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Римляни 9
Библия, нов превод от оригиналните езици (с неканоничните книги)
Римляни 9
Библия, нов превод от оригиналните езици (с неканоничните книги)
Божият избор остава
9 Аз говоря истината в името на Христос, не лъжа и съвестта ми е свидетел чрез Светия Дух: 2 голяма е скръбта ми и непрестанна е мъката на сърцето ми! 3 Бих предпочел самият аз да бъда отлъчен от Христос заради братята си, мои сродници по плът, 4 (A)(B)които са израилтяни – защото на тях Бог даде осиновяването и славата, заветите и законодателството, богослужението и обещанията; 5 те са потомци на праотците, от тях е и Христос по плът, Който е Бог над всичко, благословен за вечни времена, амин.
6 (C)Но това не означава, че Божието слово не се е сбъднало. Защото не всички, които са от Израил, духовно са израилтяни, 7 (D)нито всички потомци на Авраам са Негови истински деца, понеже е казано: „Именно потомството от Исаак ще се нарече с твоето име.“ 8 (E)Това означава, че не децата по плът са Божии деца, а децата по обещание се признават за потомство, 9 (F)защото това са думите на обещанието към Авраам: „По това време ще дойда и Сарра ще има син.“ 10 И не само за Сарра, но така беше и с Ревека, която зачена наведнъж двама сина от Исаак, нашия праотец. 11 Защото те още не бяха се родили, нито бяха направили нещо добро или лошо, когато Бог – за да се знае, че Божието решение при избора зависи 12 (G)не от дела, а от Призоваващия, ѝ рече: „По-големият ще служи на по-малкия.“ 13 (H)Както е писано: „Възлюбих Яков, а Исав намразих.“
14 (I)И тъй, какво да кажем? Нима у Бога има неправда? Съвсем не! 15 (J)Защото Той каза на Мойсей: „Ще проявя милост към този, към когото ще проявя, ще съжаля този, когото ще съжаля.“[a] 16 Така че това зависи не от желанията или усилията на някого, а от Бога, Който дарява милост. 17 (K)И Писанието казва на фараона: „Аз затова те запазих жив, за да покажа над тебе силата Си и да бъде възвестено Моето име по цяла земя.“ 18 (L)Следователно Бог дарява с милост когото иска и прави коравосърдечен когото иска.
Божият гняв и милосърдие
19 Но ще ми възразиш: „Защо тогава още обвинява? Кой се е възпротивил на волята Му?“ 20 (M)Всъщност кой си ти, човече, че спориш с Бога? Нима изделието ще рече на майстора си: „Защо така си ме направил?“ 21 (N)Или грънчарят няма власт над глината да направи от едно и също замесване един съд за почетна употреба и един за обикновена? 22 Какво от това, ако Бог, желаейки да покаже гнева Си и да разкрие мощта Си, е бил твърде дълготърпелив към съдовете, които заслужаваха гнева Му и бяха обречени на гибел, 23 или пък за да разкрие богатството на Своята слава над съдовете, които заслужават милосърдие и са отредени за слава, 24 дари с милост нас, които Той призова не само от юдеите, но и от езичниците?
25 (O)Така казва и в книгата на Осия: „Ще нарека Мой народ онзи, който не беше Мой народ, и възлюбена – невъзлюбената.“ 26 (P)И на онова място, където им беше казано: „Вие не сте Мой народ“, там ще бъдат наречени синове на живия Бог.
27 (Q)(R)А Исаия възкликва за Израил: „Дори Израилевите синове да бъдат многобройни като морския пясък, само един остатък от тях ще се спаси. 28 Защото Господ ще постъпи решително и съвсем справедливо[b] и ще изпълни на земята, каквото е решил.“
29 (S)И както предрече Исаия, „ако Господ Саваот не беше оставил от нас малък остатък, щяхме да станем като Содом и да заприличаме на Гомора.“
Израил и благовестието
30 И тъй, какво можем да добавим? Езичниците, които не търсеха оправдаване, получиха оправдаване, и то оправдаване чрез вярата. 31 (T)А Израил, който търсеше правдата според закона, не достигна до правдата според закона. 32 Защо? Защото се стремяха към оправдаване не чрез вярата, а като че ли чрез делата според закона[c]. Те се препънаха в Камъка за препъване, 33 (U)както е писано: „Ето полагам в Сион камък за препъване и камък за съблазън. И всеки[d], който вярва в него, няма да погине.“
Romans 9
New International Version
Romans 9
New International Version
Paul’s Anguish Over Israel
9 I speak the truth in Christ—I am not lying,(A) my conscience confirms(B) it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself(C) were cursed(D) and cut off from Christ for the sake of my people,(E) those of my own race,(F) 4 the people of Israel.(G) Theirs is the adoption to sonship;(H) theirs the divine glory,(I) the covenants,(J) the receiving of the law,(K) the temple worship(L) and the promises.(M) 5 Theirs are the patriarchs,(N) and from them is traced the human ancestry of the Messiah,(O) who is God over all,(P) forever praised Amen.
