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וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

דַּבֵּ֞ר אֶל־בְּנֵ֣י יִשְׂרָאֵל֮ לֵאמֹר֒ נֶ֗פֶשׁ כִּֽי־תֶחֱטָ֤א בִשְׁגָגָה֙ מִכֹּל֙ מִצְוֺ֣ת יְהוָ֔ה אֲשֶׁ֖ר לֹ֣א תֵעָשֶׂ֑ינָה וְעָשָׂ֕ה מֵאַחַ֖ת מֵהֵֽנָּה׃

אִ֣ם הַכֹּהֵ֧ן הַמָּשִׁ֛יחַ יֶחֱטָ֖א לְאַשְׁמַ֣ת הָעָ֑ם וְהִקְרִ֡יב עַ֣ל חַטָּאתוֹ֩ אֲשֶׁ֨ר חָטָ֜א פַּ֣ר בֶּן־בָּקָ֥ר תָּמִ֛ים לַיהוָ֖ה לְחַטָּֽאת׃

וְהֵבִ֣יא אֶת־הַפָּ֗ר אֶל־פֶּ֛תַח אֹ֥הֶל מוֹעֵ֖ד לִפְנֵ֣י יְהוָ֑ה וְסָמַ֤ךְ אֶת־יָדוֹ֙ עַל־רֹ֣אשׁ הַפָּ֔ר וְשָׁחַ֥ט אֶת־הַפָּ֖ר לִפְנֵ֥י יְהוָֽה׃

וְלָקַ֛ח הַכֹּהֵ֥ן הַמָּשִׁ֖יחַ מִדַּ֣ם הַפָּ֑ר וְהֵבִ֥יא אֹת֖וֹ אֶל־אֹ֥הֶל מוֹעֵֽד׃

וְטָבַ֧ל הַכֹּהֵ֛ן אֶת־אֶצְבָּע֖וֹ בַּדָּ֑ם וְהִזָּ֨ה מִן־הַדָּ֜ם שֶׁ֤בַע פְּעָמִים֙ לִפְנֵ֣י יְהוָ֔ה אֶת־פְּנֵ֖י פָּרֹ֥כֶת הַקֹּֽדֶשׁ׃

וְנָתַן֩ הַכֹּהֵ֨ן מִן־הַדָּ֜ם עַל־קַ֠רְנוֹת מִזְבַּ֨ח קְטֹ֤רֶת הַסַּמִּים֙ לִפְנֵ֣י יְהוָ֔ה אֲשֶׁ֖ר בְּאֹ֣הֶל מוֹעֵ֑ד וְאֵ֣ת׀ כָּל־דַּ֣ם הַפָּ֗ר יִשְׁפֹּךְ֙ אֶל־יְסוֹד֙ מִזְבַּ֣ח הָעֹלָ֔ה אֲשֶׁר־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃

וְאֶת־כָּל־חֵ֛לֶב פַּ֥ר הַֽחַטָּ֖את יָרִ֣ים מִמֶּ֑נּוּ אֶת־הַחֵ֙לֶב֙ הַֽמְכַסֶּ֣ה עַל־הַקֶּ֔רֶב וְאֵת֙ כָּל־הַחֵ֔לֶב אֲשֶׁ֖ר עַל־הַקֶּֽרֶב׃

וְאֵת֙ שְׁתֵּ֣י הַכְּלָיֹ֔ת וְאֶת־הַחֵ֙לֶב֙ אֲשֶׁ֣ר עֲלֵיהֶ֔ן אֲשֶׁ֖ר עַל־הַכְּסָלִ֑ים וְאֶת־הַיֹּתֶ֙רֶת֙ עַל־הַכָּבֵ֔ד עַל־הַכְּלָי֖וֹת יְסִירֶֽנָּה׃

10 כַּאֲשֶׁ֣ר יוּרַ֔ם מִשּׁ֖וֹר זֶ֣בַח הַשְּׁלָמִ֑ים וְהִקְטִירָם֙ הַכֹּהֵ֔ן עַ֖ל מִזְבַּ֥ח הָעֹלָֽה׃

11 וְאֶת־ע֤וֹר הַפָּר֙ וְאֶת־כָּל־בְּשָׂר֔וֹ עַל־רֹאשׁ֖וֹ וְעַל־כְּרָעָ֑יו וְקִרְבּ֖וֹ וּפִרְשֽׁוֹ׃

12 וְהוֹצִ֣יא אֶת־כָּל־הַ֠פָּר אֶל־מִח֨וּץ לַֽמַּחֲנֶ֜ה אֶל־מָק֤וֹם טָהוֹר֙ אֶל־שֶׁ֣פֶךְ הַדֶּ֔שֶׁן וְשָׂרַ֥ף אֹת֛וֹ עַל־עֵצִ֖ים בָּאֵ֑שׁ עַל־שֶׁ֥פֶךְ הַדֶּ֖שֶׁן יִשָּׂרֵֽף׃ פ

13 וְאִ֨ם כָּל־עֲדַ֤ת יִשְׂרָאֵל֙ יִשְׁגּ֔וּ וְנֶעְלַ֣ם דָּבָ֔ר מֵעֵינֵ֖י הַקָּהָ֑ל וְ֠עָשׂוּ אַחַ֨ת מִכָּל־מִצְוֺ֧ת יְהוָ֛ה אֲשֶׁ֥ר לֹא־תֵעָשֶׂ֖ינָה וְאָשֵֽׁמוּ׃

14 וְנֽוֹדְעָה֙ הַֽחַטָּ֔את אֲשֶׁ֥ר חָטְא֖וּ עָלֶ֑יהָ וְהִקְרִ֨יבוּ הַקָּהָ֜ל פַּ֤ר בֶּן־בָּקָר֙ לְחַטָּ֔את וְהֵבִ֣יאוּ אֹת֔וֹ לִפְנֵ֖י אֹ֥הֶל מוֹעֵֽד׃

15 וְ֠סָמְכוּ זִקְנֵ֨י הָעֵדָ֧ה אֶת־יְדֵיהֶ֛ם עַל־רֹ֥אשׁ הַפָּ֖ר לִפְנֵ֣י יְהוָ֑ה וְשָׁחַ֥ט אֶת־הַפָּ֖ר לִפְנֵ֥י יְהוָֽה׃

