Released From the Law, Bound to Christ

7 Do you not know, brothers and sisters^(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? ² For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.^{(B) 3} So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.^(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

⁴ So, my brothers and sisters, you also died to the law^(D) through the body of Christ,^(E) that you might belong to another,^(F) to him who was raised from the dead, in order that we might bear fruit for God. ⁵ For when we were in the realm of the flesh,^[a](G) the sinful passions aroused by the law^(H) were at work in us,^(I) so that we bore fruit for death.^{(J) 6} But now, by dying to what once bound us, we have been released from the law^(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.^(L)

The Law and Sin

⁷ What shall we say, then?^(M) Is the law sinful? Certainly not!^(N) Nevertheless, I would not have known what sin was had it not been for the law.^(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”^{[b](P) 8} But sin, seizing the opportunity afforded by the commandment,^(Q) produced in me every kind of coveting. For apart from the law, sin was dead.^{(R) 9} Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. ¹⁰ I found that the very commandment that was intended to bring life^(S) actually brought death. ¹¹ For sin, seizing the opportunity afforded by the commandment,^(T) deceived me,^(U) and through the commandment put me to death. ¹² So then, the law is holy, and the commandment is holy, righteous and good.^(V)

¹³ Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good^(W) to bring about my death,^(X) so that through the commandment sin might become utterly sinful.

¹⁴ We know that the law is spiritual; but I am unspiritual,^(Y) sold^(Z) as a slave to sin.^{(AA) 15} I do not understand what I do. For what I want to do I do not do, but what I hate I do.^{(AB) 16} And if I do what I do not want to do, I agree that the law is good.^{(AC) 17} As it is, it is no longer I myself who do it, but it is sin living in me.^{(AD) 18} For I know that good itself does not dwell in me, that is, in my sinful nature.^[c](AE) For I have the desire to do what is good, but I cannot carry it out. ¹⁹ For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.^{(AF) 20} Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.^(AG)

²¹ So I find this law at work:^(AH) Although I want to do good, evil is right there with me. ²² For in my inner being^(AI) I delight in God’s law;^{(AJ) 23} but I see another law at work in me, waging war^(AK) against the law of my mind and making me a prisoner of the law of sin^(AL) at work within me. ²⁴ What a wretched man I am! Who will rescue me from this body that is subject to death?^{(AM) 25} Thanks be to God, who delivers me through Jesus Christ our Lord!^(AN)

So then, I myself in my mind am a slave to God’s law,^(AO) but in my sinful nature^[d] a slave to the law of sin.^(AP)

Life Through the Spirit

8 Therefore, there is now no condemnation^(AQ) for those who are in Christ Jesus,^{(AR) 2} because through Christ Jesus^(AS) the law of the Spirit who gives life^(AT) has set you^[e] free^(AU) from the law of sin^(AV) and death. ³ For what the law was powerless^(AW) to do because it was weakened by the flesh,^[f](AX) God did by sending his own Son in the likeness of sinful flesh^(AY) to be a sin offering.^[g](AZ) And so he condemned sin in the flesh, ⁴ in order that the righteous requirement^(BA) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.^(BB)

⁵ Those who live according to the flesh have their minds set on what the flesh desires;^(BC) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.^{(BD) 6} The mind governed by the flesh is death,^(BE) but the mind governed by the Spirit is life^(BF) and peace. ⁷ The mind governed by the flesh is hostile to God;^(BG) it does not submit to God’s law, nor can it do so. ⁸ Those who are in the realm of the flesh^(BH) cannot please God.

⁹ You, however, are not in the realm of the flesh^(BI) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.^(BJ) And if anyone does not have the Spirit of Christ,^(BK) they do not belong to Christ. ¹⁰ But if Christ is in you,^(BL) then even though your body is subject to death because of sin, the Spirit gives life^[h] because of righteousness. ¹¹ And if the Spirit of him who raised Jesus from the dead^(BM) is living in you, he who raised Christ from the dead will also give life to your mortal bodies^(BN) because of^[i] his Spirit who lives in you.

¹² Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.^{(BO) 13} For if you live according to the flesh, you will die;^(BP) but if by the Spirit you put to death the misdeeds of the body,^(BQ) you will live.^(BR)

¹⁴ For those who are led by the Spirit of God^(BS) are the children of God.^{(BT) 15} The Spirit^(BU) you received does not make you slaves, so that you live in fear again;^(BV) rather, the Spirit you received brought about your adoption to sonship.^[j] And by him we cry, “Abba,^[k] Father.”^{(BW) 16} The Spirit himself testifies with our spirit^(BX) that we are God’s children.^{(BY) 17} Now if we are children, then we are heirs^(BZ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings^(CA) in order that we may also share in his glory.^(CB)

Present Suffering and Future Glory

¹⁸ I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.^{(CC) 19} For the creation waits in eager expectation for the children of God^(CD) to be revealed. ²⁰ For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,^(CE) in hope ²¹ that^[l] the creation itself will be liberated from its bondage to decay^(CF) and brought into the freedom and glory of the children of God.^(CG)

²² We know that the whole creation has been groaning^(CH) as in the pains of childbirth right up to the present time. ²³ Not only so, but we ourselves, who have the firstfruits of the Spirit,^(CI) groan^(CJ) inwardly as we wait eagerly^(CK) for our adoption to sonship, the redemption of our bodies.^{(CL) 24} For in this hope we were saved.^(CM) But hope that is seen is no hope at all.^(CN) Who hopes for what they already have? ²⁵ But if we hope for what we do not yet have, we wait for it patiently.^(CO)

²⁶ In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit^(CP) himself intercedes for us^(CQ) through wordless groans. ²⁷ And he who searches our hearts^(CR) knows the mind of the Spirit, because the Spirit intercedes^(CS) for God’s people in accordance with the will of God.

