并且替他们付钱,好让他们剃掉头发。这样,大家就会知道有关你的传闻不是真的,而且你自己也是照着规矩行事、遵守律法的。 25 至于已经相信的外邦人,我们照着决定写了信,要他们远避祭过偶像的食物,远避血和勒死的动物,远避淫乱。[g]

圣殿里的骚乱

26 于是,第二天保罗带了那四个人,与他们一起行了洁净礼,进了圣殿,宣告洁净期满的日子,直到为他们每一个人的供物都被献上为止。 27 那七天快要结束的时候,从亚细亚省来的一些犹太人看到保罗在圣殿里,就煽动整个人群,下手捉拿他, 28 喊叫:“各位以色列人哪,请帮忙!这个人就是那到处教导大家反对我们的民族、律法,反对这地方的!他甚至把希腊人带进圣殿,玷污了这圣地。” 29 原来他们曾经看见以弗所特罗费摩保罗一起在城里,就以为保罗带他进了圣殿。

30 于是全城的人都被煽动了,民众一起跑来,抓住保罗,把他拖出圣殿,殿门立刻关上了。 31 在他们想杀保罗的时候,有消息上报到军团的千夫长,说全耶路撒冷都混乱了。 32 千夫长立即带着士兵和几个百夫长跑下去,到了他们那里。他们一看见千夫长和士兵们,就停止殴打保罗 33 于是千夫长上前抓住保罗,下令用两条铁链把他捆起来,然后查问他到底是什么人,做了什么事。 34 人群当中,有的喊这个,有的喊那个;千夫长因为骚乱,无法知道真相,就下令把保罗带到营楼里去。 35 保罗到了台阶上的时候,由于人群凶猛,士兵们只好把他抬起来走。 36 那一群人跟在后面,喊叫:“除掉他!”

保罗对群众的讲话

37 保罗快要被押进营楼的时候,就对千夫长说:“我是否可以对你说句话?”

千夫长说:“你懂希腊语吗? 38 你究竟是不是那个前些日子作乱、带领四千个凶徒进入旷野的埃及人呢?”

39 保罗回答说:“我是犹太人,是奇里乞亚省的塔尔苏人,并不是无名之城的公民,请求你准许我向民众说话。”

40 千夫长准许了,保罗就站在台阶上,向民众挥一下手,大家都寂静无声,保罗就用希伯来语呼吁,说:

Footnotes

  1. 使徒行传 21:8 我们——有古抄本作“跟随保罗的人”。
  2. 使徒行传 21:8 执事——辅助词语。
  3. 使徒行传 21:9 做先知传道——原文直译“说预言”。
  4. 使徒行传 21:20 神——有古抄本作“主”。
  5. 使徒行传 21:20 主——辅助词语。
  6. 使徒行传 21:22 他们一定会听到你来这里了——有古抄本作“他们听到你来了,民众必定会聚集”。
  7. 使徒行传 21:25 有古抄本附“除了这些以外,不要遵守任何这样的事”。

From Jerusalem to Rome[a]

Chapter 21

Last Journey to Jerusalem[b]

Arrival at Tyre. When we[c] had finally torn ourselves away from them and set sail, we traveled directly to Cos, and the next day to Rhodes, and from there to Patara. There, we found a ship bound for Phoenicia, so we went on board and set sail. After sighting Cyprus, we passed by it on our left and sailed to Syria, landing at Tyre where the ship was to unload her cargo.

We sought out the disciples there and stayed with them for seven days. Through the Spirit, they advised Paul to abandon his plans to move on to Jerusalem. However, when our time with them was ended, we left and continued on our journey. All of them, including women and children, escorted us outside the city. Kneeling down on the beach, we prayed and then bid farewell to one another. Afterward, we boarded the ship and they returned home.

Arrival at Ptolemais and Caesarea. We finished our voyage from Tyre and arrived at Ptolemais, where we greeted the brethren and stayed with them for one day. On the next day, we left and came to Caesarea, where we went to the house of Philip the evangelist, who was one of the Seven,[d] and stayed with him. He had four unmarried daughters who possessed the gift of prophecy.

