29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

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John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(A) who takes away the sin of the world!(B)

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16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

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16 For God so loved(A) the world that he gave(B) his one and only Son,(C) that whoever believes(D) in him shall not perish but have eternal life.(E) 17 For God did not send his Son into the world(F) to condemn the world, but to save the world through him.(G)

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24 O wretched man that I am! who shall deliver me from the body of this death?

25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

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24 What a wretched man I am! Who will rescue me from this body that is subject to death?(A) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(B)

So then, I myself in my mind am a slave to God’s law,(C) but in my sinful nature[a] a slave to the law of sin.(D)

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Footnotes

  1. Romans 7:25 Or in the flesh

For I bear them record that they have a zeal of God, but not according to knowledge.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For Christ is the end of the law for righteousness to every one that believeth.

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For I can testify about them that they are zealous(A) for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(B) Christ is the culmination of the law(C) so that there may be righteousness for everyone who believes.(D)

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And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

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He is the atoning sacrifice for our sins,(A) and not only for ours but also for the sins of the whole world.(B)

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