16 וְהֵבִ֛יא הַכֹּהֵ֥ן הַמָּשִׁ֖יחַ מִדַּ֣ם הַפָּ֑ר אֶל־אֹ֖הֶל מוֹעֵֽד׃

17 וְטָבַ֧ל הַכֹּהֵ֛ן אֶצְבָּע֖וֹ מִן־הַדָּ֑ם וְהִזָּ֞ה שֶׁ֤בַע פְּעָמִים֙ לִפְנֵ֣י יְהוָ֔ה אֵ֖ת פְּנֵ֥י הַפָּרֹֽכֶת׃

18 וּמִן־הַדָּ֞ם יִתֵּ֣ן׀ עַל־קַרְנֹ֣ת הַמִּזְבֵּ֗חַ אֲשֶׁר֙ לִפְנֵ֣י יְהוָ֔ה אֲשֶׁ֖ר בְּאֹ֣הֶל מוֹעֵ֑ד וְאֵ֣ת כָּל־הַדָּ֗ם יִשְׁפֹּךְ֙ אֶל־יְסוֹד֙ מִזְבַּ֣ח הָעֹלָ֔ה אֲשֶׁר־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃

19 וְאֵ֥ת כָּל־חֶלְבּ֖וֹ יָרִ֣ים מִמֶּ֑נּוּ וְהִקְטִ֖יר הַמִּזְבֵּֽחָה׃

20 וְעָשָׂ֣ה לַפָּ֔ר כַּאֲשֶׁ֤ר עָשָׂה֙ לְפַ֣ר הַֽחַטָּ֔את כֵּ֖ן יַעֲשֶׂה־לּ֑וֹ וְכִפֶּ֧ר עֲלֵהֶ֛ם הַכֹּהֵ֖ן וְנִסְלַ֥ח לָהֶֽם׃

21 וְהוֹצִ֣יא אֶת־הַפָּ֗ר אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וְשָׂרַ֣ף אֹת֔וֹ כַּאֲשֶׁ֣ר שָׂרַ֔ף אֵ֖ת הַפָּ֣ר הָרִאשׁ֑וֹן חַטַּ֥את הַקָּהָ֖ל הֽוּא׃ פ

22 אֲשֶׁ֥ר נָשִׂ֖יא יֶֽחֱטָ֑א וְעָשָׂ֡ה אַחַ֣ת מִכָּל־מִצְוֺת֩ יְהוָ֨ה אֱלֹהָ֜יו אֲשֶׁ֧ר לֹא־תֵעָשֶׂ֛ינָה בִּשְׁגָגָ֖ה וְאָשֵֽׁם׃

23 אֽוֹ־הוֹדַ֤ע אֵלָיו֙ חַטָּאת֔וֹ אֲשֶׁ֥ר חָטָ֖א בָּ֑הּ וְהֵבִ֧יא אֶת־קָרְבָּנ֛וֹ שְׂעִ֥יר עִזִּ֖ים זָכָ֥ר תָּמִֽים׃

24 וְסָמַ֤ךְ יָדוֹ֙ עַל־רֹ֣אשׁ הַשָּׂעִ֔יר וְשָׁחַ֣ט אֹת֔וֹ בִּמְק֛וֹם אֲשֶׁר־יִשְׁחַ֥ט אֶת־הָעֹלָ֖ה לִפְנֵ֣י יְהוָ֑ה חַטָּ֖את הֽוּא׃

25 וְלָקַ֨ח הַכֹּהֵ֜ן מִדַּ֤ם הַֽחַטָּאת֙ בְּאֶצְבָּע֔וֹ וְנָתַ֕ן עַל־קַרְנֹ֖ת מִזְבַּ֣ח הָעֹלָ֑ה וְאֶת־דָּמ֣וֹ יִשְׁפֹּ֔ךְ אֶל־יְס֖וֹד מִזְבַּ֥ח הָעֹלָֽה׃

26 וְאֶת־כָּל־חֶלְבּוֹ֙ יַקְטִ֣יר הַמִּזְבֵּ֔חָה כְּחֵ֖לֶב זֶ֣בַח הַשְּׁלָמִ֑ים וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן מֵחַטָּאת֖וֹ וְנִסְלַ֥ח לֽוֹ׃ פ

27 וְאִם־נֶ֧פֶשׁ אַחַ֛ת תֶּחֱטָ֥א בִשְׁגָגָ֖ה מֵעַ֣ם הָאָ֑רֶץ בַּ֠עֲשֹׂתָהּ אַחַ֨ת מִמִּצְוֺ֧ת יְהוָ֛ה אֲשֶׁ֥ר לֹא־תֵעָשֶׂ֖ינָה וְאָשֵֽׁם׃

28 א֚וֹ הוֹדַ֣ע אֵלָ֔יו חַטָּאת֖וֹ אֲשֶׁ֣ר חָטָ֑א וְהֵבִ֨יא קָרְבָּנ֜וֹ שְׂעִירַ֤ת עִזִּים֙ תְּמִימָ֣ה נְקֵבָ֔ה עַל־חַטָּאת֖וֹ אֲשֶׁ֥ר חָטָֽא׃

29 וְסָמַךְ֙ אֶת־יָד֔וֹ עַ֖ל רֹ֣אשׁ הַֽחַטָּ֑את וְשָׁחַט֙ אֶת־הַ֣חַטָּ֔את בִּמְק֖וֹם הָעֹלָֽה׃

30 וְלָקַ֨ח הַכֹּהֵ֤ן מִדָּמָהּ֙ בְּאֶצְבָּע֔וֹ וְנָתַ֕ן עַל־קַרְנֹ֖ת מִזְבַּ֣ח הָעֹלָ֑ה וְאֶת־כָּל־דָּמָ֣הּ יִשְׁפֹּ֔ךְ אֶל־יְס֖וֹד הַמִּזְבֵּֽחַ׃

