犹推古死而复活

七日的第一日[a],我们聚会掰饼,保罗因为次日要离开,就向他们讲道,直到深夜。 我们聚会的楼上整夜灯火通明。 有个名叫犹推古的青年坐在窗台上听道。保罗讲了许久,犹推古不胜困倦睡着了,竟从三楼掉了下去。别人将他抱起来时,他已经死了。 10 保罗下去伏在他身上,抱着他对众人说:“不要惊慌,他还活着!” 11 保罗说完就回到楼上,与大家一同掰饼、用餐,又谈了很久,直到天亮才离去。 12 大家非常欣慰地把活过来的犹推古送回了家。

Read full chapter

Footnotes

  1. 20:7 照犹太人的算法,太阳下山后为一日的开始,基督徒又以礼拜天为一周之始,所以七日的第一日很有可能是礼拜六晚上。

保罗最后一次访问特罗亚

星期的第一天(星期天),我们聚在一起分饼 [a]时,保罗对大家讲话,他一直讲到午夜,因为第二天他就要离开。 我们聚集的楼上房间里有许多盏灯。 一个名叫犹推古的年轻人坐在窗台上,当保罗讲话时,他逐渐陷入沉睡,当他完全被睡意征服后,就从三楼上跌了下来,人们把他扶起来时,发现他已经死了。 10 保罗下楼,扑在他身上,双臂抱住他说∶“不用担心,他还活着。” 11 保罗又回到楼上,掰开饼吃了。他对大家长谈到天明。然后离开了。 12 他们把那个年轻人活着送回家去,众人对此感到莫大的安慰。

Read full chapter

Footnotes

  1. 使 徒 行 傳 20:7 分饼: :吃主的晚餐。也可意为吃一顿饭或主的晚餐,即耶稣告诉他的教徒们为了纪念他而吃的。(《路加福音》22:14-20)

Paul’s Witness and Testament[a]

Paul Raises Eutychus to Life. On the first day of the week, when we gathered for the breaking of the bread, Paul spoke to the people, and because he was going to leave on the next day, he continued speaking until midnight. There were many lamps in the upper room where we were assembled, and a young man named Eutychus, who was sitting on the window ledge, became ever more drowsy as Paul talked on and on. Finally, overcome by sleep, he fell to the ground three floors below, and when they picked him up, he was dead.

10 Paul went down, threw himself upon him, and took him in his arms. “Do not be alarmed,” he said. “He is still alive.”[b] 11 Then he went back upstairs and broke bread and ate. He went on to converse with them until dawn, at which time he left. 12 Meanwhile, they had taken the boy home, greatly relieved that he was alive.

Read full chapter

Footnotes

  1. Acts 20:7 In this chapter, it is no longer a case of proclaiming the word or creating a Church; it is a moment of respite and retreat that clears up Paul’s personal destiny and expresses the principal concerns for the development and perseverance of a Church. Paul is aware that he will never return (see Acts 21:14), and he envisages undergoing the same suffering as Christ. The Book of Acts will not recount his martyrdom, no more than it will enlighten us about Peter’s martyrdom, for this Book is not intended to be a biography of the apostles. Its purpose is to make known the life of the Churches and the power of the Spirit who animates them, the great realities that ensure their development, their relationships and their unity. The communities are to find themselves devoted to one another, but with the Spirit (v. 28) and the living tradition that carries them along. The atmosphere recalls Christ’s discourse after the Last Supper (Jn 14–16). Paul gives his testament.
  2. Acts 20:10 Paul’s action of throwing himself upon a boy thought to be dead recalls that of Elijah in raising the son of the widow of Zarephath (1 Ki 17:21) and that of Elisha in raising the son of the Shunammite (2 Ki 4:34). Thus, as Peter had raised Tabitha (Acts 9:40), so now Paul raises Eutychus.