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Chapter 2

Unity and Humility.[a] Therefore, if there is any consolation in Christ, any comfort in love, any fellowship in the Spirit, any compassion and sympathy, make my joy complete by being of the same mind, having the same love for one another, and united in thought. Do nothing out of selfish ambition or vanity, but humbly regard others as better than yourselves. Be concerned not only with your own interests but also with those of others.

Let your attitude be identical to that of Christ Jesus.

The Humbled and Exalted Christ[b]

Though he was in the form of God,
he did not regard equality with God
as something to be grasped.
Rather, he emptied himself,[c]
taking the form of a slave,
being born in human likeness.
Being found in appearance as a man,
he humbled himself,
and became obedient to death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
that is above all other names,
10 so that at the name of Jesus
every knee should bend
of those in heaven and on earth and under the earth,
11 and every tongue should proclaim
to the glory of God the Father:
Jesus Christ is Lord.[d]

12 Innocence of the Children of God.[e] Therefore, my beloved, just as you have always been obedient when I am present, you must be so all the more now when I am absent, as you work out your salvation in fear and trembling.[f] 13 For it is God who is at work in you, enabling you both to desire and to act for his chosen purpose.

14 Do everything without grumbling or arguing, 15 so that you may show yourselves blameless and beyond reproach, children of God without spot in the midst of an evil and depraved generation, among which you shine like lights in the world 16 as you hold fast tenaciously to the word of life. Then I will have cause to boast of you on the day of Christ that I did not run in vain or labor to no purpose.

17 But even if my blood is to be poured out as a libation upon the sacrifice and the offering of your faith, I rejoice, and I share my joy with all of you. 18 In the same way, you too must rejoice and share your joy with me.

19 Timothy Commended.[g]I hope, in the Lord Jesus, to send Timothy to you soon, so that I may be cheered by hearing news of you. 20 I have no one else like him in his genuine concern for your welfare. 21 All the others serve their own interests more than those of Jesus Christ.

22 His reputation is well known to you. Like a son helping his father, he has worked with me in the service of the gospel. 23 I hope to send him to you as soon as I see how things will go with me. 24 And I am confident in the Lord that I myself shall also come before long.

25 Epaphroditus Praised. I have also decided that it is necessary to send you Epaphroditus, my brother and coworker and fellow soldier, who was your messenger and ministered to my needs. 26 He has missed all of you and been greatly distressed because you heard that he was ill. 27 And indeed he was dangerously ill and close to death. However, God had mercy on him—and not merely on him but on me as well, so that I would not have to endure one sorrow on top of another.

28 Therefore, I am all the more eager to send him in order that you may rejoice on seeing him again and I may thereby feel less anxious. 29 Receive him joyfully in the Lord, and value people like him very highly. 30 For he came perilously close to death for the work of Christ, risking his life to render me those services that you were unable to provide.