31 וְאֶת־כָּל־חֶלְבָּ֣הּ יָסִ֗יר כַּאֲשֶׁ֨ר הוּסַ֣ר חֵלֶב֮ מֵעַ֣ל זֶ֣בַח הַשְּׁלָמִים֒ וְהִקְטִ֤יר הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה לְרֵ֥יחַ נִיחֹ֖חַ לַיהוָ֑ה וְכִפֶּ֥ר עָלָ֛יו הַכֹּהֵ֖ן וְנִסְלַ֥ח לֽוֹ׃ פ

32 וְאִם־כֶּ֛בֶשׂ יָבִ֥יא קָרְבָּנ֖וֹ לְחַטָּ֑את נְקֵבָ֥ה תְמִימָ֖ה יְבִיאֶֽנָּה׃

33 וְסָמַךְ֙ אֶת־יָד֔וֹ עַ֖ל רֹ֣אשׁ הַֽחַטָּ֑את וְשָׁחַ֤ט אֹתָהּ֙ לְחַטָּ֔את בִּמְק֕וֹם אֲשֶׁ֥ר יִשְׁחַ֖ט אֶת־הָעֹלָֽה׃

34 וְלָקַ֨ח הַכֹּהֵ֜ן מִדַּ֤ם הַֽחַטָּאת֙ בְּאֶצְבָּע֔וֹ וְנָתַ֕ן עַל־קַרְנֹ֖ת מִזְבַּ֣ח הָעֹלָ֑ה וְאֶת־כָּל־דָּמָ֣הּ יִשְׁפֹּ֔ךְ אֶל־יְס֖וֹד הַמִּזְבֵּֽחַ׃

35 וְאֶת־כָּל־חֶלְבָּ֣ה יָסִ֗יר כַּאֲשֶׁ֨ר יוּסַ֥ר חֵֽלֶב־הַכֶּשֶׂב֮ מִזֶּ֣בַח הַשְּׁלָמִים֒ וְהִקְטִ֨יר הַכֹּהֵ֤ן אֹתָם֙ הַמִּזְבֵּ֔חָה עַ֖ל אִשֵּׁ֣י יְהוָ֑ה וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן עַל־חַטָּאת֥וֹ אֲשֶׁר־חָטָ֖א וְנִסְלַ֥ח לֽוֹ׃ פ

וְנֶ֣פֶשׁ כִּֽי־תֶחֱטָ֗א וְשָֽׁמְעָה֙ ק֣וֹל אָלָ֔ה וְה֣וּא עֵ֔ד א֥וֹ רָאָ֖ה א֣וֹ יָדָ֑ע אִם־ל֥וֹא יַגִּ֖יד וְנָשָׂ֥א עֲוֺנֽוֹ׃

א֣וֹ נֶ֗פֶשׁ אֲשֶׁ֣ר תִּגַּע֮ בְּכָל־דָּבָ֣ר טָמֵא֒ אוֹ֩ בְנִבְלַ֨ת חַיָּ֜ה טְמֵאָ֗ה א֚וֹ בְּנִבְלַת֙ בְּהֵמָ֣ה טְמֵאָ֔ה א֕וֹ בְּנִבְלַ֖ת שֶׁ֣רֶץ טָמֵ֑א וְנֶעְלַ֣ם מִמֶּ֔נּוּ וְה֥וּא טָמֵ֖א וְאָשֵֽׁם׃

א֣וֹ כִ֤י יִגַּע֙ בְּטֻמְאַ֣ת אָדָ֔ם לְכֹל֙ טֻמְאָת֔וֹ אֲשֶׁ֥ר יִטְמָ֖א בָּ֑הּ וְנֶעְלַ֣ם מִמֶּ֔נּוּ וְה֥וּא יָדַ֖ע וְאָשֵֽׁם׃

א֣וֹ נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩ לְבַטֵּ֨א בִשְׂפָתַ֜יִם לְהָרַ֣ע׀ א֣וֹ לְהֵיטִ֗יב לְ֠כֹל אֲשֶׁ֨ר יְבַטֵּ֧א הָאָדָ֛ם בִּשְׁבֻעָ֖ה וְנֶעְלַ֣ם מִמֶּ֑נּוּ וְהוּא־יָדַ֥ע וְאָשֵׁ֖ם לְאַחַ֥ת מֵאֵֽלֶּה׃

וְהָיָ֥ה כִֽי־יֶאְשַׁ֖ם לְאַחַ֣ת מֵאֵ֑לֶּה וְהִ֨תְוַדָּ֔ה אֲשֶׁ֥ר חָטָ֖א עָלֶֽיהָ׃

וְהֵבִ֣יא אֶת־אֲשָׁמ֣וֹ לַיהוָ֡ה עַ֣ל חַטָּאתוֹ֩ אֲשֶׁ֨ר חָטָ֜א נְקֵבָ֨ה מִן־הַצֹּ֥אן כִּשְׂבָּ֛ה אֽוֹ־שְׂעִירַ֥ת עִזִּ֖ים לְחַטָּ֑את וְכִפֶּ֥ר עָלָ֛יו הַכֹּהֵ֖ן מֵחַטָּאתֽוֹ׃

וְאִם־לֹ֨א תַגִּ֣יע יָדוֹ֮ דֵּ֣י שֶׂה֒ וְהֵבִ֨יא אֶת־אֲשָׁמ֜וֹ אֲשֶׁ֣ר חָטָ֗א שְׁתֵּ֥י תֹרִ֛ים אֽוֹ־שְׁנֵ֥י בְנֵֽי־יוֹנָ֖ה לַֽיהוָ֑ה אֶחָ֥ד לְחַטָּ֖את וְאֶחָ֥ד לְעֹלָֽה׃

וְהֵבִ֤יא אֹתָם֙ אֶל־הַכֹּהֵ֔ן וְהִקְרִ֛יב אֶת־אֲשֶׁ֥ר לַחַטָּ֖את רִאשׁוֹנָ֑ה וּמָלַ֧ק אֶת־רֹאשׁ֛וֹ מִמּ֥וּל עָרְפּ֖וֹ וְלֹ֥א יַבְדִּֽיל׃

