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Job 31-33
New Catholic Bible
Job 31-33
New Catholic Bible
Chapter 31
Let God Weigh Me on Honest Scales[a]
1 “I have made a covenant with my eyes
not to look with desire upon a virgin.
2 For what is man’s lot prescribed by God above,
his inheritance from the Almighty on high?
3 Is it not destruction for the wicked
and disaster for wrongdoers?
4 Does not God see my ways
and number all my steps?
5 “If I have walked in falsehood
or hastened my steps toward deceit,
6 let God weigh me on honest scales;
then he will know that I am blameless.
If My Steps Have Wandered . . .[b]
7 “If my steps have wandered from the path of righteousness,
or if my eyes have led my heart astray,
or if any stain has besmirched my hands,
8 then let someone else eat what I sow,
and let my crops be uprooted.
9 “If my heart has been enticed by a woman
and I have lain in wait at my neighbor’s door,
10 then let my wife grind grain[c] for another
and let other men enjoy her.
11 For that would be a heinous crime
and judged as a criminal offense.
12 It would be a fire that leads to Destruction[d]
until it consumes all my possessions completely.
13 “If I have ever rejected the pleas of my male or female slaves
when they lodged a complaint against me,
14 what will I do when God confronts me?
What will I answer if he calls me to account?
15 Did not he who formed me in the womb also make them?
Did not the one God create all human beings?[e]
16 “Have I ignored the needs of the poor
or caused the eyes of widows to overflow with tears?
17 Did I ever eat my bread alone
without sharing it with an orphan,
18 I whom God has reared like a father
and guided ever since I left my mother’s womb?
19 “Have I ever seen a stranger in need of clothing,
or a poor wretch with nothing to cover him,
20 whose body has not blessed me
after being warmed with the fleece of my sheep?
21 Have I ever raised my hand against the innocent,
knowing that my friends would support me?
22 “If I have done any of these things,
then let my shoulder blade fall from my shoulder
and let my arm be torn from its socket.
23 For then the fear of God would overcome me
and I would be unable to stand in his presence.
24 “Have I placed my faith in gold
and regarded it as my security?
25 Have I rejoiced in my great wealth
and the abundance of riches in my possession?
26 [f]Have I beheld the sun when it shone
and the moon moving in its splendor
27 and ever found my heart to be secretly enticed
so that I blew them a kiss in homage?
28 Any of these would be a serious offense,
for I would have been unfaithful to God above.
29 [g]“Have I ever rejoiced at the ruin of my enemy
or exulted when evil overtook him—
30 I who would not allow my tongue to sin
by laying his life under a curse?
31 Have not those of my household said,
‘Who has not eaten his meat and been sated?’
32 No stranger has ever had to spend the night in the street;
my door has always been open to the traveler.
33 “Have I ever concealed my transgressions as others do,
keeping my guilt buried within my breast,
34 because I feared the gossip that would ensue,
and I was terrified at the scorn of the multitude?
If so, then I would have remained silent
and not ventured out of doors.
May God Respond[h]
35 [i]“Oh, if only I had someone to hear my defense
and my accuser would write out his indictment!
36 I would wear it on my shoulder
and place it on my head as a crown.
37 I would give him an account of my entire life,
and like a prince I would present myself before him.
Concluding Oath[j]
38 “If my land has cried out against me
and its furrows have joined in the weeping,
39 if I have eaten its produce without payment
and caused the death of its owners,
40 then let thistles grow instead of wheat
and noxious weeds instead of barley.”
The words of Job are ended.
The Four Speeches of Elihu[k]
Chapter 32
Elihu’s Indignation Is Aroused.[l] 1 The three men then ceased to argue with Job because in his own eyes he was righteous. 2 Then Elihu, the son of Barachel the Buzite,[m] of the family of Ram, became very angry. He was furious because Job believed that he was righteous and that God was in error. 3 And he was also angry at Job’s three friends because they had never devised an answer to refute Job and thus had allowed God to appear to be wrong.
4 While Job and his friends had been conversing, Elihu had refrained from addressing Job, since the three companions were older than he. 5 But when Elihu perceived that the three had no answer to offer, he could no longer contain his anger.
Elihu’s First Speech
I Have Many Things To Say.[n] 6 Therefore Elihu, the son of Barachel the Buzite, began to speak.