Footnotes

  1. Philippians 2:1 For those who live by faith, united to Christ and the Holy Spirit, communion is the most precious of goods. It demands a complete turnaround extending to true humility. This means a generous abnegation that makes one prefer the interests of others rather than one’s own. Paul presses ahead on this subject and suddenly, gripped by the shining example of Christ, he then chants the hymn of the incredible abasements of God.
  2. Philippians 2:6 The full breadth of the mystery of Christ is expressed in this hymn, which was either written by Paul himself or perhaps taken from the Liturgy of another community. The mystery is celebrated in two of its major aspects: descent and return, which form a curve whose two ends meet.
    During his stay on earth, Jesus was deprived of the glory that belonged to him, so that he might receive it again from the Father as a reward for his supreme sacrifice. He descended into the ultimate depths of abasement; then the movement was reversed: the Father glorified him, made the universe subject to him, and gave him the supreme prerogative, the regal and Divine title of “Lord.”
    In the background here, Paul was thinking of the pride shown by created beings who want to be equal to God (the desire of Adam); he contrasts with this the self-giving and self-denial of Christ. But the hymn reminds us even more clearly of the songs of the Servant of God (especially Isa 53), which echoed strongly in the preaching of Jesus and in the teaching and Liturgy of the very early Church.
    It is the whole mystery of the incarnate Son of God that Paul here chants with such clarity and depth: his preexistence, his abasement, and his exaltation. And the Apostle does so in order to exhort some Christians to live the demands of their Baptism!
  3. Philippians 2:7 He emptied himself: this means, not that Jesus ceased to be equal to God, but rather that in his humanity he stripped himself of the Divine glory, manifesting this only at the Transfiguration (Mt 17:1-8), and subsequently received it again from the Father (v. 8).
  4. Philippians 2:11 Jesus Christ is Lord: a common acclamation used by the early Christians (see Rom 10:9; 1 Cor 12:3).
  5. Philippians 2:12 Christians are touched by the Lord to the very depths of their being. Their conduct, their plans, and their testimony are the authentic expression of this in their life. Using the religious language of the time, Paul regards his role as apostle and the surrender of his life as an offering and sacrifice, a true worship of God (see Rom 1:9; 15:16).
  6. Philippians 2:12 Fear and trembling: an expression common in the Old Testament to indicate awe and devotion in God’s service (see Ex 15:16; Jud 2:28; Ps 2:11; Isa 19:16).
  7. Philippians 2:19 Paul announces to the Philippians that he is sending them his most trusted coworker—Timothy, whom they already know (see Acts 16:1-15). He also hopes to visit them himself upon being released. And he will send Epaphroditus back to them when he is well. The last line (v. 1a) seems to be the beginning of a conclusion to the Letter.

If there is therefore any exhortation in Christ, if any [a]consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, make full my joy, that ye be of the same mind, having the same love, being of one accord, [b]of one mind; doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; not looking each of you to his own things, but each of you also to the things of others. Have this mind in you, which was also in Christ Jesus: who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, but emptied himself, taking the form of a [c]servant, [d]being made in the likeness of men; and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of things in heaven and things on earth and [e]things under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12 So then, my beloved, even as ye have always obeyed, not [f]as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who worketh in you both to will and to work, for his good pleasure. 14 Do all things without murmurings and questionings: 15 that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as [g]lights in the world, 16 holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain. 17 Yea, and if I am [h]offered upon the sacrifice and service of your faith, I joy, and rejoice with you all: 18 and in the same manner do ye also joy, and rejoice with me.

19 But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will care [i]truly for your state. 21 For they all seek their own, not the things of Jesus Christ. 22 But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the [j]gospel. 23 Him therefore I hope to send forthwith, so soon as I shall see how it will go with me: 24 but I trust in the Lord that I myself also shall come shortly. 25 But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your [k]messenger and minister to my need; 26 since he longed [l]after you all, and was sore troubled, because ye had heard that he was sick: 27 for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow. 28 I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. 29 Receive him therefore in the Lord with all joy; and hold such in honor: 30 because for the work of [m]Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.

Footnotes

  1. Philippians 2:1 Or, persuasion
  2. Philippians 2:2 Some ancient authorities read of the same mind.
  3. Philippians 2:7 Greek bondservant.
  4. Philippians 2:7 Greek becoming in.
  5. Philippians 2:10 Or, things of the world below
  6. Philippians 2:12 Some ancient authorities omit as.
  7. Philippians 2:15 Greek luminaries. Wisd. 13:2; compare Rev. 21:11.
  8. Philippians 2:17 Greek poured out as a drink-offering.
  9. Philippians 2:20 Greek genuinely.
  10. Philippians 2:22 Greek good tidings. See 1:5.
  11. Philippians 2:25 Greek apostle.
  12. Philippians 2:26 Many ancient authorities read to see you all.
  13. Philippians 2:30 Many ancient authorities read the Lord.