Romans 4:7-9
New Catholic Bible
7 “Blessed are those whose iniquities are forgiven
and whose sins are blotted out.
8 Blessed is the man
to whom the Lord imputes no guilt.”
Justified before Being Circumcised.[a] 9 Is this blessedness granted only to the circumcised, or does it apply to the uncircumcised as well? We have asserted that Abraham’s faith “was credited to him as righteousness.”
Read full chapterFootnotes
- Romans 4:9 Abraham became the friend of God (see Gen 15:6) before being circumcised (see Gen 17:19). This means that circumcision is neither the source of nor the condition for being justified; it is simply given as a sign of the promise that God made to Abraham because he believed (Gen 17). Circumcision is the external mark of the Covenant—not the source of righteousness. It is faith that links Christ to the chosen people, who are neither Jews nor Gentiles.
Romans 4:7-9
New International Version
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[a](A)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(B) We have been saying that Abraham’s faith was credited to him as righteousness.(C)
Footnotes
- Romans 4:8 Psalm 32:1,2
Romans 4:7-9
King James Version
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
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