“I am young in years,
and you are old.
Therefore, I held my tongue
and hesitated to express my opinion to you.
7 I thought, ‘Age ought to speak;
many years will result in conveying wisdom.’
8 “But it is the spirit in a man,
the breath of the Almighty,
that gives him understanding.
9 It is not only the old who are wise;
it is not only the aged who understand what is right.
10 Therefore, I beg you to listen to me
and allow me to declare my opinion.
11 “I have been waiting to hear what you had to say,
and I listened attentively to your arguments
as each one of you chose your words with care.
12 I gave you my close attention,
but there is not one of you who has convicted Job
or refuted his statements.
13 Therefore, do not say, ‘We have found wisdom;
let God confute him, not men!’
14 Job has not addressed his words to me;
therefore, I will not answer him in the way you have done.
15 “These three men are confounded and unable to respond;
words have failed them.
16 Am I then to wait because they do not speak,
but simply stand there, stuck for an answer?
17 I also will now have my say;
it is my turn to express my opinion.
18 For I have many things to say,
and the spirit within me forces me to speak.
19 “I am ready to burst,
like a new wineskin with wine searching for a vent.
20 I must speak so that I may find relief;
I must open my lips and reply.
21 I will show no partiality to anyone,
nor will I use flattering words.
22 For I do not know how to flatter;
if I did, my Maker would soon do away with me.
Chapter 33
God Is Greater Than Any Human Being[o]
1 “Therefore, O Job, listen to my words
and pay careful attention to everything I have to say.
2 Behold, I have opened my mouth;
the words are on the tip of my tongue.
3 My words issue forth from an upright heart,
and my lips will be sincere in what I say.
4 The Spirit of God has made me,
and the breath of the Almighty gives me life.
5 “Refute me if you are able to do so;
prepare your arguments and confront me.
6 In the sight of God I am just like you;
like you, I was formed from a piece of clay.
7 Therefore, no fear of me should frighten you,
nor should you feel any pressure on my account.
8 “You have offered your defense in my presence,
and I have listened carefully to the words you spoke.
9 You said, ‘I am pure and without sin;
I am clean, and there is no fault in me.
10 Yet God continues to invent excuses against me
and regards me as his enemy.
11 He fastens my feet in shackles
and watches everything I do.’
12 “In regard to this, I tell you, you are completely wrong.
God is greater than any human being.
13 Why then do you utter endless complaints
that he will not explain his decisions to you?
God Speaks in Many Ways[p]
14 “For God does speak, first in one way and then in another,
although we do not always perceive it.
15 “In dreams and in visions of the night,
when deep sleep falls upon men
as they slumber on their beds,
16 God then opens their ears
and issues warnings that strike them with terror,
17 so that he may turn man away from evil
and check his pride.
18 In this way he spares his soul from the pit[q]
and his life from a violent death.
19 “Or again, he chastens him with pain upon his bed
and with unceasing agony in his bones,
20 so that he regards food with loathing
and rejects the choicest dishes.
21 His flesh is so wasted away that it cannot be seen,
and his bones that once were invisible now begin to show.
22 His soul draws nearer to the pit
and his life to the abode of the dead.
23 “But then, if there should be an angel on his side,
one out of a thousand, a mediator,
to show him what is right for him
and expound God’s righteousness to him,
24 he will take pity on him and say,
‘Spare him from going down into the pit;
I have the ransom for his life.’
25 Then his flesh will regain its boyish freshness,
and he will return to the days of his youthful vigor.
26 “Then, if he entreats God to show him favor
and allow him to enter his presence with joy,
27 he will affirm before everyone,
‘I sinned and departed from the path of righteousness,
but God has not punished me as I deserved.
28 He spared my soul from descending into the pit,
and I will behold the light of life.’
29 “God indeed does all these things
again and again[r] for a man,
30 bringing back his soul from the pit
so that he may see the light of life.
31 “Be attentive, Job, and listen to me;
be silent and I will speak.
32 If you have anything to say, then answer me;
speak, for I desire to justify you.
33 But if you have nothing to say, then listen to me;
be silent and I will teach you wisdom.”
Footnotes
- Job 31:1 If God recompenses everyone according to one’s deserts, he must render justice to Job.
