Giving to the Needy

6 “Be careful not to practice your righteousness in front of others to be seen by them.^(A) If you do, you will have no reward from your Father in heaven.

² “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. ³ But when you give to the needy, do not let your left hand know what your right hand is doing, ⁴ so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.^(B)

Prayer^(C)

⁵ “And when you pray, do not be like the hypocrites, for they love to pray standing^(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. ⁶ But when you pray, go into your room, close the door and pray to your Father,^(E) who is unseen. Then your Father, who sees what is done in secret, will reward you. ⁷ And when you pray, do not keep on babbling^(F) like pagans, for they think they will be heard because of their many words.^{(G) 8} Do not be like them, for your Father knows what you need^(H) before you ask him.

⁹ “This, then, is how you should pray:

¹⁴ For if you forgive other people when they sin against you, your heavenly Father will also forgive you.^{(P) 15} But if you do not forgive others their sins, your Father will not forgive your sins.^(Q)

Fasting

¹⁶ “When you fast,^(R) do not look somber^(S) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. ¹⁷ But when you fast, put oil on your head and wash your face, ¹⁸ so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.^(T)

Treasures in Heaven^(U)

¹⁹ “Do not store up for yourselves treasures on earth,^(V) where moths and vermin destroy,^(W) and where thieves break in and steal. ²⁰ But store up for yourselves treasures in heaven,^(X) where moths and vermin do not destroy, and where thieves do not break in and steal.^{(Y) 21} For where your treasure is, there your heart will be also.^(Z)

²² “The eye is the lamp of the body. If your eyes are healthy,^[c] your whole body will be full of light. ²³ But if your eyes are unhealthy,^[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

²⁴ “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.^(AA)

Do Not Worry^(AB)

²⁵ “Therefore I tell you, do not worry^(AC) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? ²⁶ Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.^(AD) Are you not much more valuable than they?^{(AE) 27} Can any one of you by worrying add a single hour to your life^[e]?^(AF)

²⁸ “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. ²⁹ Yet I tell you that not even Solomon in all his splendor^(AG) was dressed like one of these. ³⁰ If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?^{(AH) 31} So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ ³² For the pagans run after all these things, and your heavenly Father knows that you need them.^{(AI) 33} But seek first his kingdom^(AJ) and his righteousness, and all these things will be given to you as well.^{(AK) 34} Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

The Parable of the Wedding Banquet^(A)

22 Jesus spoke to them again in parables, saying: ² “The kingdom of heaven is like^(B) a king who prepared a wedding banquet for his son. ³ He sent his servants^(C) to those who had been invited to the banquet to tell them to come, but they refused to come.

⁴ “Then he sent some more servants^(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

⁵ “But they paid no attention and went off—one to his field, another to his business. ⁶ The rest seized his servants, mistreated them and killed them. ⁷ The king was enraged. He sent his army and destroyed those murderers^(E) and burned their city.

⁸ “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. ⁹ So go to the street corners^(F) and invite to the banquet anyone you find.’ ¹⁰ So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,^(G) and the wedding hall was filled with guests.

¹¹ “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. ¹² He asked, ‘How did you get in here without wedding clothes, friend^(H)?’ The man was speechless.

¹³ “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’^(I)

¹⁴ “For many are invited, but few are chosen.”^(J)

Paying the Imperial Tax to Caesar^(K)

¹⁵ Then the Pharisees went out and laid plans to trap him in his words. ¹⁶ They sent their disciples to him along with the Herodians.^(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. ¹⁷ Tell us then, what is your opinion? Is it right to pay the imperial tax^[a](M) to Caesar or not?”

¹⁸ But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? ¹⁹ Show me the coin used for paying the tax.” They brought him a denarius, ²⁰ and he asked them, “Whose image is this? And whose inscription?”

²¹ “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,^(N) and to God what is God’s.”

²² When they heard this, they were amazed. So they left him and went away.^(O)

Marriage at the Resurrection^(P)

²³ That same day the Sadducees,^(Q) who say there is no resurrection,^(R) came to him with a question. ²⁴ “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.^{(S) 25} Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. ²⁶ The same thing happened to the second and third brother, right on down to the seventh. ²⁷ Finally, the woman died. ²⁸ Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

²⁹ Jesus replied, “You are in error because you do not know the Scriptures^(T) or the power of God. ³⁰ At the resurrection people will neither marry nor be given in marriage;^(U) they will be like the angels in heaven. ³¹ But about the resurrection of the dead—have you not read what God said to you, ³² ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’^[b]?^(V) He is not the God of the dead but of the living.”