וְהִזָּ֞ה מִדַּ֤ם הַחַטָּאת֙ עַל־קִ֣יר הַמִּזְבֵּ֔חַ וְהַנִּשְׁאָ֣ר בַּדָּ֔ם יִמָּצֵ֖ה אֶל־יְס֣וֹד הַמִּזְבֵּ֑חַ חַטָּ֖את הֽוּא׃

10 וְאֶת־הַשֵּׁנִ֛י יַעֲשֶׂ֥ה עֹלָ֖ה כַּמִּשְׁפָּ֑ט וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן מֵחַטָּאת֥וֹ אֲשֶׁר־חָטָ֖א וְנִסְלַ֥ח לֽוֹ׃ ס

11 וְאִם־לֹא֩ תַשִּׂ֨יג יָד֜וֹ לִשְׁתֵּ֣י תֹרִ֗ים אוֹ֮ לִשְׁנֵ֣י בְנֵי־יוֹנָה֒ וְהֵבִ֨יא אֶת־קָרְבָּנ֜וֹ אֲשֶׁ֣ר חָטָ֗א עֲשִׂירִ֧ת הָאֵפָ֛ה סֹ֖לֶת לְחַטָּ֑את לֹא־יָשִׂ֨ים עָלֶ֜יהָ שֶׁ֗מֶן וְלֹא־יִתֵּ֤ן עָלֶ֙יהָ֙ לְבֹנָ֔ה כִּ֥י חַטָּ֖את הִֽיא׃

12 וֶהֱבִיאָהּ֮ אֶל־הַכֹּהֵן֒ וְקָמַ֣ץ הַכֹּהֵ֣ן׀ מִ֠מֶּנָּה מְל֨וֹא קֻמְצ֜וֹ אֶת־אַזְכָּרָתָה֙ וְהִקְטִ֣יר הַמִּזְבֵּ֔חָה עַ֖ל אִשֵּׁ֣י יְהוָ֑ה חַטָּ֖את הִֽוא׃

13 וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן עַל־חַטָּאת֧וֹ אֲשֶׁר־חָטָ֛א מֵֽאַחַ֥ת מֵאֵ֖לֶּה וְנִסְלַ֣ח ל֑וֹ וְהָיְתָ֥ה לַכֹּהֵ֖ן כַּמִּנְחָֽה׃ ס

14 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

15 נֶ֚פֶשׁ כִּֽי־תִמְעֹ֣ל מַ֔עַל וְחָֽטְאָה֙ בִּשְׁגָגָ֔ה מִקָּדְשֵׁ֖י יְהוָ֑ה וְהֵבִיא֩ אֶת־אֲשָׁמ֨וֹ לַֽיהוָ֜ה אַ֧יִל תָּמִ֣ים מִן־הַצֹּ֗אן בְּעֶרְכְּךָ֛ כֶּֽסֶף־שְׁקָלִ֥ים בְּשֶֽׁקֶל־הַקֹּ֖דֶשׁ לְאָשָֽׁם׃

16 וְאֵ֣ת אֲשֶׁר֩ חָטָ֨א מִן־הַקֹּ֜דֶשׁ יְשַׁלֵּ֗ם וְאֶת־חֲמִֽישִׁתוֹ֙ יוֹסֵ֣ף עָלָ֔יו וְנָתַ֥ן אֹת֖וֹ לַכֹּהֵ֑ן וְהַכֹּהֵ֗ן יְכַפֵּ֥ר עָלָ֛יו בְּאֵ֥יל הָאָשָׁ֖ם וְנִסְלַ֥ח לֽוֹ׃ פ

17 וְאִם־נֶ֙פֶשׁ֙ כִּ֣י תֶֽחֱטָ֔א וְעָֽשְׂתָ֗ה אַחַת֙ מִכָּל־מִצְוֺ֣ת יְהוָ֔ה אֲשֶׁ֖ר לֹ֣א תֵעָשֶׂ֑ינָה וְלֹֽא־יָדַ֥ע וְאָשֵׁ֖ם וְנָשָׂ֥א עֲוֺנֽוֹ׃

18 וְ֠הֵבִיא אַ֣יִל תָּמִ֧ים מִן־הַצֹּ֛אן בְּעֶרְכְּךָ֥ לְאָשָׁ֖ם אֶל־הַכֹּהֵ֑ן וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן עַ֣ל שִׁגְגָת֧וֹ אֲשֶׁר־שָׁגָ֛ג וְה֥וּא לֹֽא־יָדַ֖ע וְנִסְלַ֥ח לֽוֹ׃

19 אָשָׁ֖ם ה֑וּא אָשֹׁ֥ם אָשַׁ֖ם לַיהוָֽה׃ פ

20 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

21 נֶ֚פֶשׁ כִּ֣י תֶחֱטָ֔א וּמָעֲלָ֥ה מַ֖עַל בַּיהוָ֑ה וְכִחֵ֨שׁ בַּעֲמִית֜וֹ בְּפִקָּד֗וֹן אֽוֹ־בִתְשׂ֤וּמֶת יָד֙ א֣וֹ בְגָזֵ֔ל א֖וֹ עָשַׁ֥ק אֶת־עֲמִיתֽוֹ׃

22 אֽוֹ־מָצָ֧א אֲבֵדָ֛ה וְכִ֥חֶשׁ בָּ֖הּ וְנִשְׁבַּ֣ע עַל־שָׁ֑קֶר עַל־אַחַ֗ת מִכֹּ֛ל אֲשֶׁר־יַעֲשֶׂ֥ה הָאָדָ֖ם לַחֲטֹ֥א בָהֵֽנָּה׃

23 וְהָיָה֮ כִּֽי־יֶחֱטָ֣א וְאָשֵׁם֒ וְהֵשִׁ֨יב אֶת־הַגְּזֵלָ֜ה אֲשֶׁ֣ר גָּזָ֗ל א֤וֹ אֶת־הָעֹ֙שֶׁק֙ אֲשֶׁ֣ר עָשָׁ֔ק א֚וֹ אֶת־הַפִּקָּד֔וֹן אֲשֶׁ֥ר הָפְקַ֖ד אִתּ֑וֹ א֥וֹ אֶת־הָאֲבֵדָ֖ה אֲשֶׁ֥ר מָצָֽא׃