- Job 31:7 Using the traditional formula for cursing (Num 5:20-22), Job examines his life in all the fundamental areas of religion and the law. In his actions, intentions, and most secret feelings, he is without fault.
- Job 31:10 Grind grain: slaves were used for grinding grain.
- Job 31:12 Destruction: literally, “Abaddon”; see note on Job 26:6.
- Job 31:15 Some scholars believe that verses 38-40 of this chapter should be placed after this verse instead of in their accustomed spot.
- Job 31:26 Job knows that to worship the sun or the moon is a sin (see Deut 4:19; 17:3; Ezek 8:16f), and he was careful not to do so. Blew them a kiss: a sign of respect that implied recognition of a divinity (the Latin word adorare [“adore”] came from ad os meaning “put the hand to the mouth”). Therefore, to blow a kiss to the stars meant to practice idolatry.
- Job 31:29 Job has never succumbed to gloating over enemies, which had been condemned by Moses (Ex 23:4f) and would later also be ruled out by Christ (Mt 5:43-47).
- Job 31:35 Job is ready to appear before God and certain to be able to refute every accusation in his presence.
- Job 31:35 The written indictment took the form of a lengthy papyrus scroll that Job would like to wear like a turban.
- Job 31:38 Job now offers a concluding oath to complete an earlier theme. He calls for a curse on his land if he has neglected social justice (see vv. 13-15). Some scholars place verses 38-40 after verse 15 in this chapter.
- Job 32:1 The speeches of Elihu (chs. 32–37), like the composition on wisdom (ch. 28), were probably added to the Book of Job in a second phase of the Book’s history. The final editor was perhaps trying to soften the overly harsh positions put on the lips of Job. He tries to justify the intervention of this unexpected personage by saying that it was necessary to let the older men speak first. This champion of the rights of God adds little new except that he does a better job of situating suffering in the divine plan. When he has concluded his bit of eloquence, he is no longer mentioned.
- Job 32:1 Elihu’s four poetic speeches are introduced by five prose verses written by the author.
- Job 32:2 Buzite: i.e., an inhabitant of the desert region of Buz in north Arabia (see Jer 25:23).
- Job 32:6 Right from the beginning of this lengthy monologue, Elihu opposes his wisdom to that of the ancients. Intelligence does not result from the short views of experience or tradition but from receiving inspiration from God (Wis 1:6; Sir 1:1-10; Isa 28:26; Dan 1:17). He does not hurl false accusations at Job as his friends did but uses Job’s own words to criticize him (see Job 33:9-11; 34:5-6, 9; 35:2-3).
- Job 33:1 As far as Elihu is concerned, Job is too sure of himself. One cannot discuss things with God as an equal. In addition, Elihu correctly brings out that Job’s perception of God as his enemy (v. 10; 13:24; 19:11) is wrong.
- Job 33:14 When God manifests himself, human beings tremble with a salutary fear (Gen 20:3; 28:17). God also speaks through sickness, which could be transformed into the moment for inner renewal that leads to hope for the joy of a cure. An angel translates this language for humans and successfully intervenes for them before God.
- Job 33:18 Pit: i.e., the grave (see also vv. 22, 24, 28, 30).
- Job 33:29 Again and again: literally, “twice . . . three times” (see note on Job 5:19).
