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VIII. The Resurrection Narrative[a]

Chapter 24

The Resurrection of Jesus. (A)But at daybreak on the first day of the week they took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb; but when they entered, they did not find the body of the Lord Jesus. While they were puzzling over this, behold, two men in dazzling garments appeared to them.(B) They were terrified and bowed their faces to the ground. They said to them, “Why do you seek the living one among the dead?(C) He is not here, but he has been raised.[b] Remember what he said to you while he was still in Galilee, that the Son of Man must be handed over to sinners and be crucified, and rise on the third day.”(D) And they remembered his words.(E) [c](F)Then they returned from the tomb and announced all these things to the eleven and to all the others. 10 The women were Mary Magdalene, Joanna, and Mary the mother of James; the others who accompanied them also told this to the apostles,(G) 11 but their story seemed like nonsense and they did not believe them. 12 [d](H)But Peter got up and ran to the tomb, bent down, and saw the burial cloths alone; then he went home amazed at what had happened.

The Appearance on the Road to Emmaus.[e] 13 Now that very day two of them were going to a village seven miles[f] from Jerusalem called Emmaus,(I) 14 and they were conversing about all the things that had occurred. 15 And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, 16 [g](J)but their eyes were prevented from recognizing him. 17 He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. 18 One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” 19 And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people,(K) 20 how our chief priests and rulers both handed him over to a sentence of death and crucified him. 21 (L)But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. 22 (M)Some women from our group, however, have astounded us: they were at the tomb early in the morning 23 and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. 24 (N)Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.” 25 (O)And he said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! 26 Was it not necessary that the Messiah should suffer[h] these things and enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures.(P) 28 As they approached the village to which they were going, he gave the impression that he was going on farther. 29 But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went in to stay with them. 30 And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. 31 With that their eyes were opened and they recognized him, but he vanished from their sight. 32 Then they said to each other, “Were not our hearts burning [within us] while he spoke to us on the way and opened the scriptures to us?” 33 So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them 34 who were saying, “The Lord has truly been raised and has appeared to Simon!”(Q) 35 Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread.

The Appearance to the Disciples in Jerusalem. 36 [i]While they were still speaking about this,(R) he stood in their midst and said to them, “Peace be with you.”(S) 37 But they were startled and terrified and thought that they were seeing a ghost.(T) 38 Then he said to them, “Why are you troubled? And why do questions arise in your hearts? 39 [j]Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” 40 (U)And as he said this, he showed them his hands and his feet. 41 While they were still incredulous for joy and were amazed, he asked them, “Have you anything here to eat?” 42 They gave him a piece of baked fish;(V) 43 he took it and ate it in front of them.

44 He said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.”(W) 45 Then he opened their minds to understand the scriptures.(X) 46 [k]And he said to them,(Y) “Thus it is written that the Messiah would suffer and rise from the dead on the third day 47 and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.(Z) 48 You are witnesses of these things.(AA) 49 And [behold] I am sending the promise of my Father[l] upon you; but stay in the city until you are clothed with power from on high.”(AB)

The Ascension.[m] 50 (AC)Then he led them [out] as far as Bethany, raised his hands, and blessed them. 51 As he blessed them he parted from them and was taken up to heaven. 52 They did him homage and then returned to Jerusalem with great joy,(AD) 53 and they were continually in the temple praising God.[n]