24 א֠וֹ מִכֹּ֞ל אֲשֶׁר־יִשָּׁבַ֣ע עָלָיו֮ לַשֶּׁקֶר֒ וְשִׁלַּ֤ם אֹתוֹ֙ בְּרֹאשׁ֔וֹ וַחֲמִשִׁתָ֖יו יֹסֵ֣ף עָלָ֑יו לַאֲשֶׁ֨ר ה֥וּא ל֛וֹ יִתְּנֶ֖נּוּ בְּי֥וֹם אַשְׁמָתֽוֹ׃

25 וְאֶת־אֲשָׁמ֥וֹ יָבִ֖יא לַיהוָ֑ה אַ֣יִל תָּמִ֧ים מִן־הַצֹּ֛אן בְּעֶרְכְּךָ֥ לְאָשָׁ֖ם אֶל־הַכֹּהֵֽן׃

26 וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן לִפְנֵ֥י יְהוָ֖ה וְנִסְלַ֣ח ל֑וֹ עַל־אַחַ֛ת מִכֹּ֥ל אֲשֶֽׁר־יַעֲשֶׂ֖ה לְאַשְׁמָ֥ה בָֽהּ׃ פ

וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

צַ֤ו אֶֽת־אַהֲרֹן֙ וְאֶת־בָּנָ֣יו לֵאמֹ֔ר זֹ֥את תּוֹרַ֖ת הָעֹלָ֑ה הִ֣וא הָעֹלָ֡ה עַל֩ מוֹקְדָ֨ה עַל־הַמִּזְבֵּ֤חַ כָּל־הַלַּ֙יְלָה֙ עַד־הַבֹּ֔קֶר וְאֵ֥שׁ הַמִּזְבֵּ֖חַ תּ֥וּקַד בּֽוֹ׃

וְלָבַ֨שׁ הַכֹּהֵ֜ן מִדּ֣וֹ בַ֗ד וּמִֽכְנְסֵי־בַד֮ יִלְבַּ֣שׁ עַל־בְּשָׂרוֹ֒ וְהֵרִ֣ים אֶת־הַדֶּ֗שֶׁן אֲשֶׁ֨ר תֹּאכַ֥ל הָאֵ֛שׁ אֶת־הָעֹלָ֖ה עַל־הַמִּזְבֵּ֑חַ וְשָׂמ֕וֹ אֵ֖צֶל הַמִּזְבֵּֽחַ׃

וּפָשַׁט֙ אֶת־בְּגָדָ֔יו וְלָבַ֖שׁ בְּגָדִ֣ים אֲחֵרִ֑ים וְהוֹצִ֤יא אֶת־הַדֶּ֙שֶׁן֙ אֶל־מִח֣וּץ לַֽמַּחֲנֶ֔ה אֶל־מָק֖וֹם טָהֽוֹר׃

וְהָאֵ֨שׁ עַל־הַמִּזְבֵּ֤חַ תּֽוּקַד־בּוֹ֙ לֹ֣א תִכְבֶּ֔ה וּבִעֵ֨ר עָלֶ֧יהָ הַכֹּהֵ֛ן עֵצִ֖ים בַּבֹּ֣קֶר בַּבֹּ֑קֶר וְעָרַ֤ךְ עָלֶ֙יהָ֙ הָֽעֹלָ֔ה וְהִקְטִ֥יר עָלֶ֖יהָ חֶלְבֵ֥י הַשְּׁלָמִֽים׃

אֵ֗שׁ תָּמִ֛יד תּוּקַ֥ד עַל־הַמִּזְבֵּ֖חַ לֹ֥א תִכְבֶֽה׃ ס

וְזֹ֥את תּוֹרַ֖ת הַמִּנְחָ֑ה הַקְרֵ֨ב אֹתָ֤הּ בְּנֵֽי־אַהֲרֹן֙ לִפְנֵ֣י יְהוָ֔ה אֶל־פְּנֵ֖י הַמִּזְבֵּֽחַ׃

And Jehovah speaketh unto Moses, saying,

`Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah [regarding things] which are not to be done, and hath done [something] against one of these --

`If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah.

`And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting,

and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary;

and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which [is] in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which [is] at the opening of the tent of meeting.

`And all the fat of the bullock of the sin-offering he doth lift up from it, the fat which is covering over the inwards, and all the fat which [is] on the inwards,

and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),

10 as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering.

11 `And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung --

12 he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt.

13 `And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done [something against] one of all the commands of Jehovah [concerning things] which are not to be done, and have been guilty;

14 when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting;

15 and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and [one] hath slaughtered the bullock before Jehovah.

16 `And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting,

17 and the priest hath dipped his finger in the blood, and hath sprinkled seven times before Jehovah at the front of the vail,

18 and [some] of the blood he doth put on the horns of the altar which [is] before Jehovah, which [is] in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which [is] at the opening of the tent of meeting;

19 and all its fat he doth lift up from it, and hath made perfume on the altar.

20 `And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them;

21 and he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock; it [is] a sin-offering of the assembly.

22 `When a prince doth sin, and hath done [something against] one of all the commands of Jehovah his God [regarding things] which are not to be done, through ignorance, and hath been guilty --

23 or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,

24 and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it [is] a sin-offering.

25 `And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering,

26 and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him.

27 `And if any person of the people of the land sin through ignorance, by his doing [something against] one of the commands of Jehovah [regarding things] which are not to be done, and hath been guilty --

28 or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned,

29 and he hath laid his hand on the head of the sin-offering, and hath slaughtered the sin-offering in the place of the burnt-offering.

30 `And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar,

31 and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him.

32 `And if he bring in a sheep [for] his offering, for a sin-offering, a female, a perfect one, he doth bring in,

33 and he hath laid his hand on the head of the sin-offering, and hath slaughtered it for a sin-offering in the place where he slaughtereth the burnt-offering.

34 `And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar,

35 and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.

`And when a person doth sin, and hath heard the voice of an oath, and he [is] witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity:

`Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;

`Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:

`Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;

`And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,

and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.