Job 31-33
New International Version
Job 31-33
New International Version
31 “I made a covenant with my eyes(A)
not to look lustfully at a young woman.(B)
2 For what is our lot(C) from God above,
our heritage from the Almighty on high?(D)
3 Is it not ruin(E) for the wicked,
disaster(F) for those who do wrong?(G)
4 Does he not see my ways(H)
and count my every step?(I)
5 “If I have walked with falsehood
or my foot has hurried after deceit(J)—
6 let God weigh me(K) in honest scales(L)
and he will know that I am blameless(M)—
7 if my steps have turned from the path,(N)
if my heart has been led by my eyes,
or if my hands(O) have been defiled,(P)
8 then may others eat what I have sown,(Q)
and may my crops be uprooted.(R)
9 “If my heart has been enticed(S) by a woman,(T)
or if I have lurked at my neighbor’s door,
10 then may my wife grind(U) another man’s grain,
and may other men sleep with her.(V)
11 For that would have been wicked,(W)
a sin to be judged.(X)
12 It is a fire(Y) that burns to Destruction[a];(Z)
it would have uprooted my harvest.(AA)
13 “If I have denied justice to any of my servants,(AB)
whether male or female,
when they had a grievance against me,(AC)
14 what will I do when God confronts me?(AD)
What will I answer when called to account?(AE)
15 Did not he who made me in the womb make them?(AF)
Did not the same one form us both within our mothers?(AG)
16 “If I have denied the desires of the poor(AH)
or let the eyes of the widow(AI) grow weary,(AJ)
17 if I have kept my bread to myself,
not sharing it with the fatherless(AK)—
18 but from my youth I reared them as a father would,
and from my birth I guided the widow(AL)—
19 if I have seen anyone perishing for lack of clothing,(AM)
or the needy(AN) without garments,
20 and their hearts did not bless me(AO)
for warming them with the fleece(AP) from my sheep,
21 if I have raised my hand against the fatherless,(AQ)
knowing that I had influence in court,(AR)
22 then let my arm fall from the shoulder,
let it be broken off at the joint.(AS)
23 For I dreaded destruction from God,(AT)
and for fear of his splendor(AU) I could not do such things.(AV)
24 “If I have put my trust in gold(AW)
or said to pure gold, ‘You are my security,’(AX)
25 if I have rejoiced over my great wealth,(AY)
the fortune my hands had gained,(AZ)
26 if I have regarded the sun(BA) in its radiance
or the moon(BB) moving in splendor,
27 so that my heart was secretly enticed(BC)
and my hand offered them a kiss of homage,(BD)
28 then these also would be sins to be judged,(BE)
for I would have been unfaithful to God on high.(BF)
29 “If I have rejoiced at my enemy’s misfortune(BG)
or gloated over the trouble that came to him(BH)—
30 I have not allowed my mouth to sin
by invoking a curse against their life(BI)—
31 if those of my household have never said,
‘Who has not been filled with Job’s meat?’(BJ)—
32 but no stranger had to spend the night in the street,
for my door was always open to the traveler(BK)—
33 if I have concealed(BL) my sin as people do,[b]
by hiding(BM) my guilt in my heart
34 because I so feared the crowd(BN)
and so dreaded the contempt of the clans
that I kept silent(BO) and would not go outside—
35 (“Oh, that I had someone to hear me!(BP)
I sign now my defense—let the Almighty answer me;
let my accuser(BQ) put his indictment in writing.
36 Surely I would wear it on my shoulder,(BR)
I would put it on like a crown.(BS)
37 I would give him an account of my every step;(BT)
I would present it to him as to a ruler.(BU))—
38 “if my land cries out against me(BV)
and all its furrows are wet(BW) with tears,
39 if I have devoured its yield without payment(BX)
or broken the spirit of its tenants,(BY)
40 then let briers(BZ) come up instead of wheat
and stinkweed(CA) instead of barley.”
The words of Job are ended.(CB)
Elihu
32 So these three men stopped answering Job,(CC) because he was righteous in his own eyes.(CD) 2 But Elihu son of Barakel the Buzite,(CE) of the family of Ram, became very angry with Job for justifying himself(CF) rather than God.(CG) 3 He was also angry with the three friends,(CH) because they had found no way to refute Job,(CI) and yet had condemned him.[c](CJ) 4 Now Elihu had waited before speaking to Job because they were older than he.(CK) 5 But when he saw that the three men had nothing more to say, his anger was aroused.
6 So Elihu son of Barakel the Buzite said:
“I am young in years,
and you are old;(CL)
that is why I was fearful,
not daring to tell you what I know.
7 I thought, ‘Age should speak;
advanced years should teach wisdom.’(CM)
8 But it is the spirit[d](CN) in a person,
the breath of the Almighty,(CO) that gives them understanding.(CP)
9 It is not only the old[e] who are wise,(CQ)
not only the aged(CR) who understand what is right.(CS)
10 “Therefore I say: Listen to me;(CT)
I too will tell you what I know.(CU)
11 I waited while you spoke,
I listened to your reasoning;
while you were searching for words,
12 I gave you my full attention.
But not one of you has proved Job wrong;
none of you has answered his arguments.(CV)
13 Do not say, ‘We have found wisdom;(CW)
let God, not a man, refute(CX) him.’
