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Марк 7
Библия, ревизирано издание
Марк 7
Библия, ревизирано издание
Порицание на фарисеите
7 (A)Около Исус се събраха фарисеите и някои от книжниците, които бяха дошли от Йерусалим
2 и бяха видели, че някои от учениците Му ядат хляб с нечисти ръце, т. е. немити.
3 (Защото фарисеите и всички юдеи, като държат преданието на старейшините, не ядат, без да си умият ръцете до лактите;
4 и когато се връщат от пазар, не ядат, преди да са се очистили. Има и много други неща, които са приели да спазват – измивания на чаши, глинени и медни съдове и легла.)
5 (B)И така, фарисеите и книжниците Го запитаха: Защо Твоите ученици не вървят по преданието на старейшините, а ядат хляб с нечисти ръце?
6 (C)А Той им каза: Добре е пророкувал Исая за вас, лицемерите, както е писано:
„Този народ Ме почита с устните си,
но сърцето им стои далеч от Мен.
7 (D)Обаче напразно Ме почитат,
като преподават за поучение човешки заповеди.“
8 Вие оставяте Божията заповед и държите човешкото предание, измивания на стомни и чаши; и правите много други неща.
9 И им каза: Хубаво! Вие осуетявате Божията заповед, за да спазите своето предание!
10 (E)Защото Моисей каза: „Почитай баща си и майка си“, и: „Който злослови баща или майка, непременно да се умъртви.“
11 (F)Но вие казвате: Ако каже човек на баща си или на майка си: Това мое имане, с което би могъл да си помогнеш, е курбан, което значи подарено на Бога,
12 вие не го оставяте вече да направи нищо за баща си или за майка си.
13 И така осуетявате Божието слово заради вашето предание, което вие сте предали, и вършите много такива неща, подобни на това.
Кое прави човека нечист
14 (G)И пак повика народа и им каза: Слушайте Ме всички и разбирайте.
15 (H)Няма нищо извън човека, което, като влиза в него, да може да го оскверни; но тези неща, които излизат от него, те оскверняват човека.
16 (I)Ако има някой уши да слуша, нека слуша.
17 (J)И като остави народа и влезе в къщи, учениците Му Го попитаха за притчата.
18 А Той им отвърна: Нима и вие сте така неразсъдливи? Не разбирате ли, че нищо, което влиза в човека отвън, не може да го оскверни?
19 Защото не влиза в сърцето му, а в корема и се изхвърля отзад. (Като каза това, Той направи всички ястия чисти.)
20 Каза още: Което излиза от човека, то осквернява човека.
21 (K)Защото отвътре, от сърцето на човеците, излизат зли помисли, блудства, кражби, убийства,
22 прелюбодейства, користолюбие, нечестие, коварство, сладострастие, лукаво око, хулене, гордост, безумство.
23 Всички тези зли неща излизат отвътре и оскверняват човека.
Вярата на една езичница
24 (L)И като стана оттам, отиде в Тирските и Сидонските земи; и влезе в една къща и не искаше никой да знае къде е Той; но не можа да се укрие.
25 А веднага чу за Него една жена, чиято малка дъщеря имаше нечист дух, и тя дойде и падна пред нозете Му.
26 (Жената беше гъркиня, родом сирофиникийка.) И Му се молеше да изгони нечистия дух от дъщеря ѝ.
27 А Исус ѝ каза: Оставѝ да се наситят децата; защото не е прилично да се вземе хлябът на децата и да се даде на кученцата.
28 А тя Му отговори: Така е, Господи, но и кученцата под трапезата ядат от трохите, които падат от децата.
29 И Той ѝ каза: За тази дума – иди си; бесът излезе от дъщеря ти.
30 И като си отиде у дома, жената намери детето легнало на постелката и бесът беше излязъл.
Изцеление на глухонемия
31 (M)След като излезе пак из Тирските земи, Исус дойде през Сидон към Галилейското езеро, като прекосяваше пределите на Десетоградие.