`And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;

and he hath brought them in unto the priest, and hath brought near that which [is] for a sin-offering first, and hath wrung off its head from its neck, and doth not separate [it],

and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.

10 `And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.

11 `And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it [is] a sin-offering,

12 and he hath brought it in unto the priest, and the priest hath taken a handful from it -- the fulness of his hand -- its memorial -- and hath made perfume on the altar, according to the fire-offerings of Jehovah; it [is] a sin-offering.

13 `And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and [the remnant] hath been to the priest, like the present.'

14 And Jehovah speaketh unto Moses, saying,

15 `When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation [in] silver -- shekels by the shekel of the sanctuary -- for a guilt-offering.

16 `And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.

17 `And when any person sinneth, and hath done [something against] one of all the commands of Jehovah [regarding things] which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,

18 `Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;

19 it [is] a guilt-offering; he hath been certainly guilty before Jehovah.'

And Jehovah speaketh unto Moses, saying,

`When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;

or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all [these] which man doth, sinning in them:

`Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;

or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it [is] he giveth it in the day of his guilt-offering.

`And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,

and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

The Law of Sin Offerings

Then the Lord spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘If a person sins (A)unintentionally in any of the [a]things which the Lord has (B)commanded not to be done, and commits any of them, (C)if the anointed priest sins so as to bring guilt on the people, then he is to offer to the Lord a [b]bull without defect as a sin offering for his sin which he has [c]committed. He shall bring the bull to the doorway of the tent of meeting before the Lord, and (D)he shall lay his hand on the head of the bull and slaughter the bull before the Lord. Then the (E)anointed priest is to take some of the blood of the bull and bring it to the tent of meeting, and the priest shall dip his finger in the blood and sprinkle some of the blood seven times before the Lord, in front of (F)the veil of the sanctuary. The priest shall also put some of the blood on the horns of (G)the altar of fragrant incense which is before the Lord in the tent of meeting; and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering, which is at the doorway of the tent of meeting. And (H)he shall remove from it all the fat of the bull of the sin offering: the fat that covers the entrails, and all the fat which is on the entrails, and the two kidneys with the fat that is on them, which is on the loins, and the [d]lobe of the liver, which he shall remove (I)with the kidneys 10 (just as it is removed from the ox of the sacrifice of peace offerings); and the priest is to offer them up in smoke on the altar of burnt offering. 11 But (J)the hide of the bull and all its flesh, along with its head, its legs, its entrails, and its refuse, 12 [e]that is, all the rest of the bull, he is to bring out to (K)a clean place outside the camp where the fatty ashes are poured out, and burn it on wood with fire; where the fatty ashes are poured out it shall be burned.

13 (L)Now if the entire congregation of Israel does wrong unintentionally and the matter [f]escapes the notice of the assembly, and they commit any of the [g]things which the Lord has commanded not to be done, and they become guilty; 14 (M)when the sin [h]which they have [i]committed becomes known, then the assembly shall offer (N)a [j]bull of the herd as a sin offering and bring it in front of the tent of meeting. 15 Then (O)the elders of the congregation shall lay their hands on the head of the bull before the Lord, and the bull shall be slaughtered (P)before the Lord. 16 Then the anointed priest is to bring some of the blood of the bull to the tent of meeting; 17 and (Q)the priest shall dip his finger in the blood and sprinkle it seven times before the Lord, in front of the veil. 18 He shall then put some of the blood on the horns of (R)the altar which is before the Lord [k]in the tent of meeting; and all the rest of the blood he shall pour out at the base of the altar of burnt offering which is at the doorway of the tent of meeting. 19 And (S)he shall remove all its fat from it and offer it up in smoke on the altar. 20 He shall also do with the bull just as he did with (T)the bull of the sin offering; he shall do the same with it. So (U)the priest shall make atonement for them, and they will be forgiven. 21 Then he is to bring the bull out to a place outside the camp and burn it just as he burned the first bull; it is (V)the sin offering for the assembly.

22 ‘When (W)a leader (X)sins and unintentionally does any of [l]the things which the Lord his God has commanded not to be done, and he becomes guilty, 23 [m](Y)if his sin [n]which he has committed is made known to him, he shall bring as his offering a [o](Z)goat, (AA)a male without defect. 24 And he shall lay his hand on the head of the male goat and slaughter it in the place where they slaughter the burnt offering before the Lord; it is a sin offering. 25 Then the priest is to take some of the blood of the sin offering with his finger and put it on (AB)the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering. 26 And he shall offer (AC)all its fat up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. So (AD)the priest shall make atonement for him regarding his sin, and he will be forgiven.

27 ‘Now if [p]anyone of the [q]common people sins (AE)unintentionally by doing any of the [r]things which the Lord has commanded not to be done, and becomes guilty, 28 [s](AF)if his sin which he has [t]committed is made known to him, then he shall bring as his offering a [u](AG)goat, a (AH)female without defect, for his sin which he has [v]committed. 29 And (AI)he shall lay his hand on the head of the sin offering and (AJ)slaughter the sin offering at the place of the burnt offering. 30 The priest shall then take some of its blood with his finger and put it on the horns of (AK)the altar of burnt offering; and (AL)all the rest of its blood he shall pour out at the base of the altar. 31 (AM)Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar as (AN)a soothing aroma to the Lord. So the priest shall make atonement for him, [w]and he will be forgiven.

32 ‘But if he brings (AO)a lamb as his offering for a sin offering, he shall bring a female without defect. 33 And (AP)he shall lay his hand on the head of the sin offering and slaughter it as a sin offering (AQ)in the place where they slaughter the burnt offering. 34 And the priest is to take some of the blood of the sin offering with his finger and put it on the horns of (AR)the altar of burnt offering, and (AS)all the rest of its blood he shall pour out at the base of the altar. 35 Then he shall remove (AT)all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer [x]it up in smoke on the altar, on the offerings by fire to the Lord. So (AU)the priest shall make atonement for him regarding his sin which he has [y]committed, and he will be forgiven.