God’s Sovereign Choice
6 It is not as though God’s word(R) had failed. For not all who are descended from Israel are Israel.(S) 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[b](T) 8 In other words, it is not the children by physical descent who are God’s children,(U) but it is the children of the promise who are regarded as Abraham’s offspring.(V) 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[c](W)
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(X) 11 Yet, before the twins were born or had done anything good or bad(Y)—in order that God’s purpose(Z) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[d](AA) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[e](AB)
14 What then shall we say?(AC) Is God unjust? Not at all!(AD) 15 For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”[f](AE)
16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(AF) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[g](AG) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(AH)
19 One of you will say to me:(AI) “Then why does God still blame us?(AJ) For who is able to resist his will?”(AK) 20 But who are you, a human being, to talk back to God?(AL) “Shall what is formed say to the one who formed it,(AM) ‘Why did you make me like this?’”[h](AN) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(AO)
22 What if God, although choosing to show his wrath and make his power known, bore with great patience(AP) the objects of his wrath—prepared for destruction?(AQ) 23 What if he did this to make the riches of his glory(AR) known to the objects of his mercy, whom he prepared in advance for glory(AS)— 24 even us, whom he also called,(AT) not only from the Jews but also from the Gentiles?(AU) 25 As he says in Hosea:
“I will call them ‘my people’ who are not my people;
and I will call her ‘my loved one’ who is not my loved one,”[i](AV)
26 and,
“In the very place where it was said to them,
‘You are not my people,’
there they will be called ‘children of the living God.’”[j](AW)
27 Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,(AX)
only the remnant will be saved.(AY)
28 For the Lord will carry out
his sentence on earth with speed and finality.”[k](AZ)
29 It is just as Isaiah said previously:
“Unless the Lord Almighty(BA)
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.”[l](BB)
Israel’s Unbelief
30 What then shall we say?(BC) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(BD) 31 but the people of Israel, who pursued the law as the way of righteousness,(BE) have not attained their goal.(BF) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(BG) 33 As it is written:
Footnotes
- Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
- Romans 9:7 Gen. 21:12
- Romans 9:9 Gen. 18:10,14
- Romans 9:12 Gen. 25:23
- Romans 9:13 Mal. 1:2,3
- Romans 9:15 Exodus 33:19
- Romans 9:17 Exodus 9:16
- Romans 9:20 Isaiah 29:16; 45:9
- Romans 9:25 Hosea 2:23
- Romans 9:26 Hosea 1:10
- Romans 9:28 Isaiah 10:22,23 (see Septuagint)
- Romans 9:29 Isaiah 1:9
- Romans 9:33 Isaiah 8:14; 28:16
Romans 9
King James Version
Romans 9
King James Version
9 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2 That I have great heaviness and continual sorrow in my heart.
3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9 For this is the word of promise, At this time will I come, and Sarah shall have a son.
10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12 It was said unto her, The elder shall serve the younger.
13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romanos 9
Palabra de Dios para Todos
Romanos 9
Palabra de Dios para Todos
Dios y el pueblo de Israel
9 Soy seguidor de Cristo, el Espíritu Santo guía mi conciencia y me dice que no estoy mintiendo. Digo la verdad: 2 tengo una gran tristeza y llevo siempre un gran dolor en el corazón. 3 Espero que pueda ayudar a mis compatriotas, que son mi propia raza. ¡Incluso estaría dispuesto a recibir una maldición y correr el riesgo de ser separado de Cristo si eso sirviera para ayudarlos! 4 Ellos son el pueblo de Israel, son los hijos que Dios eligió; les mostró su gloria cuando recibieron los pactos que hizo con su pueblo. Dios les dio la ley, la adoración en el templo[a] y sus promesas. 5 Sus antepasados son los patriarcas. De ellos desciende físicamente el Mesías, quien es Dios sobre todos,[b] bendito para siempre. Así sea.[c]
6 Como dije, ellos me dan mucha tristeza, pero eso no quiere decir que la promesa que Dios les hizo haya fallado. Lo que pasa es que no todos los que son descendientes de Israel son el verdadero Israel.[d] 7 (A)Ni todos son verdaderos hijos de Abraham por ser sus descendientes. Como Dios dijo: «Tu descendencia será trazada sólo a través de Isaac».[e] 8 O sea que no todos los descendientes físicos de Abraham son hijos de Dios. Son verdaderos hijos de Dios los que son hijos de Dios de acuerdo con la promesa que Dios le hizo a Abraham, 9 (B)cuando le prometió: «El año que viene[f] yo volveré, y Sara tendrá un hijo».[g]
10 Y eso no es todo, Rebeca también tendría hijos. Esos hijos fueron los hijos de nuestro antepasado Isaac. 11-13 (C)Antes del nacimiento de los niños, Dios le anunció a Rebeca: «El hijo mayor va a ser siervo del menor».[h] Lo dijo así para demostrar que ese era su plan. Dios eligió a ese niño para demostrar que él elige a quien quiere, y su elección no dependió de lo que los niños hubieran hecho.