14 But Job has not marshaled his words against me,(CY)
and I will not answer him with your arguments.
15 “They are dismayed and have no more to say;
words have failed them.(CZ)
16 Must I wait, now that they are silent,
now that they stand there with no reply?
17 I too will have my say;
I too will tell what I know.(DA)
18 For I am full of words,
and the spirit(DB) within me compels me;(DC)
19 inside I am like bottled-up wine,
like new wineskins ready to burst.(DD)
20 I must speak and find relief;
I must open my lips and reply.(DE)
21 I will show no partiality,(DF)
nor will I flatter anyone;(DG)
22 for if I were skilled in flattery,
my Maker(DH) would soon take me away.(DI)
33 “But now, Job, listen(DJ) to my words;
pay attention to everything I say.(DK)
2 I am about to open my mouth;
my words are on the tip of my tongue.
3 My words come from an upright heart;(DL)
my lips sincerely speak what I know.(DM)
4 The Spirit(DN) of God has made me;(DO)
the breath of the Almighty(DP) gives me life.(DQ)
5 Answer me(DR) then, if you can;
stand up(DS) and argue your case before me.(DT)
6 I am the same as you in God’s sight;(DU)
I too am a piece of clay.(DV)
7 No fear of me should alarm you,
nor should my hand be heavy on you.(DW)
8 “But you have said in my hearing—
I heard the very words—
9 ‘I am pure,(DX) I have done no wrong;(DY)
I am clean and free from sin.(DZ)
10 Yet God has found fault with me;
he considers me his enemy.(EA)
11 He fastens my feet in shackles;(EB)
he keeps close watch on all my paths.’(EC)
12 “But I tell you, in this you are not right,
for God is greater than any mortal.(ED)
13 Why do you complain to him(EE)
that he responds to no one’s words[f]?(EF)
14 For God does speak(EG)—now one way, now another(EH)—
though no one perceives it.(EI)
15 In a dream,(EJ) in a vision(EK) of the night,(EL)
when deep sleep(EM) falls on people
as they slumber in their beds,
16 he may speak(EN) in their ears
and terrify them(EO) with warnings,(EP)
17 to turn them from wrongdoing
and keep them from pride,(EQ)
18 to preserve them from the pit,(ER)
their lives from perishing by the sword.[g](ES)
19 “Or someone may be chastened(ET) on a bed of pain(EU)
with constant distress in their bones,(EV)
20 so that their body finds food(EW) repulsive
and their soul loathes the choicest meal.(EX)
21 Their flesh wastes away to nothing,
and their bones,(EY) once hidden, now stick out.(EZ)
22 They draw near to the pit,(FA)
and their life to the messengers of death.[h](FB)
23 Yet if there is an angel at their side,
a messenger,(FC) one out of a thousand,
sent to tell them how to be upright,(FD)
24 and he is gracious to that person and says to God,
‘Spare them from going down to the pit;(FE)
I have found a ransom for them(FF)—
25 let their flesh be renewed(FG) like a child’s;
let them be restored as in the days of their youth’(FH)—
26 then that person can pray to God and find favor with him,(FI)
they will see God’s face and shout for joy;(FJ)
he will restore them to full well-being.(FK)
27 And they will go to others and say,
‘I have sinned,(FL) I have perverted what is right,(FM)
but I did not get what I deserved.(FN)
28 God has delivered(FO) me from going down to the pit,(FP)
and I shall live to enjoy the light of life.’(FQ)
Footnotes
- Job 31:12 Hebrew Abaddon
- Job 31:33 Or as Adam did
- Job 32:3 Masoretic Text; an ancient Hebrew scribal tradition Job, and so had condemned God
- Job 32:8 Or Spirit; also in verse 18
- Job 32:9 Or many; or great
- Job 33:13 Or that he does not answer for any of his actions
- Job 33:18 Or from crossing the river
- Job 33:22 Or to the place of the dead
2 Corinthians 3
New Catholic Bible
2 Corinthians 3
New Catholic Bible
Chapter 3
A Letter from God.[a] 1 Are we beginning once again to commend ourselves to you? Surely, as is true in some cases, we do not need letters of recommendation to you or from you. 2 You yourselves are our letter, one that is written on our hearts, so that it may be known and read by all. 3 And you make it clear that you are a letter from Christ entrusted to our care, a letter written not with ink but with the Spirit of the living God, and written not on tablets of stone[b] but on tablets of the human heart.