10 After we had been there for several days, a prophet named Agabus arrived from Judea. 11 He came up to us, took Paul’s belt, bound his own feet and hands with it, and said, “Thus says the Holy Spirit: ‘In this way the Jews in Jerusalem will bind the owner of this belt, and they will hand him over to the Gentiles.’ ”

12 When we heard this, we joined with the people who lived there in begging Paul not to go up to Jerusalem. 13 Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but even to die in Jerusalem for the name of the Lord Jesus.” 14 Since he would not be dissuaded, we finally gave up and said, “The Lord’s will be done.”

Various Events and Paul’s Defenses at Jerusalem

15 Paul Is Welcomed by the Elders.[e] At the end of our stay, we made preparations and went up to Jerusalem. 16 Some of the disciples from Caesarea accompanied us and brought us to the house of Mnason of Cyprus, one of the early disciples, with whom we were to stay.

17 When we arrived in Jerusalem, the brethren gave us a warm welcome. 18 On the next day, Paul paid a visit to James. We accompanied him, and all the elders were present. 19 After greeting them, he reported in detail what God had done among the Gentiles through his ministry.

20 When they heard this, they gave praise to God. Then they said to Paul, “You can see, brother, how many thousands of believers there are among the Jews, and all of them are zealous upholders of the Law. 21 They have been informed in your regard that you teach all the Jews who live among the Gentiles to forsake Moses and that you tell them not to circumcise their children or to observe their custom. 22 What then is to be done? They are sure to hear that you have arrived.

23 “This is what we suggest that you do. We have four men here who are under a vow. 24 Take these men, go through the rite of purification with them, and pay the expenses involved with the shaving of their heads. In this way, all will know that there is nothing in these reports they have been given about you and that you observe the Law. 25 As for the Gentiles who have become believers, we have informed them of our decision that they must abstain from meat that has been sacrificed to idols, from blood, from anything that has been strangled, and from unchastity.”

26 Therefore, on the next day Paul took the men and purified himself along with them. He then entered the temple to give notice of the date when the period of purification would end and the offerings would be made for each of them.

27 Paul’s Arrest in the Temple.[f] When the seven days were nearly over, the Jews from the province of Asia saw him in the temple. Stirring up the whole crowd, they seized him, 28 shouting, “Men of Israel, help us! This is the man who is teaching everyone everywhere against our people, the Law, and this place. What is more, he has brought Greeks into the temple and defiled this holy place.” 29 They had previously seen Trophimus the Ephesian with him in the city and assumed that Paul had brought him into the temple.

30 Thus, the entire city was in turmoil, and people came running from all directions. They seized Paul and dragged him out of the temple, and the gates were then shut. 31 While they were trying to kill him, word reached the commander of the cohort that all Jerusalem was in an uproar. 32 Immediately, he took soldiers and centurions with him and charged down on them.

When the Jews saw the commander and the soldiers, they stopped beating Paul. 33 Then the commander came forward, arrested him, and ordered him to be bound with two chains. Next he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another; and since the commander could not arrive at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35 When he came to the steps, the violence of the crowd was so intense that he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Away with him!”

37 Just as he was about to be taken into the barracks, Paul said to the commander, “May I say something to you?” The commander replied, “So you speak Greek? 38 Then you are not the Egyptian[g] who recently started a revolt and led the four thousand assassins into the desert.” 39 Paul asserted, “I am a Jew from Tarsus in Cilicia, a citizen of no mean city. May I have your permission to speak to the people?” 40 When the permission was granted, Paul stood on the steps and raised his hand to the people for silence. As soon as quiet was restored, he started speaking to them in Aramaic.[h]