²⁸ And we know that in all things God works for the good^(CT) of those who love him, who^[m] have been called^(CU) according to his purpose.^{(CV) 29} For those God foreknew^(CW) he also predestined^(CX) to be conformed to the image of his Son,^(CY) that he might be the firstborn^(CZ) among many brothers and sisters. ³⁰ And those he predestined,^(DA) he also called;^(DB) those he called, he also justified;^(DC) those he justified, he also glorified.^(DD)

More Than Conquerors

³¹ What, then, shall we say in response to these things?^(DE) If God is for us,^(DF) who can be against us?^{(DG) 32} He who did not spare his own Son,^(DH) but gave him up for us all—how will he not also, along with him, graciously give us all things? ³³ Who will bring any charge^(DI) against those whom God has chosen? It is God who justifies. ³⁴ Who then is the one who condemns?^(DJ) No one. Christ Jesus who died^(DK)—more than that, who was raised to life^(DL)—is at the right hand of God^(DM) and is also interceding for us.^{(DN) 35} Who shall separate us from the love of Christ?^(DO) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?^{(DP) 36} As it is written:

³⁷ No, in all these things we are more than conquerors^(DR) through him who loved us.^{(DS) 38} For I am convinced that neither death nor life, neither angels nor demons,^[o] neither the present nor the future,^(DT) nor any powers,^{(DU) 39} neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God^(DV) that is in Christ Jesus our Lord.^(DW)

Paul’s Anguish Over Israel

9 I speak the truth in Christ—I am not lying,^(DX) my conscience confirms^(DY) it through the Holy Spirit— ² I have great sorrow and unceasing anguish in my heart. ³ For I could wish that I myself^(DZ) were cursed^(EA) and cut off from Christ for the sake of my people,^(EB) those of my own race,^{(EC) 4} the people of Israel.^(ED) Theirs is the adoption to sonship;^(EE) theirs the divine glory,^(EF) the covenants,^(EG) the receiving of the law,^(EH) the temple worship^(EI) and the promises.^{(EJ) 5} Theirs are the patriarchs,^(EK) and from them is traced the human ancestry of the Messiah,^(EL) who is God over all,^(EM) forever praised!^[p](EN) Amen.

God’s Sovereign Choice

⁶ It is not as though God’s word^(EO) had failed. For not all who are descended from Israel are Israel.^{(EP) 7} Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”^{[q](EQ) 8} In other words, it is not the children by physical descent who are God’s children,^(ER) but it is the children of the promise who are regarded as Abraham’s offspring.^{(ES) 9} For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”^[r](ET)

¹⁰ Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.^{(EU) 11} Yet, before the twins were born or had done anything good or bad^(EV)—in order that God’s purpose^(EW) in election might stand: ¹² not by works but by him who calls—she was told, “The older will serve the younger.”^{[s](EX) 13} Just as it is written: “Jacob I loved, but Esau I hated.”^[t](EY)

¹⁴ What then shall we say?^(EZ) Is God unjust? Not at all!^{(FA) 15} For he says to Moses,

¹⁶ It does not, therefore, depend on human desire or effort, but on God’s mercy.^{(FC) 17} For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”^{[v](FD) 18} Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.^(FE)

¹⁹ One of you will say to me:^(FF) “Then why does God still blame us?^(FG) For who is able to resist his will?”^{(FH) 20} But who are you, a human being, to talk back to God?^(FI) “Shall what is formed say to the one who formed it,^(FJ) ‘Why did you make me like this?’”^{[w](FK) 21} Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?^(FL)

²² What if God, although choosing to show his wrath and make his power known, bore with great patience^(FM) the objects of his wrath—prepared for destruction?^{(FN) 23} What if he did this to make the riches of his glory^(FO) known to the objects of his mercy, whom he prepared in advance for glory^(FP)— ²⁴ even us, whom he also called,^(FQ) not only from the Jews but also from the Gentiles?^{(FR) 25} As he says in Hosea:

²⁶ and,

²⁷ Isaiah cries out concerning Israel:

²⁹ It is just as Isaiah said previously:

Israel’s Unbelief

³⁰ What then shall we say?^(FZ) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;^{(GA) 31} but the people of Israel, who pursued the law as the way of righteousness,^(GB) have not attained their goal.^{(GC) 32} Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.^{(GD) 33} As it is written: