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彼得辩白给外邦人施洗的事

11 使徒和在犹太的众弟兄听说外邦人也领受了神的道。 及至彼得上了耶路撒冷,那些奉割礼的门徒和他争辩,说: “你进入未受割礼之人的家,和他们一同吃饭了!” 彼得就开口把这事挨次给他们讲解,说: “我在约帕城里祷告的时候,魂游象外,看见异象:有一物降下,好像一块大布,系着四角,从天缒下,直来到我跟前。 我定睛观看,见内中有地上四足的牲畜和野兽、昆虫并天上的飞鸟。 我且听见有声音向我说:彼得,起来,宰了吃!’ 我说:‘主啊,这是不可的!凡俗而不洁净的物从来没有入过我的口。’ 第二次有声音从天上说:‘神所洁净的,你不可当做俗物。’ 10 这样一连三次,就都收回天上去了。 11 正当那时,有三个人站在我们所住的房门前,是从恺撒利亚差来见我的。 12 圣灵吩咐我和他们同去,不要疑惑[a]。同着我去的,还有这六位弟兄,我们都进了那人的家。 13 那人就告诉我们他如何看见一位天使站在他屋里,说:‘你打发人往约帕去,请那称呼彼得西门来, 14 他有话告诉你,可以叫你和你的全家得救。’ 15 我一开讲,圣灵便降在他们身上,正像当初降在我们身上一样。 16 我就想起主的话说:约翰是用水施洗,但你们要受圣灵的洗。’ 17 神既然给他们恩赐,像在我们信主耶稣基督的时候给了我们一样,我是谁,能拦阻神呢?” 18 众人听见这话,就不言语了,只归荣耀于神,说:“这样看来,神也赐恩给外邦人,叫他们悔改得生命了。”

教会兴盛在安提阿

19 那些因司提反的事遭患难四散的门徒,直走到腓尼基塞浦路斯安提阿,他们不向别人讲道,只向犹太人讲。 20 但内中有塞浦路斯古利奈人,他们到了安提阿,也向希腊人传讲主耶稣[b] 21 主与他们同在,信而归主的人就很多了。 22 这风声传到耶路撒冷教会人的耳中,他们就打发巴拿巴出去,走到安提阿为止。 23 他到了那里,看见神所赐的恩就欢喜,劝勉众人立定心志,恒久靠主。 24 巴拿巴原是个好人,被圣灵充满,大有信心。于是,有许多人归服了主。

门徒初次称为基督徒是在安提阿

25 他又往大数去找扫罗 26 找着了,就带他到安提阿去。他们足有一年的工夫和教会一同聚集,教训了许多人。门徒称为“基督徒”是从安提阿起首。

27 当那些日子,有几位先知从耶路撒冷下到安提阿 28 内中有一位名叫亚迦布,站起来,借着圣灵指明天下将有大饥荒;这事到克劳迪年间果然有了。 29 于是门徒定意照各人的力量捐钱,送去供给住在犹太的弟兄。 30 他们就这样行,把捐项托巴拿巴扫罗送到众长老那里。

Footnotes

  1. 使徒行传 11:12 或作:不要分别等类。
  2. 使徒行传 11:20 有古卷作:也向说希腊话的犹太人传讲主耶稣。

Chapter 11

Peter’s Explanation of Cornelius’ Baptism. The apostles and the brethren in Judea heard that the Gentiles too had accepted the word of God. Therefore, when Peter went up to Jerusalem, the circumcised believers protested to him, saying, “Why did you enter the house of uncircumcised men and eat with them?”

Peter replied by explaining the facts to them step by step, saying, “While I was praying one day in the city of Joppa, I fell into a trance and had a vision. I saw something like a large sheet lowered down from heaven by its four corners, and it landed close to me.

“I looked into it carefully and observed four-footed animals, wild beasts, reptiles, and birds. I also heard a voice saying to me, ‘Get up, Peter! Kill and eat!’ But I said, ‘Certainly not, Lord. For nothing profane or unclean has ever been in my mouth.’ But the voice spoke to me from heaven for a second time, ‘What God has made clean, you must not call profane.’ 10 This happened three times, and then everything was taken up into heaven again.