The Law of Guilt Offerings

‘Now if a person sins after he hears a [z]public (AV)order to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his punishment. Or if a person touches (AW)any unclean thing, whether a carcass of an unclean animal, or the carcass of unclean cattle, or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty. Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty. Or if a person (AX)swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things. So it shall be when he becomes guilty of one of these things, that he shall (AY)confess that in which he has sinned. He shall also bring his guilt offering to the Lord for his sin which he has [aa]committed, (AZ)a female from the flock, a lamb or a [ab]goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘But if [ac]he cannot afford a lamb, then he shall bring to the Lord his guilt offering for that in which he has sinned, two turtledoves or two young doves, (BA)one as a sin offering and the other as a burnt offering. He shall bring them to the priest, who shall first offer that which is for the sin offering, and shall pinch off its head at the front of its neck, but he (BB)shall not sever it. He shall also sprinkle some of the blood of the sin offering (BC)on the side of the altar, while the rest of the blood shall be drained out (BD)at the base of the altar: it is a sin offering. 10 The second he shall then prepare as a burnt offering (BE)according to the ordinance. (BF)So the priest shall make atonement on his behalf for his sin which he has [ad]committed, and it will be forgiven him.

11 ‘But (BG)if his [ae]means are insufficient for two turtledoves or two young doves, then for his offering for that which he has sinned, he shall bring the tenth of an [af]ephah of fine flour as a sin offering; (BH)he shall not put oil on it or place incense on it, for it is a sin offering. 12 He shall bring it to the priest, and the priest shall take his handful of it as its memorial portion and offer it up in smoke on the altar, [ag]with the offerings of the Lord by fire: it is a sin offering. 13 So the priest shall make atonement for him concerning his sin which he has [ah]committed from (BI)one of these, and it will be forgiven him; then (BJ)the rest shall become the priest’s, like the grain offering.’”

14 Then the Lord spoke to Moses, saying, 15 (BK)If a person acts unfaithfully and sins (BL)unintentionally against the Lords holy things, then he shall bring his (BM)guilt offering to the Lord: (BN)a ram without defect from the flock, according to your assessment in silver by shekels, in terms of the (BO)shekel of the sanctuary, as a guilt offering. 16 And (BP)he shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. (BQ)The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.

17 “Now if a person sins and does any of the things [ai]which the Lord has commanded not to be done, (BR)though he was unaware, he is still guilty and shall bear his punishment. 18 He is then to bring to the priest (BS)a ram without defect from the flock, according to your assessment, as a guilt offering. So the priest shall make atonement for him concerning his sin which he committed (BT)unintentionally and did not know it, and it will be forgiven him. 19 It is a guilt offering; he was certainly guilty before the Lord.”

Guilt Offering

[aj]Then the Lord spoke to Moses, saying, (BU)When a person sins and acts unfaithfully against the Lord, and disavows the rightful claim of his neighbor regarding a deposit or a security entrusted to him, or regarding robbery, or he has extorted from his neighbor, or (BV)has found what was lost and lied about it and sworn falsely, so that he sins regarding any of the things that people do; then it shall be, when he sins and becomes guilty, that he shall (BW)restore what he took by robbery or acquired by extortion, or the deposit which was [ak]entrusted to him, or the lost property which he found, or anything about which he swore falsely; (BX)he shall make restitution for it [al]in full and add to it a fifth more. (BY)He shall give it to the one to whom it belongs on the day he presents his guilt offering. Then he shall bring to the priest his guilt offering to the Lord, (BZ)a ram without defect from the flock, according to your assessment, as a guilt offering, and (CA)the priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”

Footnotes

  1. Leviticus 4:2 Lit commands of the Lord which are not to be done
  2. Leviticus 4:3 Lit bull of the herd
  3. Leviticus 4:3 Lit sinned
  4. Leviticus 4:9 Or appendage on
  5. Leviticus 4:12 Lit and
  6. Leviticus 4:13 Lit is hidden from the eyes of
  7. Leviticus 4:13 Lit commands of the Lord which are not to be done
  8. Leviticus 4:14 Lit concerning which
  9. Leviticus 4:14 Lit sinned
  10. Leviticus 4:14 Lit son of the herd
  11. Leviticus 4:18 Lit which is in
  12. Leviticus 4:22 Lit all commands of the Lord which are not to be done
  13. Leviticus 4:23 Lit or
  14. Leviticus 4:23 Lit in which he has sinned
  15. Leviticus 4:23 Lit buck of the goats
  16. Leviticus 4:27 Lit one soul
  17. Leviticus 4:27 Lit people of the land
  18. Leviticus 4:27 Lit commands of the Lord which are not to be done
  19. Leviticus 4:28 Lit or
  20. Leviticus 4:28 Lit sinned
  21. Leviticus 4:28 Or female goat
  22. Leviticus 4:28 Lit sinned
  23. Leviticus 4:31 Or so that he may be
  24. Leviticus 4:35 Lit them
  25. Leviticus 4:35 Lit sinned
  26. Leviticus 5:1 Lit voice of a curse
  27. Leviticus 5:6 Lit sinned
  28. Leviticus 5:6 Lit female goat
  29. Leviticus 5:7 Lit his hand does not reach enough for
  30. Leviticus 5:10 Lit sinned
  31. Leviticus 5:11 Lit hand does not reach
  32. Leviticus 5:11 About 1 cubic foot or 0.03 cubic meters
  33. Leviticus 5:12 Lit upon
  34. Leviticus 5:13 Lit sinned
  35. Leviticus 5:17 Lit the commands of the Lord which are
  36. Leviticus 6:1 Ch 5:20 in Heb
  37. Leviticus 6:4 Or deposited with
  38. Leviticus 6:5 Lit in its sum

The Sin Offering

The Lord said to Moses, “Say to the Israelites: ‘When anyone sins unintentionally(A) and does what is forbidden in any of the Lord’s commands(B)