32 (N)И доведоха при Него един глух и заекващ човек и Му се помолиха да положи ръка на него.
33 (O)Исус, като го отведе от народа насаме, втъкна пръстите Си в ушите му и като плюна, докосна се до езика му;
34 (P)и погледна към небето, въздъхна и му каза: Еффата, което значи: Отворѝ се.
35 (Q)И ушите му се отвориха и връзката на езика му се развърза, и той говореше чисто.
36 (R)И Исус им заръча на никого да не кажат това; но колкото повече им заръчваше, толкова повече те го разгласяваха;
37 защото се чудеха твърде много и казваха: Всичко върши отлично; и глухите прави да чуват, и немите да говорят.
Mak 7
Nouvo Testaman: Vèsyon Kreyòl Fasil
Mak 7
Nouvo Testaman: Vèsyon Kreyòl Fasil
Lalwa Bondye fas ak tradisyon yo
(Mat 15:1-20)
7 Farizyen yo ak kèk direktè Lalwa ki te vin soti Jerizalèm te antoure Jezi. 2 Yo wè kèk nan disip Jezi yo ki t ap manje san yo pa lave men yo, sa vle di men yo pa t lave nan fason Jwif yo te konn abitye fè sa. 3 Paske Farizyen yo ak tout lòt Jwif yo pa janm manje san yo pa lave men yo. Yo fè sa pou yo ka swiv koutim granmoun lontan yo. 4 Lè yo sot achte yon bagay nan mache, yo pa manje l si yo pa lave l. Epi gen anpil lòt tradisyon yo obsève, tankou lave gode, po ak veso an kuiv.[a]
5 Farizyen yo ak direktè Lalwa yo mande Jezi: Poukisa disip ou yo pa respekte tradisyon granmoun lontan yo, okontrè y ap manje ak men yo san lave?”
6 Jezi di yo: “Bann ipokrit! Li parèt klè pou tout moun Ezayi te gen rezon lè l di:
Moun sa yo ap fè lwanj pou mwen ak bouch yo,
men kè yo lwen mwen.
7 Adorasyon yo ban mwen pa gen okenn valè,
paske se kòmandman pa yo y ap anseye.(A)
8 Nou mete kòmandman Bondye a kote epi n ap kenbe tradisyon lòm.”
9 Epi Jezi di yo: “E nou menm, poukisa nou dezobeyi pawòl Bondye pou nou swiv koutim ki fè nou plezi yo? 10 Moyiz di: Onore papa nou ak manman nou.(B) Epi Nenpòt moun ki derespekte manman l ak papa l merite lanmò.(C) 11 Men nou menm nou di: lè yon moun di papa l oswa manman l: mwen pa ka ede w paske mwen konsakre tout afè m bay Bondye. 12 Konsa nou di moun yo pa bezwen fè anyen pou papa yo ak manman yo, si yo bay lajan nan tanp la. 13 Konsa tradisyon nou yo vin pi enpòtan pase pawòl Bondye. Nou fè anpil lòt bagay kon sa ankò.”
14 Jezi pale ak foul moun yo ankò epi li di yo: “Se pou nou tout louvri zòrèy nou byen pou n ka tande epi konprann sa m pral di nou an. 15 Se pa sa k deyò ki antre nan you moun ki fè moun nan pa pwòp. Men se sa ki anndan yo k ap sòti yo.” 16 [b]
17 Apre sa, Jezi kite foul la ale epi l al lakay li. Disip yo poze l kesyon sou sans ki kache dèryè sa l te di a. 18 Li di yo: “Menm nou menm tou, nou pa konprann? Nou pa konprann tout sa ki antre nan you moun ki kapab sal moun sa a? 19 Paske se pa nan kè l li antre, men se nan vant li l ale. Apresa l al jete l nan latrin.” (Lè Jezi t ap di sa, li te vle di pa t gen yon manje k ap fè nou pa akseptab devan Bondye).