Footnotes

  1. 24:1–53 The resurrection narrative in Luke consists of five sections: (1) the women at the empty tomb (Lk 23:56b–24:12); (2) the appearance to the two disciples on the way to Emmaus (Lk 24:13–35); (3) the appearance to the disciples in Jerusalem (Lk 24:36–43); (4) Jesus’ final instructions (Lk 24:44–49); (5) the ascension (Lk 24:50–53). In Luke, all the resurrection appearances take place in and around Jerusalem; moreover, they are all recounted as having taken place on Easter Sunday. A consistent theme throughout the narrative is that the suffering, death, and resurrection of Jesus were accomplished in fulfillment of Old Testament promises and of Jewish hopes (Lk 24:19a, 21, 26–27, 44, 46). In his second volume, Acts, Luke will argue that Christianity is the fulfillment of the hopes of Pharisaic Judaism and its logical development (see Acts 24:10–21).
  2. 24:6 He is not here, but he has been raised: this part of the verse is omitted in important representatives of the Western text tradition, but its presence in other text types and the slight difference in wording from Mt 28:6 and Mk 16:6 argue for its retention.
  3. 24:9 The women in this gospel do not flee from the tomb and tell no one, as in Mk 16:8 but return and tell the disciples about their experience. The initial reaction to the testimony of the women is disbelief (Lk 24:11).
  4. 24:12 This verse is missing from the Western textual tradition but is found in the best and oldest manuscripts of other text types.
  5. 24:13–35 This episode focuses on the interpretation of scripture by the risen Jesus and the recognition of him in the breaking of the bread. The references to the quotations of scripture and explanation of it (Lk 24:25–27), the kerygmatic proclamation (Lk 24:34), and the liturgical gesture (Lk 24:30) suggest that the episode is primarily catechetical and liturgical rather than apologetic.
  6. 24:13 Seven miles: literally, “sixty stades.” A stade was 607 feet. Some manuscripts read “160 stades” or more than eighteen miles. The exact location of Emmaus is disputed.
  7. 24:16 A consistent feature of the resurrection stories is that the risen Jesus was different and initially unrecognizable (Lk 24:37; Mk 16:12; Jn 20:14; 21:4).
  8. 24:26 That the Messiah should suffer…: Luke is the only New Testament writer to speak explicitly of a suffering Messiah (Lk 24:26, 46; Acts 3:18; 17:3; 26:23). The idea of a suffering Messiah is not found in the Old Testament or in other Jewish literature prior to the New Testament period, although the idea is hinted at in Mk 8:31–33. See notes on Mt 26:63 and 26:67–68.
  9. 24:36–43, 44–49 The Gospel of Luke, like each of the other gospels (Mt 28:16–20; Mk 16:14–15; Jn 20:19–23), focuses on an important appearance of Jesus to the Twelve in which they are commissioned for their future ministry. As in Lk 24:6, 12, so in Lk 24:36, 40 there are omissions in the Western text.
  10. 24:39–42 The apologetic purpose of this story is evident in the concern with the physical details and the report that Jesus ate food.
  11. 24:46 See note on Lk 24:26.
  12. 24:49 The promise of my Father: i.e., the gift of the holy Spirit.
  13. 24:50–53 Luke brings his story about the time of Jesus to a close with the report of the ascension. He will also begin the story of the time of the church with a recounting of the ascension. In the gospel, Luke recounts the ascension of Jesus on Easter Sunday night, thereby closely associating it with the resurrection. In Acts 1:3, 9–11; 13:31 he historicizes the ascension by speaking of a forty-day period between the resurrection and the ascension. The Western text omits some phrases in Lk 24:51, 52 perhaps to avoid any chronological conflict with Acts 1 about the time of the ascension.
  14. 24:53 The Gospel of Luke ends as it began (Lk 1:9), in the Jerusalem temple.

The Resurrection

Chapter 24

Jesus Rises from the Dead.[a] At daybreak on the first day of the week, the women came to the tomb with the spices they had prepared. They found the stone rolled away from the tomb, but when they went inside, they did not find the body of the Lord Jesus.

While they stood there wondering about this, suddenly two men in dazzling clothes appeared at their side. They were terrified and bowed their faces to the ground, but the men said to them, “Why do you look among the dead for one who is alive? He is not here. He has been raised. Remember what he told you while he was still in Galilee: that the Son of Man must be handed over to sinners and be crucified and rise again on the third day.” Then they recalled his words.

When they returned from the tomb, they reported all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. 11 However, this story of theirs seemed to be nonsense, and the apostles did not believe them. 12 Nonetheless, Peter got up and ran to the tomb. Bending over, he looked inside and saw only the linen cloths. Then he returned home, wondering what had occurred.

13 Jesus Appears to Two Disciples at Emmaus.[b] Now that same day two of them were on their way to a village called Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had occurred. 15 While they were conversing and discussing these events, Jesus himself drew near and walked along with them, 16 but their eyes were prevented from recognizing him.

17 He asked them, “What are you discussing with each other as you walk along?” They stood still, their faces filled with sadness. 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who is not aware of all the things that have taken place there in these days?” 19 When he asked, “What things?” they replied, “The things that happened to Jesus of Nazareth, who was a prophet powerful in word and deed before God and all the people, 20 and how our chief priests and rulers handed him over to be sentenced to death and had him crucified.

21 “We had been hoping that he would be the one who would redeem Israel. And what is more, this is the third day since all of this took place. 22 Some women from our group have now given us astounding news. They went to the tomb early this morning, 23 but they failed to find his body. When they returned, they told us that they had seen a vision of angels who reported that he was alive. 24 Some of our companions went to the tomb and found everything exactly as the women had said, but they did not see him.”

25 Then he said to them, “How foolish you are, and how slow to believe all that the Prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 Then, beginning with Moses and going through all the Prophets, he interpreted for them all the passages from the Scriptures that pertained to him.