“‘If the anointed priest(C) sins,(D) bringing guilt on the people, he must bring to the Lord a young bull(E) without defect(F) as a sin offering[a](G) for the sin he has committed.(H) He is to present the bull at the entrance to the tent of meeting before the Lord.(I) He is to lay his hand on its head and slaughter it there before the Lord. Then the anointed priest shall take some of the bull’s blood(J) and carry it into the tent of meeting. He is to dip his finger into the blood and sprinkle(K) some of it seven times before the Lord,(L) in front of the curtain of the sanctuary.(M) The priest shall then put some of the blood on the horns(N) of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar(O) of burnt offering(P) at the entrance to the tent of meeting. He shall remove all the fat(Q) from the bull of the sin offering—all the fat that is connected to the internal organs, both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys(R) 10 just as the fat is removed from the ox[b](S) sacrificed as a fellowship offering.(T) Then the priest shall burn them on the altar of burnt offering.(U) 11 But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines(V) 12 that is, all the rest of the bull—he must take outside the camp(W) to a place ceremonially clean,(X) where the ashes(Y) are thrown, and burn it(Z) there in a wood fire on the ash heap.(AA)

13 “‘If the whole Israelite community sins unintentionally(AB) and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt 14 and the sin they committed becomes known, the assembly must bring a young bull(AC) as a sin offering(AD) and present it before the tent of meeting. 15 The elders(AE) of the community are to lay their hands(AF) on the bull’s head(AG) before the Lord, and the bull shall be slaughtered before the Lord.(AH) 16 Then the anointed priest is to take some of the bull’s blood(AI) into the tent of meeting. 17 He shall dip his finger into the blood and sprinkle(AJ) it before the Lord(AK) seven times in front of the curtain. 18 He is to put some of the blood(AL) on the horns of the altar that is before the Lord(AM) in the tent of meeting. The rest of the blood he shall pour out at the base of the altar(AN) of burnt offering at the entrance to the tent of meeting. 19 He shall remove all the fat(AO) from it and burn it on the altar,(AP) 20 and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement(AQ) for the community, and they will be forgiven.(AR) 21 Then he shall take the bull outside the camp(AS) and burn it as he burned the first bull. This is the sin offering for the community.(AT)

22 “‘When a leader(AU) sins unintentionally(AV) and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23 and the sin he has committed becomes known, he must bring as his offering a male goat(AW) without defect. 24 He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the Lord.(AX) It is a sin offering.(AY) 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar(AZ) of burnt offering and pour out the rest of the blood at the base of the altar.(BA) 26 He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement(BB) for the leader’s sin, and he will be forgiven.(BC)

27 “‘If any member of the community sins unintentionally(BD) and does what is forbidden in any of the Lord’s commands, when they realize their guilt 28 and the sin they have committed becomes known, they must bring as their offering(BE) for the sin they committed a female goat(BF) without defect. 29 They are to lay their hand on the head(BG) of the sin offering(BH) and slaughter it at the place of the burnt offering.(BI) 30 Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering(BJ) and pour out the rest of the blood at the base of the altar. 31 They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar(BK) as an aroma pleasing to the Lord.(BL) In this way the priest will make atonement(BM) for them, and they will be forgiven.(BN)

32 “‘If someone brings a lamb(BO) as their sin offering, they are to bring a female without defect.(BP) 33 They are to lay their hand on its head and slaughter it(BQ) for a sin offering(BR) at the place where the burnt offering is slaughtered.(BS) 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar.(BT) 35 They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar(BU) on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.

“‘If anyone sins because they do not speak up when they hear a public charge to testify(BV) regarding something they have seen or learned about, they will be held responsible.(BW)

“‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)(BX) and they are unaware that they have become unclean,(BY) but then they come to realize their guilt; or if they touch human uncleanness(BZ) (anything that would make them unclean)(CA) even though they are unaware of it, but then they learn of it and realize their guilt; or if anyone thoughtlessly takes an oath(CB) to do anything, whether good or evil(CC) (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— when anyone becomes aware that they are guilty in any of these matters, they must confess(CD) in what way they have sinned. As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat(CE) from the flock as a sin offering[c];(CF) and the priest shall make atonement(CG) for them for their sin.

“‘Anyone who cannot afford(CH) a lamb(CI) is to bring two doves or two young pigeons(CJ) to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck,(CK) not dividing it completely,(CL) and is to splash(CM) some of the blood of the sin offering against the side of the altar;(CN) the rest of the blood must be drained out at the base of the altar.(CO) It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way(CP) and make atonement(CQ) for them for the sin they have committed, and they will be forgiven.(CR)

11 “‘If, however, they cannot afford(CS) two doves or two young pigeons,(CT) they are to bring as an offering for their sin a tenth of an ephah[d](CU) of the finest flour(CV) for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[e] portion(CW) and burn it on the altar(CX) on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement(CY) for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest,(CZ) as in the case of the grain offering.(DA)’”

The Guilt Offering

14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally(DB) in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty(DC) a ram(DD) from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[f](DE) It is a guilt offering.(DF) 16 They must make restitution(DG) for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value(DH) and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it,(DI) they are guilty and will be held responsible.(DJ) 18 They are to bring to the priest as a guilt offering(DK) a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.(DL) 19 It is a guilt offering; they have been guilty of[g] wrongdoing against the Lord.”(DM)

[h]The Lord said to Moses: “If anyone sins and is unfaithful to the Lord(DN) by deceiving a neighbor(DO) about something entrusted to them or left in their care(DP) or about something stolen, or if they cheat(DQ) their neighbor, or if they find lost property and lie about it,(DR) or if they swear falsely(DS) about any such sin that people may commit— when they sin in any of these ways and realize their guilt, they must return(DT) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, or whatever it was they swore falsely about. They must make restitution(DU) in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.(DV) And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,(DW) a ram from the flock, one without defect and of the proper value.(DX) In this way the priest will make atonement(DY) for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

Footnotes

  1. Leviticus 4:3 Or purification offering; here and throughout this chapter
  2. Leviticus 4:10 The Hebrew word can refer to either male or female.
  3. Leviticus 5:6 Or purification offering; here and throughout this chapter
  4. Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  5. Leviticus 5:12 Or representative
  6. Leviticus 5:15 That is, about 2/5 ounce or about 12 grams
  7. Leviticus 5:19 Or offering; atonement has been made for their
  8. Leviticus 6:1 In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23.