14 Entonces, ¿qué podemos decir en cuanto a esto? ¿Que Dios es injusto? 15 (D)¡Claro que no! Dios dijo a Moisés: «Tendré compasión y piedad de quien yo quiera».[i] 16 Así que Dios decide de quién va a tener compasión. Su decisión no depende de lo que la gente quiera o se afane por hacer. 17 (E)En la Escritura Dios dice al faraón: «Te elevé al puesto de rey para demostrar mi poder en tu vida y para darme a conocer en toda la tierra».[j] 18 Entonces Dios tiene compasión de quien él quiere tenerla y también es duro con quien él quiere serlo.
19 Así que si alguno me preguntara: «Si nadie puede resistirse a lo que Dios quiere, ¿por qué, entonces, Dios nos echa la culpa?» 20 ¡Hombre, no salgas con esas! Sólo eres un ser humano y no tienes derecho a pedirle cuentas a Dios. La olla de barro no le puede decir al que la hizo: «¿Por qué me hiciste así?» 21 El alfarero tiene derecho a decidir qué quiere hacer con el barro y puede hacer del mismo barro un fino jarrón o una jarra ordinaria.
22 Eso mismo sucede con lo que Dios ha hecho. Dios quiso mostrar su ira y también quiso dar a conocer su poder a la gente. Por eso ha soportado con paciencia a aquellos que lo hacen enojar, quienes serán destruidos. 23 Hizo esto para mostrar lo grande y espléndido que es él. Dios muestra compasión con los que él ha preparado para recibir su gloria. 24 Nosotros somos el pueblo que Dios ha preparado. Su pueblo elegido no es sólo el pueblo judío, pues en su pueblo también hay quienes no son judíos. Él nos ha llamado de entre los judíos y de entre los que no son judíos. 25 (F)Así dice en el libro de Oseas:
«A los que no eran mi pueblo,
los llamaré mi pueblo.
A la mujer que no era amada,
la llamaré mi amada».[k]
Y además:
26 (G)«En el mismo lugar donde les dijeron:
“Ustedes no son mi pueblo”,
serán llamados “hijos del Dios viviente”».[l]
27 Isaías proclama acerca de Israel:
«El pueblo de Israel es tan numeroso
como los granos de arena de la playa,
pero sólo unos pocos de ellos se salvarán.
28 (H)Porque el Señor terminará rápidamente
de castigar al mundo».[m]
29 (I)Así como dijo Isaías:
«El Señor Todopoderoso ha dejado
que unos pocos de nuestros descendientes sigan con vida.
Si no fuera así, ya nos habría destruido
como a Sodoma y Gomorra».[n]
30 ¿Y qué significa todo esto? Significa que los que no eran judíos, y ni siquiera estaban buscando la aprobación de Dios, la consiguieron. Pero fue por la fe que llegaron a ser aprobados por Dios. 31 Y el pueblo de Israel que sí estaba buscando cumplir la ley para que Dios lo aprobara, no lo logró. 32 ¿Por qué no lo logró? Porque trataban de ser aprobados por Dios mediante sus propios esfuerzos en lugar de confiar en Dios. Tropezaron con «la piedra de tropiezo». 33 (J)Está escrito:
«Miren, pongo en Sion una piedra de tropiezo;
una roca que los hará caer.
Pero quien confíe en ella
no será defraudado».[o]
Footnotes
- 9:4 la adoración en el templo Textualmente el culto.
- 9:5 sobre todos o sobre judíos o no judíos.
- 9:5 Mesías […] Así sea o el Mesías. Que Dios, que está sobre todo, sea bendito para siempre.