20 Epi Jezi di: “Se sa k sot nan bouch se nan kè li sòti. Se sa ki sal yon moun. 21 Paske se nan kè move panse soti, epi ki bay tout lòt bagay yo, tankou move zak, vòlè, touye moun, 22 adiltè, avaris, mechanste, bay manti, fònikasyon, gwo je, tripotay, awogans ak yon lavi tankou moun fou. 23 Tout move bagay sa yo se anndan yo sòti, epi se yo ki sal moun.”
Jezi ede yon madanm ki pa t Jwif
(Mat 15:21-28)
24 Jezi kite zòn nan epi li ale nan yon lòt zòn yo rele Ti. Li antre nan yon kay, li pa t vle moun nan zòn sa a konnen li te la. Men li pa t ka ret kache. 25 Se konsa, yon madanm ki te gen pitit fi l ki te gen yon move lespri sou li te tande Jezi nan zòn nan, l al kot Jezi epi li tonbe nan pye Jezi. 26 Madanm nan pa t Jwif, li se moun Fenisi nan peyi Siri. Li mande Jezi chase demon an sou piti l la.
27 Jezi di madanm nan: “Avan tout bagay, fòk ti moun yo manje anvan, li pa bon pou pran manje ti moun yo voye bay chyen.”
28 Men fi a reponn, li di: “Senyè, men chyen yo ki anba tab la konn manje ti moso manje ti moun yo kite tonbe atè.”
29 Alò Jezi di li: “Se yon bon repons. Ou mèt ale, demon an sòti sou pitit fi w la.”
30 Lè madanm nan retounen lakay li, li jwenn pitit la kouche. Demon an te soti.
Jezi geri you moun soud
31 Jezi kite zòn Ti epi li pase Sidon. Sou wout pou l ale Galile, li pase sou teritwa dis vil yo. 32 Pandan li la, yo mennen ba li yon moun ki te soud epi ki pa t ka pale byen. Yo mande Jezi pou li poze men l sou nonm lan.
33 Jezi mennen nonm nan akote, lwen foul la. Li mete dwèt li nan zòrèy nonm lan. Apre sa li krache sou dwat li epi li manyen lang nonm nan. 34 Jezi leve je l anlè nan syèl, li fè yon gwo soupi epi li di: “Efata!” (Sa ki vle di: ouvri). 35 Kou Jezi fin di sa, zòrèy nonm lan ouvri, lang li vin lejè epi li kòmanse pale byen klè, san pwoblèm.
36 Jezi di pèp la pou yo pa di moun sa k te rive a. Men plis li di yo pa di anyen, se pi plis moun yo pale sa ki te rive a. 37 Tout moun te sezi, yo t ap di: “Gade kijan li fè tout bagay byen. Ata moun ki soud li fè yo tande! E menm bèbè yo li fè yo pale.”
Mark 7
King James Version
Mark 7
King James Version
7 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16 If any man have ears to hear, let him hear.
17 And when he was entered into the house from the people, his disciples asked him concerning the parable.
18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20 And he said, That which cometh out of the man, that defileth the man.
21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23 All these evil things come from within, and defile the man.
24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Mark 7
New International Version
Mark 7
New International Version
That Which Defiles(A)
7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b](F)
8 You have let go of the commands of God and are holding on to human traditions.”(G)
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”
14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]
17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)
20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
Jesus Honors a Syrophoenician Woman’s Faith(R)
24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Jesus Heals a Deaf and Mute Man(U)
31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)
36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
Footnotes
- Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
- Mark 7:7 Isaiah 29:13
- Mark 7:9 Some manuscripts set up
- Mark 7:10 Exodus 20:12; Deut. 5:16
- Mark 7:10 Exodus 21:17; Lev. 20:9
- Mark 7:16 Some manuscripts include here the words of 4:23.
- Mark 7:24 Many early manuscripts Tyre and Sidon
- Mark 7:31 That is, the Ten Cities
Библия, ревизирано издание (BPB) 
Copyright by © Българско библейско дружество 2015. Използвани с разрешение.
Nouvo Testaman: Vèsyon Kreyòl Fasil (VKF)
Copyright © 2017 by Bible League International
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.