Footnotes

  1. Acts 21:1 The period of missionary journeys is over. The new series of events begins in Jerusalem with an address of the elders of the community to Paul (Acts 21:20-26), followed by an address of Paul to the people (Acts 22:1-21). Then follows a series of four trials, of increasing importance, in Jerusalem and in Caesarea (Acts 23:1ff; 24:1ff; 25:1ff; 26:1ff). In this suffering of Paul, which makes him, like every martyr, a sharer in the suffering of Jesus, the basic theme of the discourses, almost their very reason for being, is the resurrection. Finally, there is the journey to Rome. In the capital of the Empire, the decisive turning point comes. Paul henceforth addresses himself to the Gentiles without any longer taking account of the privilege of the Jews to be the first to receive the message (Acts 28:28).
  2. Acts 21:1 This is the third “we-section” (see note on Acts 16:9-15).
  3. Acts 21:1 Right from the beginning, the presence of the Spirit is apparent. It is he who urges Paul toward his destiny, and his presence is signified by the prophets who discuss the hour from which all want to save Paul. The assembly takes up the words of our Lord in the Garden of Olives: “The Lord’s will be done” (v. 14).
  4. Acts 21:8 Seven: see Acts 6:2-4.
  5. Acts 21:15 The elders extend a cordial but anxious welcome. Paul gives the community of Jerusalem an account of his mission, and the Church offers thanks. In this Jewish city, in a community presided over by James, a relative of Jesus deeply attached to Judaism, Paul accepts to live in the Jewish manner—in accord with his dictum: “I have become all things to all” (1 Cor 9:22). He must also give proof of his good faith: if he does not impose the practices of Judaism on Gentiles, he does not on the other hand wish to turn away those of Jewish origin from those practices.
    In fact, Paul does not blame Jewish practices but those who insist on making them the condition of salvation. As a Jew himself, he loyally consents to perform a typically Jewish act of devotion: he joins a group of pilgrims who have taken a Nazirite vow (see Acts 18:18); at the appointed time he will come to be purified in the temple in accord with the prescriptions of the Law (Num 6:1-21) and will even pay the expenses. The Book of Acts does not say anything about Paul bringing the collection of the Churches to this mother community that has fallen in need.
  6. Acts 21:27 Now the time for imprisonment and captivity has arrived, sparked by a misunderstanding. The Jews come to believe that Paul is bringing into the temple a non-Jew—someone who is forbidden under penalty of death from entering the inner courts. Hence, a cry of sacrilege rings out. In reality, hatred is about to explode. Judaism has felt the jolt of a nascent Christianity and has reacted defensively to it. This reflexive sentiment has already been at work against Stephen (see Acts 6:11-14), and the same accusations were formulated against Jesus (Mt 26:61; 27:40; Mk 14:58; 15:29).
    The defensive reaction is a violent, irrational, and almost visceral one. It has to be such in order that the Christian originality may be manifest and that one may know what to hold on to. The commander of the cohort, who watches the temple from the fortress installed at the north-west corner, intervenes to prevent a riot. The soldiers believe they are arresting a nationalist extremist. Luke stresses once more that neither Paul nor Christians have ever been involved in a subversive plot against the Empire.
  7. Acts 21:38 The Egyptian: in A.D. 54, an Egyptian agitator, Ben Stada, had stirred up the Jewish nationalists to whom reference is made here, as we know from the historian Flavius Josephus. The Roman authorities were forced to put down the riot, and thousands were killed. Assassins: literally, sicarii, violent nationalists who carried a short dagger, called sica in Latin, and did not hesitate to use it.
  8. Acts 21:40 Aramaic: the language spoken by Jews at this time; Hebrew was no longer spoken or understood by the people after the Babylonian exile (587 B.C.).

21 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:

And finding a ship sailing over unto Phenicia, we went aboard, and set forth.

Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.

And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.

And when we had taken our leave one of another, we took ship; and they returned home again.

And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.

And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

And the same man had four daughters, virgins, which did prophesy.

10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.

11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

15 And after those days we took up our carriages, and went up to Jerusalem.

16 There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

17 And when we were come to Jerusalem, the brethren received us gladly.

18 And the day following Paul went in with us unto James; and all the elders were present.

19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.

23 Do therefore this that we say to thee: We have four men which have a vow on them;

24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.

32 Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.

33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

35 And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.

36 For the multitude of the people followed after, crying, Away with him.

37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?

38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

40 And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

Warnings on the Journey to Jerusalem

21 Now it came to pass, that when we had departed from them and set sail, running a straight course we came to Cos, the following day to Rhodes, and from there to Patara. And finding a ship sailing over to Phoenicia, we went aboard and set sail. When we had sighted Cyprus, we passed it on the left, sailed to Syria, and landed at Tyre; for there the ship was to unload her cargo. And finding [a]disciples, we stayed there seven days. (A)They told Paul through the Spirit not to go up to Jerusalem. When we had come to the end of those days, we departed and went on our way; and they all accompanied us, with wives and children, till we were out of the city. And (B)we knelt down on the shore and prayed. When we had taken our leave of one another, we boarded the ship, and they returned (C)home.

