Matthew 1:18-25
New Catholic Bible
18 The Birth of Jesus.[a] The birth of Jesus Christ occurred in this way. When his mother Mary was engaged to Joseph, but before they came to live together, she was found to be with child through the Holy Spirit. 19 Her husband Joseph was a just man and did not wish to expose her to the ordeal of public disgrace; therefore, he resolved to divorce her quietly.
20 After he had decided to follow this course of action, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to receive Mary into your home as your wife. For this child has been conceived in her womb through the Holy Spirit. 21 She will give birth to a son, and you shall name him Jesus,[b] for he will save his people from their sins.”
22 All this took place in order to fulfill what the Lord had announced through the prophet:
23 “Behold, the virgin shall conceive and give birth to a son,
and they shall name him Emmanuel,”
a name that means “God is with us.”[c]
24 When Joseph rose from sleep, he did what the angel of the Lord had commanded him. He took Mary into his home as his wife, 25 but he engaged in no marital relations[d] with her until she gave birth to a son, whom he named Jesus.
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- Matthew 1:18 At the beginning of creation the Spirit made the waters fruitful (Gen 1:2; Ps 33:6-7); the Spirit restored life to a people who had been destroyed and were in exile (Ezek 37:1-14; Isa 44:2-4). Now the Spirit creates the new human being, the new Israel, in the womb of the Virgin. How mysterious the interventions of God that turn upside down the course of events and the ways of human beings! Joseph, who is irrevocably bound to Mary because at that time an espousal was a definitive act, is witness to the incomprehensible; he has too much trust in his wife to abandon her to the sentence imposed by the Law if she were to be thought an adulteress. But who will show him the way out of this impossible situation? A revelation of heaven makes his mission known to him in a dream, as the announcement of angels and messengers had to the patriarchs. Joseph obeys, and through him Jesus finds a place publicly in the dynasty of David.
What will this son become, whose name “Jesus” is already a program, since it means “God saves”? The prophecy of Isaiah, which had remained mysterious to the minds of believers, is now fulfilled. Such is the main message of this text that was originally addressed to Jews, namely, that God is in our midst to give us victory and to live the covenant to the full. “Emmanuel” means “God is with us” (Lk 1:31; Jn 1:14). That is the ultimate message. - Matthew 1:21 Jesus: is a transcription of the Greek Iêsous, which in turn is a transcription of the Hebrew Jehoshuah (“Joshua” in translations) or Jeshua in its later form. It means “God saves.”
- Matthew 1:23 See Isa 7:14. God’s promise of salvation to Judah in the time of Isaiah is seen to be fulfilled in the birth of Jesus. This is the first of some 60 citations, most of them Messianic, that Matthew takes from the Old Testament.
- Matthew 1:25 Engaged in no marital relations: literally, “did not know,” “know” being the usual word for conjugal relations (see Gen 4:1). The meaning of “he engaged in no marital relations with her . . . ” is: “without his knowing her, she bore a son.” The Hebrew word “until” neither implies nor excludes marital conduct after Jesus’ birth.
Matthew 2:13-23
New Catholic Bible
13 The Flight into Egypt. After the wise men had left, an angel of the Lord appeared to Joseph in a dream and instructed him, “Arise, take the child and his mother, and flee to Egypt. Remain there until I tell you. Herod seeks the child to kill him.” 14 Therefore, he got up, took the child and his mother, and departed that night for Egypt, 15 where they remained until the death of Herod. This was to fulfill what the Lord had spoken through the prophet: “Out of Egypt I called my son.”[a]
16 The Slaughter of the Innocents at Bethlehem. When Herod realized that the wise men had deceived him, he flew into a rage and issued an order to kill all the boys in Bethlehem and the surrounding area who were two years old or less, in accordance with the information that he had obtained from the wise men. 17 [b]Thus were fulfilled the words that had been spoken through the prophet Jeremiah:
18 “A voice was heard in Ramah,
lamenting and sobbing bitterly:
Rachel weeping for her children,
and refusing to be consoled,
because they were no more.”
19 The Return to the Land of Israel.[c] After the death of Herod, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Arise, take the child and his mother, and go to the land of Israel, for those who sought to kill the child are dead.”[d] 21 He got up, took the child and his mother, and returned to the land of Israel.
22 But when Joseph learned that Archelaus[e] had succeeded his father Herod in Judea, he was afraid to go there. After he had been warned in a dream concerning this, he withdrew to the region of Galilee. 23 He settled in a town called Nazareth,[f] so that what had been spoken through the Prophets might be fulfilled: “He shall be called a Nazorean.”
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- Matthew 2:15 The citation from Hos 11:1, which originally referred to God’s calling Israel (God’s son) out of Egypt, is here applied to Jesus. Just as Israel was called out of Egypt at the time of the Exodus, so Jesus, the Son of God, will be called out of Egypt at the New Exodus.
- Matthew 2:17 The citation of Jer 31:15 originally referred to Rachel, the wife of Jacob, weeping for her children taken into exile in 721 B.C. Matthew applies it to the mourning for the Holy Innocents.
- Matthew 2:19 Herod died in 4 B.C. We do not know for sure to which prophecies (note the plural “Prophets”) v. 23 is alluding. Some believe Matthew is here thinking of the Old Testament declarations that the Messiah would be despised (e.g., Ps 22:6; Isa 53:3), for “Nazorean” was a synonym for “despised” (see Jn 1:45f). Or he may be saying that according to the plan of God Jesus was to live his childhood and youth in Nazareth and begin his ministry there. Some think “Nazorean” fulfills the prophecy of Isaiah (11:1): Jesus is the “shoot” (nezer in Hebrew) of the race of Abraham and David.
- Matthew 2:20 For those who sought to kill the child are dead: another subtle reference to the Moses-Christ parallel. After fleeing from Egypt because the Pharaoh sought to kill him, Moses was told to return in similar words: “for all the men who wanted to kill you are dead” (Ex 4:19).
- Matthew 2:22 Archelaus: son of Herod who ruled Judea and Samaria for ten years (4 B.C. to A.D. 6) and was deposed because of his cruelty. After him Judea became a Roman province administered by “procurators” appointed by the Emperor. Galilee: the northern part of Palestine, whose principal cities were: Capernaum, Cana, Nazareth, and Tiberias. Its people were not very highly esteemed by the Jews of Jerusalem and Judea (see Jn 1:46; 7:52) probably because of the strong Hellenization of the region and the mixed (Jew-Gentile) population there. It was the primary region of Jesus’ public ministry and is viewed as a providential indicator of his Messianic mission to the Gentiles (see Isa 66:18f; Am 9:11f).
- Matthew 2:23 Nazareth: a town that stands on the last spurs of the Galilean hills, some 87 miles north of Jerusalem.