- 9:6 el verdadero Israel El verdadero Israel es el pueblo que Dios eligió para traer bendiciones a todo el mundo, pero no todos los de esa nación cumplen con esta misión.
- 9:7 Cita de Gn 21:12.
- 9:9 El año que viene Textualmente En el momento apropiado.
- 9:9 Cita de Gn 18:10, 14.
- 9:11-13 Cita de Gn 25:23.
- 9:15 Cita de Éx 33:19.
- 9:17 Cita de Éx 9:16.
- 9:25 Cita de Os 2:23.
- 9:26 Cita de Os 1:10.
- 9:27-28 Cita de Is 10:22-23.
- 9:29 Cita de Is 1:9.
- 9:33 Cita de Is 8:14; 28:16.
Romans 9
New King James Version
Romans 9
New King James Version
Israel’s Rejection of Christ
9 I (A)tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, 2 (B)that I have great sorrow and continual grief in my heart. 3 For (C)I could wish that I myself were accursed from Christ for my brethren, my [a]countrymen according to the flesh, 4 who are Israelites, (D)to whom pertain the adoption, (E)the glory, (F)the covenants, (G)the giving of the law, (H)the service of God, and (I)the promises; 5 (J)of whom are the fathers and from (K)whom, according to the flesh, Christ came, (L)who is over all, the eternally blessed God. Amen.
Israel’s Rejection and God’s Purpose(M)
6 (N)But it is not that the word of God has taken no effect. For (O)they are not all Israel who are of Israel, 7 (P)nor are they all children because they are the seed of Abraham; but, (Q)“In Isaac your seed shall be called.” 8 That is, those who are the children of the flesh, these are not the children of God; but (R)the children of the promise are counted as the seed. 9 For this is the word of promise: (S)“At this time I will come and Sarah shall have a son.”
10 And not only this, but when (T)Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of (U)Him who calls), 12 it was said to her, (V)“The older shall serve the younger.” 13 As it is written, (W)“Jacob I have loved, but Esau I have hated.”
Israel’s Rejection and God’s Justice
14 What shall we say then? (X)Is there unrighteousness with God? Certainly not! 15 For He says to Moses, (Y)“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For (Z)the Scripture says to the Pharaoh, (AA)“For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” 18 Therefore He has mercy on whom He wills, and whom He wills He (AB)hardens.
19 You will say to me then, “Why does He still find fault? For (AC)who has resisted His will?” 20 But indeed, O man, who are you to reply against God? (AD)Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the (AE)potter have power over the clay, from the same lump to make (AF)one vessel for honor and another for dishonor?
22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering (AG)the vessels of wrath (AH)prepared for destruction, 23 and that He might make known (AI)the riches of His glory on the vessels of mercy, which He had (AJ)prepared beforehand for glory, 24 even us whom He (AK)called, (AL)not of the Jews only, but also of the Gentiles?
25 As He says also in Hosea:
(AM)“I will call them My people, who were not My people,
And her beloved, who was not beloved.”
26 “And(AN) it shall come to pass in the place where it was said to them,
‘You are not My people,’
There they shall be called sons of the living God.”
27 Isaiah also cries out concerning Israel:
(AO)“Though the number of the children of Israel be as the sand of the sea,
(AP)The remnant will be saved.
28 For [b]He will finish the work and cut it short in righteousness,
(AQ)Because the Lord will make a short work upon the earth.”
29 And as Isaiah said before:
(AR)“Unless the Lord of [c]Sabaoth had left us a seed,
(AS)We would have become like Sodom,
And we would have been made like Gomorrah.”
Present Condition of Israel
30 What shall we say then? (AT)That Gentiles, who did not pursue righteousness, have attained to righteousness, (AU)even the righteousness of faith; 31 but Israel, (AV)pursuing the law of righteousness, (AW)has not attained to the law [d]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [e]by the works of the law. For (AX)they stumbled at that stumbling stone. 33 As it is written:
(AY)“Behold, I lay in Zion a stumbling stone and rock of offense,
And (AZ)whoever believes on Him will not be put to shame.”
Footnotes
- Romans 9:3 Or relatives
- Romans 9:28 NU the Lord will finish the work and cut it short upon the earth
- Romans 9:29 Lit., in Heb., Hosts
- Romans 9:31 NU omits of righteousness
- Romans 9:32 NU by works, omitting of the law
Библия, нов превод от оригиналните езици (с неканоничните книги) (CBT)
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New International Version (NIV) 
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Palabra de Dios para Todos (PDT)
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New King James Version (NKJV) 
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