28 As they approached the village to which they were going, he acted as though he would be going further. 29 However, they urged him strongly, “Stay with us, for it is nearly evening and the day is almost over.” And so he went in to stay with them.

30 When he was at table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened and they recognized him, but he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he spoke to us on the road and opened the Scriptures to us?”

33 They set out immediately and returned to Jerusalem, where they found gathered together the Eleven and their companions 34 who were saying, “The Lord has truly been raised, and he has appeared to Simon!”[c] 35 Then the two described what had happened on their journey and how he had made himself known to them in the breaking of the bread.

36 Jesus Appears to the Disciples in Jerusalem.[d] While they were still conversing about this, Jesus himself stood in their midst and said to them, “Peace be with you.” 37 Startled and terrified, they thought that they were seeing a ghost.

38 He said to them, “Why are you troubled, and why are doubts arising in your hearts? 39 Look at my hands and my feet. It is I myself. Touch me and see. For a ghost does not have flesh and bones as you can see that I have.” 40 And when he had said this, he showed them his hands and his feet.

41 In spite of their joy and amazement, they were still incredulous. So he said to them, “Do you have anything here to eat?” 42 They gave him a piece of fish, 43 and he took it and ate it in their presence.

44 Then he said to them, “This is what I meant when I told you while I was still with you: Everything written about me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.” 45 Thereupon, he opened their minds to understand the Scriptures.

46 And he said to them, “Thus it is written that the Christ would suffer and on the third day rise from the dead, 47 and that in his name repentance and forgiveness of sins are to be proclaimed to all nations, beginning from Jerusalem. 48 You are witnesses to all these things.

49 “And behold, I am sending upon you the gift promised by my Father. Therefore, stay here in the city until you have been clothed with power from on high.”

50 Jesus Ascends to Heaven.[e] Then he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he was blessing them, he departed from them and was taken up to heaven. 52 They worshiped him and then returned to Jerusalem filled with great joy, 53 and they were continually in the temple praising God.

Footnotes

  1. Luke 24:1 The man who was thought to have been buried forever receives the important title “the Living One,” a title that the Old Testament reserves to the Lord (see Jos 3:10; Jdg 8:19; Rev 1:18), and the hearts of the witnesses are opened to the Word of God. This is the first Christian Sunday, the Lord’s Day, the new day (v. 1). Luke does not mention the order given to the disciples to wait for Jesus in Galilee; in his view, the mystery finds its completion in Jerusalem, and it is from Jerusalem that the Christian mission will make its way throughout the entire world.
  2. Luke 24:13 Since Friday nothing has taken place; God has not intervened. These two followers of Jesus are overwhelmed by the catastrophe and wounded in their hopes. A stranger overtakes them and seems indifferent to what has taken place. Indeed, he even knows how to explain its meaning. But a shared meal suffices for them to recognize Jesus in the breaking of the bread.
    This is an astonishing lesson about the design of God and the meaning of the cross. The entire history of the people of God teaches us that suffering is a source of life and death is a passage to a resurrection. Christ, in whom the whole history of humanity is recapitulated, could follow no other road in order to open the entrance to the kingdom of his Father. This wonderful account of the disciples at Emmaus always teaches us the paths of faith and how everything is decided in the encounter with Christ, in the acceptance of his Word, in the acknowledgment of his presence. He no longer sojourns among us under earthly conditions: the essential thing is to live his Word and partake in his Eucharist.
  3. Luke 24:34 In this verse Luke has included one of the earliest testimonies to the appearance of the Risen Lord to Peter (see Lk 22:21-32; 1 Cor 15:5).
  4. Luke 24:36 It is truly the Lord who is present, the one whom they have known and seen die. He therefore has truly risen! But nothing is as it was before: his presence is not explained; it merely attests, by its reality, that salvation is given, that death and sin are vanquished. Now the disciples realize that the salvation announced in a mysterious fashion by the Old Testament is accomplished in Jesus. And the Risen Lord charges them to proclaim it everywhere, to teach people about it by their testimony and by the power of the Spirit of Pentecost. This passage contains, in summary form, an entire model for Christian preaching: the fulfillment of the Scriptures and of God’s plan, the proclamation of forgiveness and conversion, the call to faith and holiness. The Book of Acts will tell how the Church carried out this mission.
  5. Luke 24:50 Recognized and worshiped as Lord by his disciples, Jesus is taken away from our world. The Gospel of Luke ends with this vision, which the Acts of the Apostles situates forty days later (Acts 1:2-3, 9-11). Regardless of the date and the unfolding, the event surpasses history and time; after his resurrection, Jesus is established in his dignity of the Son of God. Henceforth, we live on earth in the time of praise and bearing witness.