And when we had finished our voyage from Tyre, we came to Ptolemais, greeted the brethren, and stayed with them one day. On the next day we [b]who were Paul’s companions departed and came to (D)Caesarea, and entered the house of Philip (E)the evangelist, (F)who was one of the seven, and stayed with him. Now this man had four virgin daughters (G)who prophesied. 10 And as we stayed many days, a certain prophet named (H)Agabus came down from Judea. 11 When he had come to us, he took Paul’s belt, bound his own hands and feet, and said, “Thus says the Holy Spirit, (I)‘So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.’ ”

12 Now when we heard these things, both we and those from that place pleaded with him not to go up to Jerusalem. 13 Then Paul answered, (J)“What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.”

14 So when he would not be persuaded, we ceased, saying, (K)“The will of the Lord be done.”

Paul Urged to Make Peace

15 And after those days we [c]packed and went up to Jerusalem. 16 Also some of the disciples from Caesarea went with us and brought with them a certain Mnason of Cyprus, an early disciple, with whom we were to lodge.

17 (L)And when we had come to Jerusalem, the brethren received us gladly. 18 On the following day Paul went in with us to (M)James, and all the elders were present. 19 When he had greeted them, (N)he told in detail those things which God had done among the Gentiles (O)through his ministry. 20 And when they heard it, they glorified the Lord. And they said to him, “You see, brother, how many myriads of Jews there are who have believed, and they are all (P)zealous for the law; 21 but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs. 22 [d]What then? The assembly must certainly meet, for they will hear that you have come. 23 Therefore do what we tell you: We have four men who have taken a vow. 24 Take them and be purified with them, and pay their expenses so that they may (Q)shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law. 25 But concerning the Gentiles who believe, (R)we have written and decided [e]that they should observe no such thing, except that they should keep themselves from things offered to idols, from blood, from things strangled, and from [f]sexual immorality.”

Arrested in the Temple

26 Then Paul took the men, and the next day, having been purified with them, (S)entered the temple (T)to announce the [g]expiration of the days of purification, at which time an offering should be made for each one of them.

27 Now when the seven days were almost ended, (U)the Jews from Asia, seeing him in the temple, stirred up the whole crowd and (V)laid hands on him, 28 crying out, “Men of Israel, help! This is the man (W)who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.” 29 (For they had [h]previously seen (X)Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.)

30 And (Y)all the city was disturbed; and the people ran together, seized Paul, and dragged him out of the temple; and immediately the doors were shut. 31 Now as they were (Z)seeking to kill him, news came to the commander of the [i]garrison that all Jerusalem was in an uproar. 32 (AA)He immediately took soldiers and centurions, and ran down to them. And when they saw the commander and the soldiers, they stopped beating Paul. 33 Then the (AB)commander came near and took him, and (AC)commanded him to be bound with two chains; and he asked who he was and what he had done. 34 And some among the multitude cried one thing and some another.

So when he could not ascertain the truth because of the tumult, he commanded him to be taken into the barracks. 35 When he reached the stairs, he had to be carried by the soldiers because of the violence of the mob. 36 For the multitude of the people followed after, crying out, (AD)“Away with him!”

Addressing the Jerusalem Mob(AE)

37 Then as Paul was about to be led into the barracks, he said to the commander, “May I speak to you?”

He replied, “Can you speak Greek? 38 (AF)Are you not the Egyptian who some time ago stirred up a rebellion and led the four thousand assassins out into the wilderness?”

39 But Paul said, (AG)“I am a Jew from Tarsus, in Cilicia, a citizen of no [j]mean city; and I implore you, permit me to speak to the people.”

40 So when he had given him permission, Paul stood on the stairs and (AH)motioned with his hand to the people. And when there was a great silence, he spoke to them in the (AI)Hebrew language, saying,

Footnotes

  1. Acts 21:4 NU the disciples
  2. Acts 21:8 NU omits who were Paul’s companions
  3. Acts 21:15 made preparations
  4. Acts 21:22 NU What then is to be done? They will certainly hear
  5. Acts 21:25 NU omits that they should observe no such thing, except
  6. Acts 21:25 fornication
  7. Acts 21:26 completion
  8. Acts 21:29 M omits previously
  9. Acts 21:31 cohort
  10. Acts 21:39 insignificant