³³ When the crowds heard this, they were astonished at his teaching.^(W)

The Greatest Commandment^(X)

³⁴ Hearing that Jesus had silenced the Sadducees,^(Y) the Pharisees got together. ³⁵ One of them, an expert in the law,^(Z) tested him with this question: ³⁶ “Teacher, which is the greatest commandment in the Law?”

³⁷ Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’^{[c](AA) 38} This is the first and greatest commandment. ³⁹ And the second is like it: ‘Love your neighbor as yourself.’^{[d](AB) 40} All the Law and the Prophets hang on these two commandments.”^(AC)

Whose Son Is the Messiah?^(AD)

⁴¹ While the Pharisees were gathered together, Jesus asked them, ⁴² “What do you think about the Messiah? Whose son is he?”

“The son of David,”^(AE) they replied.

⁴³ He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

⁴⁵ If then David calls him ‘Lord,’ how can he be his son?” ⁴⁶ No one could say a word in reply, and from that day on no one dared to ask him any more questions.^(AG)

A Warning Against Hypocrisy^(AH)(AI)

23 Then Jesus said to the crowds and to his disciples: ² “The teachers of the law^(AJ) and the Pharisees sit in Moses’ seat. ³ So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. ⁴ They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.^(AK)

⁵ “Everything they do is done for people to see:^(AL) They make their phylacteries^[f](AM) wide and the tassels on their garments^(AN) long; ⁶ they love the place of honor at banquets and the most important seats in the synagogues;^{(AO) 7} they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.^(AP)

⁸ “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. ⁹ And do not call anyone on earth ‘father,’ for you have one Father,^(AQ) and he is in heaven. ¹⁰ Nor are you to be called instructors, for you have one Instructor, the Messiah. ¹¹ The greatest among you will be your servant.^{(AR) 12} For those who exalt themselves will be humbled, and those who humble themselves will be exalted.^(AS)

Seven Woes on the Teachers of the Law and the Pharisees

¹³ “Woe to you, teachers of the law and Pharisees, you hypocrites!^(AT) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.^{(AU) [14] [g]}

¹⁵ “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,^(AV) and when you have succeeded, you make them twice as much a child of hell^(AW) as you are.

¹⁶ “Woe to you, blind guides!^(AX) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’^{(AY) 17} You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?^{(AZ) 18} You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ ¹⁹ You blind men! Which is greater: the gift, or the altar that makes the gift sacred?^{(BA) 20} Therefore, anyone who swears by the altar swears by it and by everything on it. ²¹ And anyone who swears by the temple swears by it and by the one who dwells^(BB) in it. ²² And anyone who swears by heaven swears by God’s throne and by the one who sits on it.^(BC)

²³ “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth^(BD) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.^(BE) You should have practiced the latter, without neglecting the former. ²⁴ You blind guides!^(BF) You strain out a gnat but swallow a camel.

²⁵ “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,^(BG) but inside they are full of greed and self-indulgence.^{(BH) 26} Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

²⁷ “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,^(BI) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. ²⁸ In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

²⁹ “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets^(BJ) and decorate the graves of the righteous. ³⁰ And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ ³¹ So you testify against yourselves that you are the descendants of those who murdered the prophets.^{(BK) 32} Go ahead, then, and complete^(BL) what your ancestors started!^(BM)

³³ “You snakes! You brood of vipers!^(BN) How will you escape being condemned to hell?^{(BO) 34} Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;^(BP) others you will flog in your synagogues^(BQ) and pursue from town to town.^{(BR) 35} And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel^(BS) to the blood of Zechariah son of Berekiah,^(BT) whom you murdered between the temple and the altar.^{(BU) 36} Truly I tell you, all this will come on this generation.^(BV)

³⁷ “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,^(BW) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,^(BX) and you were not willing. ³⁸ Look, your house is left to you desolate.^{(BY) 39} For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’^[h]”^(BZ)

²⁴ “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. ²⁵ So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

²⁶ “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? ²⁷ Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

²⁸ “‘So take the bag of gold from him and give it to the one who has ten bags. ²⁹ For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.^{(A) 30} And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’^(B)