4 Such is the complete confidence in God that we have through Christ. 5 Obviously, we are not competent of ourselves to take credit for anything as coming from us. Our competence comes from God 6 who has empowered us to be the ministers of a new covenant, not written but of the Spirit. For the letter kills, but the Spirit gives life.
Ministers of a New Covenant.[c] 7 Now if the ministry of death, engraved with letters on stone, was so glorious that the Israelites could not fix their glance on the face of Moses because of its glory, a glory that would soon fade, 8 how much greater will be the glory of the ministry of the Spirit?
9 For if the ministry of condemnation was glorious, how much richer in glory will be the ministry of righteousness! 10 Indeed, what was once glorious is now without any glory in comparison with the surpassing glory. 11 For if what was destined to fade away was glorious, how much greater will be the glory of that which endures!
12 The Lord Is the Spirit.[d] Therefore, since we have such hope, we can act with complete confidence, 13 and not like Moses who put a veil over his face so that the Israelites could not observe the radiance that was fading away. 14 However, their minds were hardened. Even to this very day, the same veil remains unlifted during the reading of the old covenant,[e] since only in Christ is it set aside. 15 Indeed, to this very day, whenever Moses is read, a veil lies over their hearts.
16 However, when one turns to the Lord, the veil is removed. 17 Now this Lord is the Spirit,[f] and where the Spirit of the Lord is, there is freedom. 18 And as we gaze upon the glory of the Lord with unveiled faces, all of us are being transformed into that same image from glory to glory, which comes from the Lord, who is the Spirit.
Read full chapterFootnotes
- 2 Corinthians 3:1 Preachers are circulating, exhibiting and collecting their letters of credibility from one Church to another. But how futile are merely human recommendations and written documents! The apostolate is attested by one’s life. The existence of the community of Corinth and the Spirit’s action in it certify that Paul and his coworkers have been chosen by God. This is the new covenant announced by the Prophets that inserts itself into the lives of individuals and peoples (see Jer 31:31-33; Ezek 11:19; 36:26).
For the first time in Christian literature, the idea of a “New Covenant” and the term itself make their appearance, and a clear distinction is drawn between the two Testaments. Paul has understood that there has been a radical change: from the letter to the Spirit, from the written book to the live hearts of human beings. - 2 Corinthians 3:3 Tablets of stone: a reference to the Law given on Sinai (see Ex 24:12).
- 2 Corinthians 3:7 Proceeding in the manner of the rabbis, Paul freely interprets an episode in the life of Moses (see Ex 34:29-35) in order to assert the superiority of the New Testament. Set down by Moses, the Law denounces sin without giving the power to conquer sin; it thus condemns people without glorifying or saving them. It is not God’s definitive gift.
Indeed, Paul dares to compare the ministry of the apostles to that of Moses, which was the most prestigious in the Old Testament. He dares to state that the apostolic ministry is greater than that of the founder of the Jewish people. And he invites everyone to enter fully into this New Covenant so as to surpass definitively the universe of the Old Testament. The Letter to the Romans will later offer a lengthy development of this singularly new vision in that age. - 2 Corinthians 3:12 Paul continues to comment in rabbinical fashion on the veil of Moses. The veil is now over the faces of the Jews. He makes clear that they refuse to accept the provisional character of the Old Covenant—they do not truly understand either Moses or the Old Testament, for Christ is the key to both. It is he who established a new and definitive Covenant, which leads to life and is the power of liberation, the source of freedom. The light of the risen Christ is reflected in the life of believers by their transformation in an ever more profound manner.
- 2 Corinthians 3:14 Old covenant, i.e., “Old Testament”: this is the first time that this expression, referring to a collection of Scriptures, appears in a Christian text.
- 2 Corinthians 3:17 This Lord is the Spirit: the “Lord” to whom the Christian turns (v. 16) is the life-giving Spirit of the living God (vv. 6, 8), who is also the Spirit of Christ. This Spirit is the inaugurator of the New Covenant and the ministry.
