Matthew 18
New Catholic Bible
Instructions to the Disciples: The Charter of the Community[a]
Chapter 18
Become Like Little Children.[b] 1 At that time, the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” 2 Then Jesus beckoned a child to come to him, placed it in their midst, 3 and said, “Amen, I say to you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Whoever humbles himself and becomes like this child is the greatest in the kingdom of heaven.
Woe to the World because of Scandals.[c] 5 “And whoever receives one such child in my name receives me. 6 But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a millstone fastened around his neck and to be drowned in the depths of the sea. 7 Woe to the world because of scandals. Such things are bound to occur, but woe to the one through whom they come.
8 [d]“If your hand or your foot is an occasion of sin for you, cut it off and throw it away. It is preferable for you to enter into life maimed or crippled than to have two hands or two feet and be cast into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is preferable for you to enter into life with one eye than to have two eyes and be cast into the fires of Gehenna.
10 “Take care that you do not despise one of these little ones, for I tell you that their angels in heaven gaze continually on the face of my heavenly Father. [ 11 For the Son of Man has come to save what was lost.][e]
12 The Parable of the Lost Sheep.[f]“Tell me your opinion. If a man owns a hundred sheep and one of them wanders away, will he not leave the other ninety-nine on the hillside and go off in search of the one who went astray? 13 And if he finds it, amen, I say to you, he is more filled with joy over it than over the ninety-nine who did not wander off. 14 In the same way, it is not the will of your Father in heaven that a single one of these little ones should be lost.
15 The Church: Community of Love, Prayer, and Pardon.[g]“If your brother wrongs you, go and take up the matter with him when the two of you are alone. If he listens to you, you have won your brother over. 16 But if he will not listen, take one or two others along with you, so that every detail may be confirmed by the testimony of two or three witnesses. 17 If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector.
18 “Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 [Amen,] I say to you, further, if two of you on earth agree about anything you ask for, it will be granted to you by my Father in heaven. 20 For where two or three are gathered together in my name, I am there in their midst.”
21 Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” 22 Jesus answered, “I say to you, not seven times but seventy times seven.[h]
23 The Parable of the Unmerciful Servant.[i]“For this reason, the kingdom of heaven may be compared to a king who decided to settle accounts with his servants. 24 When he began the accounting, a man was brought to him who owed him ten thousand talents.[j] 25 Since he had no possible way to repay what he owed, his master ordered him to be sold, together with his wife, his children, and all his property, to satisfy the debt. 26 At this, the servant fell to his knees, saying, ‘Be patient with me, and I will repay you in full.’ 27 Moved with compassion, the master of that servant let him go and canceled the debt.
28 “However, when that servant left, he encountered one of his fellow servants who owed him one hundred denarii,[k] and, choking him, he demanded, ‘Pay me back what you owe.’ 29 His fellow servant fell to his knees and pleaded with him, saying, ‘Be patient with me and I will repay you.’ 30 But he turned a deaf ear and had him thrown into prison until he had repaid the debt.
31 “When his fellow servants observed what had happened, they were greatly upset, and, going to their master, they reported everything that had taken place. 32 Then his master sent for the man and said to him, ‘You wicked servant! I forgave you for your complete debt because you begged me. 33 Should you not have had mercy on your fellow servant as I had mercy on you?’ 34 And in his anger his master handed him over to be tortured until he repaid the entire debt. 35 In the same way, my heavenly Father will also deal with you unless each of you forgives his brother from the heart.”
Footnotes
- Matthew 18:1 In this fourth collection of the sayings of Jesus, there are a good number that we have already met, and we recognize here, at times, the tone of the “Sermon on the Mount” (chs. 5–7). Everything is focused on the coming of the kingdom, but the words of Jesus now apply to the community life of the disciples. Chapter 18 is known as the “ecclesiastical discourse” because it describes the demands made by brotherhood in the Church of Jesus, which is a community of love, prayer, and forgiveness.
- Matthew 18:1 The true disciple of Jesus must renounce all ambition and become as simple and humble as a child.
- Matthew 18:5 Woe to those who give scandal to the little ones, i.e., the disciples of the Gospel, so as to make them fall. The Lord identifies himself with them and issues severe threats for those who wish to pervert them. Indeed, they have angels who always see the face of the Father in heaven—the guardian angels—thus showing their great worth in God’s eyes.
- Matthew 18:8 These verses are already to be found substantially in Mt 5:29-30; the evangelist repeats them because they have to do with “scandal.” The point is that no one can be saved who does not break completely with evil.
- Matthew 18:11 This verse is missing from the most important manuscripts and seems to have been transferred to this point from Lk 19:10.
- Matthew 18:12 In this parable, Jesus suggests what price the Father attaches to the salvation of sinners. The evangelist uses it as an appeal to the community that it may never become inhospitable to the least of believers, no matter how lost they may appear.
- Matthew 18:15 When believers live with trust in God and in communion with one another, Christ is in their midst. Doubtless, judgment is to be passed upon those who “sin,” i.e., who gravely and publicly injure the unity; but all must remain ready to forgive without measure.
- Matthew 18:22 Seventy times seven: the Greek word may also be translated “seventy-seven times.”
- Matthew 18:23 The law of pardon must ceaselessly renew the fraternal relationships in the Church. It is founded on the goodness of God who gratuitously forgives the immense sin of human beings.
- Matthew 18:24 Ten thousand talents: an enormous sum, equivalent to about 250,000 kg of silver. The Attic talent in circulation at that time was worth 6000 drachmas, and a drachma weighed about 4 gr.
- Matthew 18:28 One hundred denarii: the denarius was a Roman silver coin with the image and name of the emperor on it; it weighed about 4 gr and was the salary for a day’s work. A hundred denarii were therefore a sum 600,000 times less than the ten thousand talents.
Matthew 18
World English Bible
18 In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”
2 Jesus called a little child to himself, and set him in the middle of them 3 and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. 4 Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven. 5 Whoever receives one such little child in my name receives me, 6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
7 “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! 8 If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. 9 If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna[a] of fire. 10 See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 11 For the Son of Man came to save that which was lost.[b]
12 “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray? 13 If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. 14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
15 “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 16 But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.(A) 17 If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18 Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven. 19 Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 20 For where two or three are gathered together in my name, there I am in the middle of them.”
21 Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”
22 Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven. 23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants. 24 When he had begun to settle, one was brought to him who owed him ten thousand talents.[c] 25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’ 27 The lord of that servant, being moved with compassion, released him and forgave him the debt.
28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii,[d] and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’
29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’ 30 He would not, but went and cast him into prison until he should pay back that which was due. 31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done. 32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’ 34 His lord was angry, and delivered him to the tormentors until he should pay all that was due to him. 35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”
Footnotes
- 18:9 or, Hell
- 18:11 NU omits verse 11.
- 18:24 Ten thousand talents (about 300 metric tons of silver) represents an extremely large sum of money, equivalent to about 60,000,000 denarii, where one denarius was typical of one day’s wages for agricultural labor.
- 18:28 100 denarii was about one sixtieth of a talent, or about 500 grams (1.1 pounds) of silver.
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