John 4:1-26
New Catholic Bible
The Savior of the World and the New Worship
Chapter 4
Journeying to Galilee through Samaria.[a] 1 Now when the Lord learned that the Pharisees had been informed that he had more disciples and was baptizing more people than John 2 (although actually it was not Jesus himself but his disciples who were baptizing), 3 he left Judea and set forth for Galilee.
Jesus and the Samaritan Woman.[b] 4 He had to pass through Samaria.[c] 5 So he came to a Samaritan town called Sychar,[d] near the plot of land that Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired from his journey, sat down at the well. It was about noon.[e]
7 When a Samaritan woman came to draw water, Jesus said to her, “Give me some water to drink.” 8 His disciples had gone into the town to purchase food. 9 The Samaritan woman said to him, “You are a Jew. How can you ask me, a Samaritan woman,[f] for some water to drink?” (Jews do not share anything in common with Samaritans.) 10 Jesus replied,
“If you recognized the gift of God
and who it is that is asking you for something to drink,
you would have asked him
and he would have given you living water.”
11 “Sir,” the woman said, “you do not have a bucket, and the well is deep.[g] Where can you get this living water? 12 Are you greater than our ancestor Jacob who gave us this well and drank from it himself along with his sons and his cattle?” 13 Jesus said to her,
“Everyone who drinks this water
will be thirsty again.
14 But whoever drinks the water that I will give him
will never be thirsty.
The water that I will give him
will become a spring of water within him
welling up to eternal life.”
15 The woman said to him, “Sir, give me this water so that I may not be thirsty and have to come here to draw water.”
16 Jesus told her, “Go, call your husband and come back here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the man you have now is not your husband. What you have said is true.”
19 The woman said to him, “Sir, I can see that you are a prophet. 20 Our ancestors worshiped on this mountain,[h] but you say that the place where people must worship is in Jerusalem.” 21 Jesus told her,
“Believe me, woman,
the hour is coming
when you will worship the Father
neither on this mountain
nor in Jerusalem.
22 You worship what you do not know;
we worship what we do know,
for salvation is from the Jews.
23 “But the hour is coming,
indeed it is already here,
when the true worshipers
will worship the Father
in Spirit and truth.[i]
Indeed it is worshipers like these
that the Father seeks.
24 God is Spirit,
and those who worship him
must worship in Spirit and truth.”
25 The woman said to him, “I know that the Messiah is coming, the one who is called Christ. When he comes, he will reveal everything to us.”[j] 26 Jesus said to her, “I am he,[k] the one who is speaking to you.”
Read full chapterFootnotes
- John 4:1 Jesus is forced to leave Judea in order to distance himself from the hostility of the Pharisees who are jealous of his growing popularity. The journey through Samaria affords him an opportunity to proclaim the Gospel in a mission land, so to speak, for the Samaritans were tantamount to Gentiles in the eyes of the Jews.
- John 4:4 Jesus converses with a woman, a daughter of Samaria, and therefore belonging to what the Jews considered to be a heretical breed and as accursed as the Gentiles; in addition, she is well known as a sinner. But God’s gift is for everyone. Jesus is the living water, and for peoples dwelling on the edge of the wilderness, living water symbolizes life, hope, renewal, and spiritual riches.
Jesus urges the new worship of God as Father “in Spirit and truth.” This means to pray to the Father in the Holy Spirit and in Jesus who is the truth. Such worship springs up from the heart; it comes from the Spirit. - John 4:4 The inhabitants of Samaria were a mixed race, descended from the intermarriage of Israelites and Assyrian colonists. Although they worshiped the same God as the Jews and believed in the Pentateuch, they disowned the Jerusalem temple and priesthood and erected a rival sanctuary on Mount Gerizim in the 4th century B.C. (see 2 Mac 6:2).
- John 4:5 Sychar was in the neighborhood of ancient Shechem. See Gen 33:18-20; 48:21f.
- John 4:6 Noon: literally, “the sixth hour.” See note on Mk 15:25.
- John 4:9 Samaritan woman: characterized as ritually unclean by the Jews, who were therefore forbidden to drink from any vessel handled by them.
- John 4:11 Well is deep: the depth of the well, which still exists, has not been determined. The estimates given over the centuries range from 240 feet to 150 feet to 75 feet (the most recent).
- John 4:20 This mountain: Gerizim (2,849 feet high, south of Sychar).
- John 4:23 In Spirit and truth: the Spirit is the Holy Spirit and the truth is Jesus. For he is the true Son of God.
- John 4:25 The Samaritan Messiah was called the Ta’eb. He revealed the secrets of God to his people. Jesus reveals to us how much God loves us.
- John 4:26 I am he: this phrase may also be translated as “I AM,” the name Yahweh used for himself in the Old Testament (see note on Mk 6:50). The phrase “I am” is used in the text of this Gospel 23 times (4:26; 6:20, 35, 41, 48, 51; 8:12, 18, 24, 28, 58; 10:7, 9, 11, 14; 11:25; 13:19; 14:6; 15:1, 5; 18:5, 6, 8). In several of these passages, Jesus joins the phrase with seven significant metaphors that express his saving relationship toward the world: “I am the bread of life” (Jn 6:35, 41, 48, 51). “I am the light of the world” (Jn 8:12). “I am the gate of the sheepfold” (Jn 10:7, 9). “I am the good shepherd” (Jn 10:11, 14). “I am the resurrection and the life” (Jn 11:25). “I am the way and the truth and the life” (Jn 14:6). “I am the true vine” (Jn 15:1, 5).