2 Corinthians 3
New International Version
2 Corinthians 3
New International Version
3 Are we beginning to commend ourselves(A) again? Or do we need, like some people, letters of recommendation(B) to you or from you? 2 You yourselves are our letter, written on our hearts, known and read by everyone.(C) 3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God,(D) not on tablets of stone(E) but on tablets of human hearts.(F)
4 Such confidence(G) we have through Christ before God. 5 Not that we are competent in ourselves(H) to claim anything for ourselves, but our competence comes from God.(I) 6 He has made us competent as ministers of a new covenant(J)—not of the letter(K) but of the Spirit; for the letter kills, but the Spirit gives life.(L)
The Greater Glory of the New Covenant
7 Now if the ministry that brought death,(M) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(N) transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation(O) was glorious, how much more glorious is the ministry that brings righteousness!(P) 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
12 Therefore, since we have such a hope,(Q) we are very bold.(R) 13 We are not like Moses, who would put a veil over his face(S) to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull,(T) for to this day the same veil remains when the old covenant(U) is read.(V) It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord,(W) the veil is taken away.(X) 17 Now the Lord is the Spirit,(Y) and where the Spirit of the Lord is, there is freedom.(Z) 18 And we all, who with unveiled faces contemplate[a](AA) the Lord’s glory,(AB) are being transformed into his image(AC) with ever-increasing glory, which comes from the Lord, who is the Spirit.
Footnotes
- 2 Corinthians 3:18 Or reflect
Psalm 43
New Catholic Bible
Psalm 43
New Catholic Bible
Psalm 43[a]
Prayer To Worship God Anew
1 Grant me your justice, O God,
and plead my cause against a godless nation;
rescue me from those who are deceitful and unjust.
2 You, O God, are my refuge;
why have you rejected me?
Why must I go about in mourning,
while my enemy oppresses me?
3 Send forth your light and your truth;[b]
they will serve as my guide.
Let them bring me to your holy mountain,
to the place of your dwelling.
4 Then I will go to the altar of God,
to the God of my joy and delight,
and I will praise you[c] with the harp,
O God, my God.
5 Why are you so disheartened, O my soul?
Why do you sigh within me?
Place your hope in God;
for I will once again praise him,
my Savior and my God.[d]
Footnotes
- Psalm 43:1 The psalmist asks God for vindication so that he may be able to return to the temple and render him praise once again.
We can pray this psalm to augment our tranquil hope. We place our cause in God, who has sworn that he will obtain redress for us from our enemies (see Rom 12:19; Heb 10:30). He will enable us to journey toward the heavenly Jerusalem in the vast mobile column of his Church, the true liturgical procession and uninterrupted processional march that takes the elect to him (see Heb 10:19-22). - Psalm 43:3 Your light and your truth: the psalmist personifies the divine attributes of light (see note on Ps 27:1) and truth (see Pss 25:5; 26:3; 40:11) and asks that they bring him safely to the temple. Holy mountain: see note on Ps 2:6.
- Psalm 43:4 Altar of God . . . I will praise you: see notes on Pss 7:18; 26:6.
- Psalm 43:5 See note on Ps 42:12.
Psalm 43
New International Version
Psalm 43
New International Version
Psalm 43[a]
1 Vindicate me, my God,
and plead my cause(A)
against an unfaithful nation.
Rescue me(B) from those who are
deceitful and wicked.(C)
2 You are God my stronghold.
Why have you rejected(D) me?
Why must I go about mourning,(E)
oppressed by the enemy?(F)
3 Send me your light(G) and your faithful care,(H)
let them lead me;(I)
let them bring me to your holy mountain,(J)
to the place where you dwell.(K)
4 Then I will go(L) to the altar(M) of God,
to God, my joy(N) and my delight.(O)
I will praise you with the lyre,(P)
O God, my God.
5 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.(Q)
Footnotes
- Psalm 43:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
Proverbs 22:8-9
New Catholic Bible
Proverbs 22:8-9
New Catholic Bible
8 Whoever sows injustice will reap calamity,
and the rod of his wrath will disappear.
9 One who is kindly will be blessed,[a]
for he shares his food with the poor.
Footnotes
- Proverbs 22:9 One who is kindly will be blessed: see note on Prov 11:24. Shares his food: see note on Prov 14:21.
Proverbs 22:8-9
New International Version
Proverbs 22:8-9
New International Version
New International Version (NIV) 
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