11 “At that very moment, three men arrived at the house where we were staying. They had been sent to me from Caesarea. 12 The Spirit instructed me to go with them without any hesitation. These six brethren also went with me, and we entered the man’s house. 13 He told us how he had seen an angel standing in his house who said, ‘Send to Joppa and ask for Simon who is also called Peter. 14 He will give you a message that will grant salvation to you and your entire household.’

15 “As I began to speak, the Holy Spirit descended upon them just as it had upon us at the beginning, 16 and I remembered the word of the Lord, how he had said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 If then God gave them the same gift that he gave to us when we came to believe in the Lord Jesus Christ, who was I to oppose God?”

18 When they heard this, they held their peace, and they praised God, saying, “God has given even to the Gentiles the repentance that leads to life.”

19 A Church at Antioch.[a] Meanwhile, those who had scattered after the persecution that arose because of Stephen traveled as far as Phoenicia,[b] Cyprus, and Antioch, preaching the word only to Jews. 20 However, among them there were some natives of Cyprus and Cyrene who went to Antioch where they started preaching also to the Greeks, proclaiming to them the good news of the Lord Jesus. 21 The hand of the Lord was with them, and a great number of them became believers and turned to the Lord.

22 News of this reached the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and perceived the grace of God, he rejoiced, and he encouraged them all to remain faithful to the Lord with resolute devotion, 24 for he was a good man, filled with the Holy Spirit and with faith. And a large number of people were added to the Lord.

25 Barnabas then went to Tarsus[c] to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a large number of people. It was in Antioch that the disciples were first called Christians.

Threats against the Church[d]

27 A Famine in the World.[e] During these days, some prophets[f] came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and predicted through the Spirit that a severe famine would afflict the entire world. This in fact occurred during the reign of Claudius. 29 The disciples decided to send relief to the brethren living in Judea, each according to his means. 30 This they did, delivering it to the elders[g] through Barnabas and Saul.

Footnotes

  1. Acts 11:19 The narrative picks up the story of persecution (see Acts 8:14). But we leave the coast of Palestine for a region some 300 miles further north. A new Church enters the picture, that of Antioch, where Barnabas is encouraging the converts from paganism.
    In Antioch, the name Christian is used for the first time (v. 26), and it will henceforth be used by all the disciples of the Lord for the community in the service of the Lord.
  2. Acts 11:19 Phoenicia: a land 15 miles wide and 120 miles long on the northeastern coast of the Mediterranean Sea, with Tyre and Sidon as its principal cities. Cyprus: the island home of Barnabas (see Acts 4:36), located in the northeastern Mediterranean, 60 miles from Syria. Antioch: the third most important city (after Rome and Alexandria) of the Roman Empire, located in Syria, in the northeast corner of the Mediterranean. It was from the Church of Antioch that Paul’s three missionary journeys were launched (see Acts 13:1-4; 15:40; 18:23).
  3. Acts 11:25 Tarsus: see note on Acts 9:30.
  4. Acts 11:27 Calamities strike the Church—famine, persecution, political conflicts. This corresponds to the description of the signs of the last times in Luke (21:9-13). As the Gospel says, it is not the time of the end but the time of perseverance. When the signs of crisis are manifested in the world, believers testify to the hope and the effort for a change. The Church emerges from these threats with tranquil joy and humility. This account brings to a close the first twelve chapters of Acts.
  5. Acts 11:27 A collection is organized in the Church. The action is an application of one of the essential elements of the community: the sharing of goods, which gives a new meaning to economic property. Paul will regard this kind of mutual help as very important (see Rom 15:31; 1 Cor 16:15; 2 Cor 8:4; 9:1, 12-13; Gal 2:10).
  6. Acts 11:27 Prophets: the first mention of the gift of prophecy in this Book. Prophets are to preach, exhort, explain, or predict (see Acts 13:1; 15:32; 19:6; 21:9f; Rom 12:6; 1 Cor 12:10; 13:2-8).
  7. Acts 11:30 Elders: collaborators of the apostles, or substitutes for them (see Acts 20:17f).